E.O. Wilson Sounds Off on the Trouble With STEM
chronicle.com
chronicle.com
I think this is a good point. Yes, a good biologist should probably have some quantitative chops, or at least know what p-hacking is, but pre-college it's plausible to me that a hopeful biologist is best served studying the parts of biology they like effortlessly. Once you have something you feel in your heart is cool, it becomes much easier to overcome challenges to better study that cool thing. In contrast, if you immediately jump into all the other stuff necessary for a good understanding of that cool thing, you might never develop enough attachment in the first place to power you through the hard, not-so-fun parts.
I have definitely seen this in my own research career. Learning supposedly useful tricks for their own sake in a class has been much harder than picking up tools to solve problems I already have and care about. And using those tools in a context I liked made me appreciate them more.
Or once there was a physicist doing biophysics that spent weeks obsessing over an interesting discovery he's made using AFM, that ordered structures appeared when he had prepped it slowly, disordered structures when he prepped it quickly.
I told him he'd forgotten to get rid of the bulk salt from the sample.
It was constantly a problem that interdisciplinary research was encouraged but interdisciplinary knowledge was not (because that is hard)
In particular, learning the hard parts early may make a person dislike them more than they should, e.g. biologist's might see p-values as some annoying hurdle to clear rather than a useful tool for finding real conclusions.
Yes he made a newbie mistake - but then again 4 developers at my work yesterday with something like 80 years experience spent hours not noticing a duplicated line
I only hope you pointed out his mistake gently. If not maybe offer a beginners course :-)
Yes, but it's probably accurate to say that any hopeful xist is best served by studying the parts of x they like effortlessly. Sadly not how high school education typically works.
But my early exposure to biology in both highschool and college was "sequential" in a wholly meaningless way that pushed me towards the aspects I liked least. Anatomy and cell microbiology are not actually prerequisites for learning about population ecology, nor is macrobiology a real prerequisite to basic neuroscience.
It feels like physics/mathematics/engineering education is substantially better at allowing students to engage with the topics they like most, then develop supporting knowledge as they need it to progress further. That drives engagement in the field as a whole, but it also makes the secondary learning easier and more useful. The linear "map of the cat" approach to teaching biology is often a bigger cause of 'hard sciences' snobbery than the actual differences between fields.
As someone who enjoys multi-disciplinary learning and holistic understanding, what works for me is a kind of spiralling spaced repetition. I keep alternating my attention over a bunch of topics, each time going a little deeper and making more connections. In the later stages, this manifests as a comprehensive and integrative understanding, but it is very difficult to measure partial progress or feel confident in the earlier stages. It is also challenging to communicate with people who have learned the topic in a linear manner and prefer to think that way, especially if they aren't patient or open-minded.
Getting bogged down with gatekeeping "requirements" (as if to cross off prerequisites on a checklist... What does it even mean to check off a topic?) is an easy way to get bogged down. Experience gives me a measure of confidence to push on with my flitting between topics with the faith that enough pieces will eventually come together.
I also like some things Edward Kmett says in his talk "Stop treading water".
Hear hear! Much as I hate anti-vaxxer know-nothings, much support from the sciences is also “science fandom” rather than scientific thinking.
And from my time on a school board (where almost every discussion involves axe grinding) I learned that there was a talismanic belief in magical “STEM” that would help us create the “thinkers of tomorrow”. “Technology” was super important, but its definition was absurdly restrictive: teach the kids Word and PowerPoint so they’ll be prepared for the jobs of tomorrow. Hey, the wheel and inclined plane were triumphs of technological thinking which is what people need to develop, not Gadgrindesque “skilled” organized by an institutional ontology.
That, and the constant appeal to authority (fallacy) of "scientists say..." are my biggest pet peeves.
This problem isn't easily solved, unfortunately, because scientific thinking is difficult and not for everyone. If anything this amplifies the responsibilities placed on scientists to communicate their findings and caveats as clearly as possible to the public.
