The Ecological Limits of Work [pdf]
autonomy.work
autonomy.work
There are two thoughts that came to me while reading this article that I think were a result of reading Bullshit jobs:
1. Not all labor is productive labor. We should be focusing on efficiency. By reducing hours I think this will cut down on the amount of 'unproductive' work.
2. A cultural change is needed, why do we automatically associate time with productivity?
1) work for someone else to learn the ropes and get started (even aristocrats would leave home to serve in other households, unless they were top of the heap), 2) run your own farm/shop/manor/etc
was changed to just:
1) work for someone else, selling your time directly, and... that's it, until you retire or die, for almost all people who aren't born rich.
I don't have the background and haven't followed his references to dig into how accurate his portrayal is, but his does address this exact attitude in the book. He essentially claims moralizing about the virtues of hard (sold-by-the-hour) labor and long days is a reaction (by the upper classes, largely) against what was perceived to be a growing population of people stuck in perpetual adolescence—eternal apprentices, basically.
The stuff about the rise of the influence of finance folks and practices on (previously) traditional management staff was interesting, too. I'm not sure his timeline works out, as I'm aware of (fictional) books that treated of precisely this sort of thing (bullshit office jobs, in particular) as an entrenched phenomenon at least as far back as 1961, but I think both ideas are getting at something worth further examination.
Young technophilic me didn't distinguish between digitization and automation. I've since seen this mistake over and over.
Automation is the removal of judgement. Automate before you digitize.
Older technoskeptic me now assumes that whenever a big bang project fails (eg new payroll system for big org), it's because they tried to faithfully reimplement some legacy "processes" dependent on humans, in the form of social cognition and tribal knowledge, sometimes also called "culture".
Also, automate after you digitize. In fact, redesign and reengineer to support automation.
I think it's because "Debt" was primarily an anthropological work, flavoured by his ideology, whereas "Bullshit Jobs" seems to be almost pure ideology. I'm deeply sceptical of all neo-primitivist arguments.
Anyway, here's some things to think about: efficiency is important, but it cannot tell you much by itself - the actual amount of output matters, perhaps much more so. For example, a Hall effect thruster is immensely efficient, about 10-15x more so than a chemical rocket engine, however it's output in Newtons is so low, it is impossible to get to orbit. If you want to get to space, it this efficiency doesn't matter, it's never going to get you there. Likewise, perhaps your first hour of work is immensely efficient, yet your actual output might be so low that having everyone work 1hr/day would lead to stagnation and decline.
And I'm not so sure saying that it wasn't anthropology is fair. It is definitely different. One historical, the other modern - both valid anthropological pursuits.
I would agree with you on efficiency though. Though I think the bullshit jobs described in the book are more akin to turning the rocket upside down and expecting it to leave orbit. Certain non-profits and industries are not even pointed in the right direction. Graeber asserts that this is intentional as a way to siphon funds.
It is a common way of thinking about work that I've seen in friends, etc. I just think it's very cynical and self-centred and ultimately self-defeating, like the whole "follow your passion" advice. Asking how your job is useful to someone else, rather than how gratifying it is to yourself is a much more useful way to look at work. Being useful to other people is also an alternate way to find meaning in what would otherwise be derided as a "bullshit" job.
Cal Newport's "So Good They Can't Ignore You" speaks really well to the self-defeating nature of "Follow Your Passion" but I think that is more on the personal level where as Graeber deals more with an institutional viewpoint.
Personally, I'm not advocating either of us is right or wrong, I just got a different impression from the book. I can't speak for the promotional essays. I have not read them. Could you link to one that you are thinking of?
Unfortunately, my efforts to be useful in this regard in my career have failed. Regardless, you can be useful to someone and still have a bullshit (or worse) job. Hitman comes to mind.
Or advertiser, if you want to aim for "useful to someone, destructive to society, and not strictly illegal".
A three hour work day is something I could get behind 100%.
In a lot of the world we have what are, in the short term at least, zero sum games.
An example would be housing in a place like SF or London (and seemingly creeping down the scale as time goes on).
If Person A works three hours a day, Person B is going to work six and end up with twice as much as you. If they can't do it at one job, they'll take two.
Low paid individuals already do this, they'll have multiple jobs because they don't get enough hours at any of them.
In the current situation - A will be living in student-like conditions, or homeless, and the B that works six hours will have a flat or house to themselves.
Forecast that out a few years or decades and A is in poverty whilst B has established wealth via savings and investments.
It feels like one of those ideas that would work if there were less scarcity in the environment.
People already do get an advantage by working >40 hours, but there are diminishing returns.
You can't realistically work double that for extended periods, and having two distinct 40 hour jobs would be practically impossible.
Not only that, but the "40-hour" work week, and weekends, are something that apply more to labourers, which at least as far as I can see in the UK are almost uniformly struggling to get 40 hours as it stands (zero hour contracts, shift work, part time, ...... etc).
We just need to realise that most office workers don't work 40 hours anyway and adjust cultural norms accordingly.
> (zero hour contracts, shift work, part time, ...... etc).
These are fairly recent phenomena, not only in the UK but all over the world, aren't they. We need to fight against it.
> It feels like one of those ideas that would work if there were less scarcity in the environment.
Isn't it obvious that there IS less scarcity since the beginning of the 40-hour culture? Perhaps it just wasn't distributed fairly.
We're all competing with others in our local market for housing.
Perhaps we could go on a massive building spree.
The fact remains though, that a big old semi in London is in limited supply. A ton of people are still going to compete over it.
If one ten hour job means I get to live in a flat share and a forty hour job means I get a semi-detached house, I'm going for the latter.
Empirically so, since I work 40 hours as it is whilst not having to.
Hand waving it away with some sort of "but all the prices would reduce" assumes some sort of co-operative prisoner's dilemma situation.
I would immediately defect, take two jobs, and have twice as much as anyone else. Most people I know would.
That’s what governments are for ;)
Seriously though, as with so much else in economics and politics, there are many more things that need to be determined than just a nice end-state. That doesn’t mean the nice end state isn’t nice or worth searching for routes towards.
Of course, in reality it often comes down to the person who wants to work a 40 hour week competing with the workaholic who works all weekend on a regular basis.
Similarly, a lot of couples might prefer to have one partner stay at home and do childcare, but this is impossible (except for the rich) with a housing shortage, because homes will always go to the wealthiest (usually those willing to be two income full-time households).
Once you have 100 households seeking 101 homes instead of 90 homes (etc.) it _does_ become possible. When you're competing with "I'd like a bigger home" vs. "I need any home at all" it gets easier.
I wasn't particularly impressed by TFA, but I don't understand this criticism of it.
Most work is also not aimed at food production or housing anymore because of technology.
I think the most sustainable long term approach is to aim for efficiency. No need to have people commute to an admin job that could easily be done by software.
That being said, we need to also strive for sustainable consumption.
I didn't know it, but my laziness has been saving the world from global warming.
Would it be more efficient to have one person working 80 hours a week and thirty nine unemployed or 80 working half an hour a week or anywhere in between? Of course this is a very multivariable problem and that is ignoring the many sociological issues that would occur with such a system.
If three-hour work day seemed feasible back then it must be even more so today.
I think shorter working time is one of the most overlooked solutions to the climate catastrophe. And before you object by bringing up adverse economic effects, please consider that introducing 40-hour workweek did not collapse the economy.
"For example, in the U.S in the late 19th century it was estimated that the average work week was over 60 hours per week..." https://en.wikipedia.org/wiki/Working_time
Not really seeing how a shorter work day alone saves the climate. Shorter shifts meaning more travel per unit of work completed could easily imply the opposite...