China’s new ‘social credit system’
nypost.com
nypost.com
(I should note that Western countries had their own large-scale nearly universal social indoctrination and social credit systems—organized religion. Indoctrinating virtuous behaviors is a social function that needs to happen, the question is how do you do it. Note also that Chinese cities exist at a scale where the informal mechanisms for social credit break down. If you litter on my street, people will see you and they will notice. We regularly talk about neighbors who display antisocial behaviors. In New York? Outside maybe your condo board there are no such mechanisms.)
The jump so many people take to encourage strong enforcement for bagatelles is astonishing.
Greece also has a lot of bribes but if you would know anything about the culture, you probably wouldn't conclude that you have to liberate the country. Well, I at least hope so...
You can use the stick of course, but loosing that, all benefits it brought you would be lost too. And you would have stripped any opportunities to develop any understanding.
I think it’s a false equivalence to compare the belief that a country needs something fixed and saying that it needs to be “liberated” with the force of arms.
Citation super needed here. Nobody trusts the state because it's corrupt, but that hasn't changed in centuries. The main problem Greece has is that everyone puts their own interests above the common good, from littering and double-parking to appropriating state funds.
The highlight is that more than 9/10 Greeks disagreed with the statement that people could be trusted.
So? They have their culture and it works well enough for them. They might not be the richest country in Europe and they're still digging themselves out of an economic hole but there's not much else about them that's worth complaining about. It sure beats living your life under the thumb of the government.
And living a life distrusting everyone (9/10 Greeks think people can’t be trusted) seems exhausting and bad for your mental health. Is it better than tyranny? Sure. But that’s a false choice, tyranny or corruption.
Increasing social trust through surveillance is like traversing space on a bicycle. Not even that because surveillance probably has a direct massive negative effect on social trust.
This sidesteps that under the umbrella of “virtuous behaviours” are those that support the ruling party. Under the umbrella of undesirable behaviours is dissent of any stripe. That’s what makes this dystopian in a way e.g. London’s CCTV system is not.
Cleaner example would have been Snowden, who peacefully dissented and responsibly disclosed his leaks. But even then, the comparison would be wrong. Snowden is a single case, and one which one can freely argue shines poorly on American values. The social credit experiments point to Beijing’s ambitions to scale the threat Snowden saw realised against him nationally and explicitly.
And he published information about war crimes. Sorry to mention it, but I prefer to stay on topic. That is on the military and I don't see why it should get any form of protection here.
edit: To clarify: The military has been traitorous to their own people, therefore to itself and is fully responsible for anything that happened.
Which is illegal how exactly?
> The journalists who wrote about it and activists who protested surrounding it were not jailed.
So, the journalist Julian Assange was not jailed then?
Sure, until something abuses the power to control those behaviors.
> I should note that Western countries had their own large-scale nearly universal social indoctrination and social credit systems—organized religion.
And religion in the West is slowly dying by the right and will of the people. What happens when people want their social credit system to die? They won't have a choice in that matter.
This debate reeks similarly to the one about the use of electronic ballot systems, which are not better than paper ballots: https://www.youtube.com/watch?v=w3_0x6oaDmI
The greatest lie were being told is that technology is democratizing our lives. It does until it reaches network effects, which it then hits an inflection point and gives power to very few.
Why on earth would you commend this behaviour?
I appreciate that my judgement of this behaviour depends on the street, but from my experience of Tokyo, the streets are not particularly wide, or busy.
If it is possible to cross sufficiently safely without walking to the cross walk why walk to the cross walk?
Eventually, everyone would be looking for a chance to cross the road without using a crosswalk = jaywalking, which is exactly what has become the norm in some countries.
In some cities, you put your life on the line every time you cross the road.
I am not exaggerating.
Do you really want that to become the norm?
Any systemic attempt to direct the development of culture by the government is a terrible idea. The government should reflect the people. The people should not be nudge, cajoled or forced into accepting the culture the government wants them to have.
The line blurs when you actually have a democratically elected government (is the will of the government the will of the people) but I think it suffices to say that china's social credit system would cross it.
>nearly universal social indoctrination and social credit systems—organized religion.
The church doesn't record your every misdeed and every major religion includes some strong message of forgiveness for misdeeds. It's not the middle ages anymore so the church can't bar you from doing things under threat of violence like the government can. This comparison is crazy on so many levels.
>We regularly talk about neighbors who display antisocial behaviors
Any neighborhood that includes people who say things like this in a context other than to parodying the hyper-conformity you find in some of the better off parts of the US and Europe (think stuffy HOAs and local councils) is a massive red flag that your neighborhood is somewhere no freedom loving person would ever want to live.
evidently it is blurred to some but I would suggest that your original assertion stands. They should try to keep their nudging subtle or people will nudge back at some point. It does not matter how good the intent was meant. I think we currently see a lot of this in western democracies.