I don't think it's right to call what you're describing "scientific discourse," it's more like "popular discourse."
>scientific thinking is difficult and not for everyone
There's no difference between scientific thinking and careful thinking. In fact the main strength of science is that anyone can eventually reproduce the conclusions, it's just that some people would take longer than others. If it was a priesthood of oracles who could, alone, speak to nature then you couldn't reasonably expect the non-oracles to believe any of it.
Not sure what your intent was, but I don't think the following statement is any less valid as a result
>scientific thinking is difficult and not for everyone >careful thinking is difficult and not for everyone
I don't think this can be right unless you have a very broad definition of "scientific". Lots of people think carefully about lots of things. Only a tiny minority of them are doing science.
The problem is so few people do engage in critical thinking. I think that's a human universal though.
Science is about empirical investigation, by definition.
I think whatshisface's point was that scientists don't have unique access to some special mode of inquiry. It's expertise, not a priesthood.
I see scientific thinking as more in line with skepticism and general disagreeableness. (Is that really true? Where's the data? What was your methodology? How did you come to that conclusion?)
I like the phrase “science fandom”.
It gets discussed most with politics and ethics, where people can revile a past movement while happily reinventing all of its beliefs. But the same goes for "science fandom", where 'science' is the good thing which knows settled facts, rather than the actual investigative process that discovered them. Or too for replication-crisis academia, where everything from peer review to significance testing are treated as ritual barriers to getting published. (Not just by publish-or-perish; people like Wansink seem to genuinely have no idea why they need good methodology.)
My old school district has repeatedly cut funding for science, non-core tech classes from programming to computer art, and any sort of 'extra' content from accelerated classes to non-teacher experts. (For years, they had a floating "science demonstrator" who was one of the best and most scientifically-minded educators I've ever met. Not anymore.) Meanwhile, there's constant talk about how teaching students to be at the cutting edge of STEM is a major priority. They've rationalized that divide with things like 'science and technology studies' (meaning Powerpoints about science topics) and 'STEAM' (I'm all for arts education, but it's basically being used here as a broadened slogan to avoid talking about science).
Outside of one great physics teacher, the most science-minded class I remember taking was actually a machine shop class. Giving up the STEM talisman and taking on inherently open-ended problems like "it's making a funny noise" did wonders for getting people to think inquisitively and logically.
See also Scientism [0], especially in the sense Popper meant it.
The place I keep getting stuck is trying to understand how we went from skepticism meaning, "I will neither believe, nor disbelieve, without evidence" to something more like "if the thing doesn't confirm my (probably very limited) understanding of our (definitely limited) understanding of reality, the thing should be dismissed, if not mocked."
I get the value of things needing to be proved — which, in context, just means "the theory still works", not the "it is known" that notion seems to have become — in order to be believed, but the one just doesn't follow from the other.
My guess is tribalism. When people are mocking things, they're doing it to advertise some kind of tribal affiliation, or enforce some tribe's norms.
EDIT: Phrasing.
I'm not sure this would happen again in this day and age of people mixing pseudo-politics with almost anything.
What should be done about those particular findings and that research in general if group of people in question is historically disadvantaged? And that trait is applicable to the areas they are disadvantaged in?
Suppose you want to improve the situation and make outcomes more equal (or opportunities more equal, or say you are evil and want the opposite, or whatever actual effect you want to achieve). Do you think you would have better success knowing the facts or not knowing them?
You can say it might be better not to know some facts because they give people who want opposite things more leverage. Sure. I disagree with that tactics, but it might work if not for the following: how would you know which facts to deny them if you don't know what the facts are?
Only way that move can make sense if you secretly suspect what the outcome of the research would be and think that it will be detrimental to your preferences.
If some truth is uncovered, no matter how ugly it may be, the only choice is whether to believe and understand the truth (and, perhaps, take some action to change the world given that new understanding) or cover your ears and invent some pleasant-sounding lies. And I can't respect anyone who intentionally chooses the second option.
