The title of the game/short novel comes to mind: "I Have No Mouth Yet I Must Scream."
We already know what happens to prisoners placed in solitary confinement; the effects on mental health are quite damaging over the long term. There have also been studies on partial sensory deprivation [0] and impairment of cognitive abilities and hallucinations began occurring within days. I can't find the appropriate references at the moment but total sensory deprivation, which is closest to the brain-in-a-jar scenario, is even worse than that IIRC.
[0] https://www.motherjones.com/politics/2012/10/donald-o-hebb-e...
> The title of the game/short novel comes to mind: "I Have No Mouth Yet I Must Scream."
Zelazny's "Go Starless in the Night" would be more appropriate and perhaps only slightly less horrifying.
I'll point out that the current two-process model we have for sleep pushes the brain towards waking up after a while; Process C (circadian) on a periodic basis and process S after the brain's need for sleep is satisfied. That would need to be counteracted. I'll also point out that there's some evidence that even a few months of sedation will cause lasting cognitive damage, e.g. https://www.nejm.org/doi/full/10.1056/NEJMoa1301372, yet sedation for years, if not decades, would be necessary. The brain is not a machine; it does not shut down when asleep or sedated.
> And you still shouldn't assume that death is preferable to solitary confinement or sensory deprivation.
It is, of course, a personal decision and it might even be said to be the ultimate personal decision. However, not understanding the implications of one's choices, as best we know them, is unwise, don't you think?
As such, there are no implication to being a brain in a vat other than the fact that you don't experience the outside world. It says nothing about what you do experience. And it certainly does not imply permanent damage in the same way that death does.
Since none of that is likely to happen here in the real world, ever, it makes far more sense to take a hard science approach based on what is known to be at least theoretically possible today.
Isn't there a real possibility that being subjected to circumstances that allow us to perceive reality, psychological trauma could result?
Or maybe every computer on Earth is right now a mind in a perpetual state of torture. I don't see how a brain in a vat shouldn't be any less objectionable, especially if we're relying on blind conjecture.
Is it? If the Mona Lisa were set on fire, there would be effectively zero hope of reconstructing it from the ashes. Can a sane original mind be reconstructed from insanity caused by severe trauma or extended sensory deprivation or dementia? There too, the pattern has been destroyed; there's effectively zero hope of restoration.
You are not. I am.
And I choose to live.
Have you ever seen firsthand a person in the final stages of Alzheimer's disease? If life is so precious to you that you are willing to exist for eternity in such a state, far be it from me to tell you otherwise.
May you enjoy the outcome of your choices.
Presuming you would actually live in such a state even - perfecting this technology will require other ground breaking research, some of which might be able to handle Alzheimer's.
Sure but questions arise:
"How much mental trauma/cognitive damage can a normal human mind sustain before it is no longer capable of comprehending its choices (or even the concept of "choice") at all?"
"Will the brain-in-a-vat scenario exceed that limit?"
> ...some of which might be able to handle Alzheimer's
As I alluded to before, is it possible to unscramble an egg?
This veers into the realm of philosophy but potentially almost everything we enjoy about life may be because of our mortality, even the feeling of happiness itself may be derived from knowing that tomorrow we may be dead. An immortal existence seems so different from the human experience that I can't say that it has a high chance of being a positive thing.
>almost everything we enjoy about life may be because of our mortality
You don't know that you're mortal until you die. It makes no difference here, because even if this were true, you are already assuming you are mortal regardless of the facts, and you will continue to do so. Being immortal doesn't imply you've also reached some state of deep enlightenment about it.
Besides, you can invert this just as well: everything we enjoy about life may be dependent upon the belief that we're not going to die soon.