Which they do without the threat of a “social credit system.”
It’s not just a problem in China, either. If you drive to DC from Annapolis, you’ll see car after car violating the HOV restriction on US 50. Like 80% of vehicles in the HOV lane are single occupant. How do you solve that? Or people blocking the box in DC? Or people taking lefts from K Street during rush hour, when they are prohibited? There is a cost to all that—it slows things down for everyone and undermines deliberate traffic planning. I’d support, for example, cameras that automatically ticket violators.
“In public” is an important part of that sentence. China is attempting, with the direct and indirect assistance of Western firms like Facebook and Google who have experience building deep surveillance systems, to extend that scrutiny into what was previously the private sphere.
Not at all true. Especially in contrast to today. People actually had a lot of privacy on every possible metric.
edit: Or asked differently: What was surveilled and through which channels?
If you go into a restaurant in Sibley Iowa and leave your table a mess, people you know personally notice. If you do it in Manhattan, you can be shameless—the odds of someone recognizing you are remote, and even if someone does nobody sees you in public often enough to put together a pattern of behavior.
in a very limited way, with even less tools than today. Scale is a factor but there are a million other factors in "tightly knight communities" that corrected for what you call "antisocial" behavior.
I think you mean policing. The societal worth doesn't need to be established here.
Surveillance is the act of looking for suspicious behavior with the intent to find flaws. That wasn't a requirement to a society. If anything, these ideas lead to witch hunts.
Living closer together is not just mutual surveillance. That would be quite the stretch.
But more importantly, in a village there is at least some sense of a two way flow of information, citizens interact with each other and their leaders - albeit occasionally at the end of a sharp dagger.
There is no interaction in constant surveillance, there is no appeal. Obey orders, no matter how stupid or nonsensical they are, imposed by somebody with no local knowledge. The history of that society does not end up getting written by its perpetrators.
So what you're saying is that humans have no rights. If humans have rights, then there is a point where culture doesn't matter.
There are rights we consider so important that they all but transcend culture, but that "all but" is critical. It's only a matter of consensus, not celestial fiat.
I don't see how due process could be universal - it can scarcely even exist outside of bureaucracy. In any simpler system of government the process is "the most powerful person decides". Heck, rule of law only came into being what, 4000 years ago?
I think they're odd choices though, because there are much stronger cases for things like right to life. But I still don't see how they can be anything but cultural. Where would they come from? What is the font of rights?
This is the authoritarians dream: 360, total control of people's lives, right out of a dystopian novel.
Second 'organized religion' is a world wide phenom, and is only one of many means by which people are socialized.
There are exceptions, including some East Asian countries, I think.
I think that jaywalking laws are nuts, but then again I am from the UK where we get indoctrinated with a thing called 'the green cross code' in primary school, that tells us how to cross a road safely.
Everything else is basically an experiment. Each district is doing it differently to find out what works the best and that will then be merged into what the country does. (The scientific process ... using data to inform policy)
I visited Guangzhou in 2018 and was expecting it to be crazy since it has "the worst levels of noise pollution in the world" https://www.theguardian.com/cities/2018/mar/08/where-world-n... but it was almost crazy how quiet the city was. After the report come out they went around the whole city putting in traffic lights and fixing up all the intersections. There is still traffic but it is now more organised than any Chinese city I have been to. I ask the locals about it and they love the cameras, the order and the reduction in noise pollution. They freely admit that without the cameras most of the other Chinese people would just not obey the road rules so they are glad that the cameras are there.
I image "social credit" will be similar. Lots of people here just don't pay bills because there is no credit history and there are no debt collectors (well not like in the west anyway). If you owe money to the wrong people then it is better to just disappear but for most companies, they have no power and they cannot do anything.
China needs a national credit score. And China needs a national police database. What it doesn’t need is both tied together with a political component layered on top.
(I think there is a good chance these experiments will backfire. We tried isolating felons amongst themselves in the United States. It just led to better-networked criminals who had no choice but to return to crime.)
China doesn't have the same incarceration rate that the US has (I don't think anyone does). I also don't know how long the score will be impacted by a criminal history.
I'm not saying it will work. I'm just saying that because other countries have done it one way does not mean that every other way of doing it is automatically wrong.
As an expat here my current score is "B" but I'll move up to an "A" next year. I don't know if that score means anything...
This is exactly the function that pawn shops provide in the West, although their usage has dropped significantly since the introduction of consumer credit.
You often have to pay six months of rent in advance to rent. I know lots of people that have been cut off electricity or phone service but you can get it reconnected in hours or less if you pay the bill.
The one nice thing is that there are NO late fees, reconnection fees, overage fees, etc. You just don't get service.