I'm aware of all kinds of pseudoscience with false claims under the 'eugenics' label, not only in early 20th century but also in current times. I don't consider it that relevant to this debate - it's evil to discriminate against people based on belonging to some arbitrary group, period - no matter if the group average of some characteristics is different or not compared to the population mean. The notion of liberalism is based on equal rights and value of all people, not on the (shaky) notion that all people groups have equal ability in all areas. The underlying facts didn't matter much for the evil actions in early 20th century; if the facts don't match desired results, the tyrants will invent some and use propaganda to announce them - the evil deeds weren't motivated by the (pseudo)science, instead that (pseudo)science was used as a tool just as everything else was during that time.
However, there are legitimate medical goals for researching how genetics affects intelligence, there's some underlying truth on what factors matter and which do not affect certain traits, and those truths should be discovered. Not only people should be free to research that, they should even be encouraged to do so. Yes, science does not exist in a vacuum. Suppressing science causes all kinds of harmful consequences to society. That which can be destroyed by the truth should be - if some policy is based on shaky assumptions, then these assumptions should be questioned to evaluate if they're actually true or not, that's how we get rid of misguided policies and ascertain ourselves of correct ones.
It appears to me that you consider that possible harmful social consequences of knowing and disseminating certain facts about reality are inherently much more important than the facts themselves, and that it not only justifies that "Research into such topics should be actively discouraged, suppressed and censured" but makes it a moral imperative to do so.
I believe that the value of understanding reality is inherently much more important than the social consequences of discussing that new understanding. I believe that the social consequences definitely do not justify that "Research into such topics should be actively discouraged, suppressed and censured", even more, I strongly believe that statements like "Research into such topics should be actively discouraged, suppressed and censured" should themselves be actively discouraged, suppressed and censured; that it's a moral imperative to fight against that notion of suppressing research for social reasons.
So if I understand you correctly, then I don't think that we're going to have a productive conversation here as it seems that our core assumptions and values are quite divergent, and it's probably best to agree to disagree.
In Physics, it is almost impossible not to make use of History timelines for the sake of understanding the evolution of ideas. But that's that.
I think some course in the History of Science would be highly valuable in STEM. Philosophy of Science would also be very beneficial.
There are many writings by Bertrand Russell that would fit in Math courses and that have a lot to do with Philosophy and that are very pertinent to any math student.[1][2]
In my opinion, one of the books that better makes the bridge between the Humanities and Science is Florian Cajori's History of Mathematical Notation. No only it is a very interesting book, shedding light at the intimate relationship of our symbol lexicon, our skills at abstraction and the progress in Mathematics, but it also teaches about cuneiform writing, rhetorical Math teaching in ancient Egypt, and how fundamental the invention of typography was for the stability of Mathematical notation.
A Professor I once knew lend me his only copy just because I mentioned the topic, and after skimming through I knew I had to buy my own. (For all of those of have lent books, you must know how much of a gamble it is, specially when the person you're lending the book is some random student!)
[1] Introduction to Mathematical Philosophy (http://people.umass.edu/klement/russell-imp.html)
[2] On Denoting (http://bactra.org/Russell/denoting/)
I a look at my local university's requirements - I knew that Stats was a requirement for psychology (my minor), but oddly enough, it's apparently not for sociology. That's bizarre.
I do agree with you on the rest though - for the longest time "Science" was "Natural Philosophy" - arts and science were all a mishmash, and as an arts student you see that progression far better - there's a focus on the methods of thought of before and of now, as opposed to a science education, which is a progression of complexity in regards to the current state of the science. I don't know if you spend much time looking at what came before, unless those ideas or models still can hold true.
History is treated as an interesting pastime, there are a lot of physicists who enjoy it but understanding the "evolution of ideas" is not useful for work.