In my corner of the EU, banks require a guarantor (or even two!), plus a copy of your salary slips. And plenty of people are simply not approved.
I wonder if we see the social credit system exported / applied to those outside China under the guise of security or good behavior as a sort of pay to play deal.
I've heard that some people like it (Chinese co-workers), as they feel everyone acting better, but they don't live in China at the moment.
I know it's hard for Westerners to understand but most middle class Chinese are likely to see it as a good thing. The whole time I've been here I've read a constant stream of stories about fake food, fake medicine, fake milk-powder (which killed many babies), fake products, all types of fraud, etc. Add that to the general anti-social behaviors (such as spitting in the street) and you can see why many people recognize the need to "improve peoples' behavior" as Orwellian as that might sound to Western ears.
Middle-class urban Chinese also distinguish themselves from rural Chinese which they see as kind-of backwards. That's why there's little appetite for democracy ... nobody thinks those people should be voting.
"The" social credit system looks very different from the monolithic apparatus of totalitarian control that people imagine it to be, so many different views can be simultaneously true.
> '...one of the ways that people can improve their own social credit score is to report on the supposed misdeeds of others.'
It's not the cameras, the government agents in the shadows or the spying technology... It's the end result of everyone spying on each other that made the world of 1984 so inescapable to Winston.
Some Chinese are still old enough to remember the Cultural revolution.
During this time people were interrogated for days by their peers in so called 'struggle meetings' in an attempt to change their supposed incorrect behaviour.
Reporting someone as a bourgeois person could cause them to disappear.
That said, the real life 1984 that we see slowly emerging in a piecemeal manner worldwide (faster in some places than in others) seems to mostly effect the lower and middle classes.
The idea of people being spied on by their neighbours in 1984 comes from real-world examples that Orwell was drawing on at the time (the Hitler Youth and the purges under Stalin). While it is very dystopian, I would classify it as being extreme totalitarianism and not Orwellian. Almost all recent totalitarian regimes I can think of had people informing on their neighbours.
This is why I routinely go off on people when they suggest calling the cops (or some other external authority) over petty differences. I don't want to see that kind of behavior left unchallenged let alone normalized.
My point is that the spying in 1984 is most of the time seen as being done by Big Brother and its agents against the people but it was quite clear to me when reading it that it was more about everyone keeping an eye on everyone to report to BB, people were doing the watching and there was no escape (I seem to remember there's a line about how they don't know if the camera work but that doesn't matter because you can't prove it and people could be spied on by anyone anyway).
Maybe it's time I pick it up again.
As long as they are convinced or can be convinced that only bad people will be prosecuted (they are good people after all, right?) many people will welcome this.
Reminder: Why do you need privacy if you have nothing to hide?
Everyone is the hero of their own story.
Based on my observation, people acting better usually because now they can and willing to, rather than been forced to.
In our city for example, we used to have many jaywalkers. But that number dropped since the administration constructed better pedestrian crossings (underground tunnels, foot bridge etc). People still jaywalking when those infrastructure is unavailable.
Rule One: there are no rules.
Rule Two: you must pretend Rule One does not exist. Instead pretend that there is a set of clear, objective, and just rules that apply to everyone equally and fairly; that it is possible to live without ever violating a rule; that no one is above the rules; that the rules aren't made up on a need-to basis by the powerful.
Rule Three: arguing against the rules is against the rules.
You have been credited -13 social $$$.
Authorities have been informed. You will also need to clear your room, because your social credit indicates that it is just a bit too nice for you.
Which is exactly why these kinds of developments should be worrying to the west. We're becoming less and less capable of having discussions and drawing hard lines when it comes to maturity and personal responsibility.
What exactly do you mean by this?
2.alipay the paypal of alibaba, has a system, like the ebay store rates, the score now can benefit the Second-hand trading. all these system is about economy. Nothing with political issue.
My only concern is that civilians don’t pay a too high price in the process.
I think this has a lot to do with the, "It doesn't effect me, so its not my problem," mentality that is still pretty prevalent in the globalised world.
As the lyric goes, "Credulous, at best, your desire to believe in angels in the hearts of men."
Sadly, that is only true for countries that have a president like Trump. A populist, strong-arm type of politician wouldn't be my first choice but my government in Germany would have folded already. They proposed that people need to use their real names on the internet just a few days ago. Yes, it is that bad and yes, they are old and frightened.
edit: It also helps that the majority is still lacking education and surveillance is a very real but abstract danger.
It does seem like the world is becoming/has become a cross-border plutocracy.
I'm sure 'an' is correct since that's the headline the NY Post wrote, but I'm just curious why.
> Relating to or denoting an imagined state or society where there is great suffering or injustice.
> ‘the dystopian future of a society bereft of reason’
> ‘the utopian dream that became a dystopian nightmare’
No, I'd say the NY Post made a typo.