Similarly the learning how the treatment of electrodynamics and thermodynamics has evolved in the last 150~200 years, in terms of the formalisms and mathematical tools used could be educative.
Every physics professor knows about Principa, and they know where to find Maxwell's original papers, and so on, and there's a good reason why that's not how they teach.
Also interesting would be a course charting the step by step development of a large, significant software project like the OS/360 or any thing like that from conceptualisation, to design/ development, management of process, people and documentation, maintenance, user experience, etc. How software grows and evolves and transforms, how various people and actors influence that process.
Someone like Richard Feynman, who was arguably at the forefront of making fun of the humanities, never devolved into today’s unthinking “learn to code” sort of hatred: he heaped scorn on certain practices that deserved it (coining “cargo-cult science”), but remained open to fall in love with ideas he liked, and even succeeded in writing, painting, music, education, and cultural diplomacy. He would seem to be an excellent role model, showing how to constructively engage in other fields without compromising your principles.
I also think we sometimes overlook the triumphs of the humanities because they look so different than those in the natural sciences. While physics has the nuclear bomb, philosophy may well lay a claim to that bomb never being used after 1945. Only the latter connection is far more diffuse, with ideas percolating through layers of society, bouncing between academia/media/politics/literature/etc. Democracy, the rule of law, (international) cooperation, capitalism, and so on are similar: these ideas don’t just randomly appear, and are very much in the wheelhouse of “the humanities”. But from inception to general acceptance their trace gets lost, and they often become so common we don’t even notice them anymore, much like the proverbial fish who doesn’t know what water even is.
A social movement where hearts and minds and investors believe that data is more important than intuition, that design is more important than luck, and that talent is more important than guts.
Now, at the edges there are those who look at more philosophical things like Bell's Theorem or study complicated things like chaos, but even there it's about simplifying to what you can model and measure... anything else is boiling the ocean and you never get done.
When the cure finally is understood, it's virtually guaranteed to come in the form of breaking down the large systems into simpler systems. "Holistic understanding" is possible up to however smart you are, and any system more complicated than that has to be diced up to fit in your head. Wouldn't it be nice to be so smart that you could understand the whole workings of the human body all at once? However in reality there are only those who pretend to understand all of it, and those who actually understand some minuscule fraction of it.
If any entity ever actually understands a system more complicated than a few particles in a way that is neither reductive nor abstract, it will not be human.
I don't think Feynman had to deal with anything like that.
Besides that, I don’t quite understand why criticism of Facebook would legitimize heaping scorn on local journalists, few of whom would have ever written about tec. Or why such criticism, which seems quite common among tech folks themselves, would be negative. Or why you would reflexively join ranks with such divergent causes as ad tech and misogynists, assuming you are neither.
> Or why you would reflexively join ranks with such divergent causes as ad tech and misogynists, assuming you are neither.
Ad tech is just a business like any other. "Misogynists" are a fabrication of the aforementioned media empires. Sure there are a couple bad actors but tech is far and away more egalitarian than any other high paying field, a fact completely absent in any discussion about mythical "tech bros".
Unless you want to claim a name for it, I'm going to start to cite it "as noted in an online forum...". It's a very good observation.
I really like that quote as much as the other poster. But then I realized that the reason it hasn't been used may lie in game theory. That also brings us back to evolutionary biology. Still, philosophy is a nice abstract way to think about it. Oh, and never say never.
Game theory worked as a conceptual background for nuclear nonproliferation (and even then, not the only concept background) because of a particular philosophy of human existence leading to a particular theory of action. Theories, whether scientific in the deeper sense (hard genetics backed by lab data) or wider frameworks carrying the aura of sciencinesss, are not effective in the world on their own.
But if students have an interest in biology or even an interest in math but if they don't achieve highly in particular subjects in High School they think they can't go on to study it in college, then something is wrong.
But the dominant theme of my recollection would really be that there just wasn’t any such narrative of “the humanities” vs “tech”.