FBI informant infiltrates mosque, gets reported as terrorist by members.
washingtonpost.com
washingtonpost.com
Serves the FBI right for A) Ruining innocent people's lives, and B) Screwing over the very community that they claim to be partners with.
I still think that there is a moral line that is crossed here though. One of my co-workers mentioned it like this:
If someone was a threat to himself or others, they would be sent to the
psych ward and medicated. If someone is a threat to masses of people,
the FBI tries to help them make an attempt at killing people, then send
them to jail for it.
When someone is still at the 'talking' stage, even when they seem to have made up their mind, it becomes morally ambiguous to help them attempt to commit a crime, then arrest them for attempting to commit that crime.Anyone know how other groups have handled this historically?
Why not?
I think there should be an amendment that in essence makes it unconstitutional to ban any action which does not negatively affect another human being, with maybe a bit more specificity on what "negatively affect" means. But the anti-drug lobby will never let that pass, and the RIAA/MPAA might have problems with it too. (And it should be clear that it only refers to people, NOT corporations or organizations. They should have rights, but not the same rights as individuals-look at what the S.C. did to campaign financing.)
The problem with the 9th amendment is that it's far too vague. Without specific regulation, the court will always move in the direction of taking away rights.
Why make exceptions in this way?
The US was, and is, a deeply religious country, and a significant number of people who emigrated to the then-colonies did so in part or in whole to escape religious persecution from their homeland. While freedom of speech probably encompasses freedom of worship, the extra explicitness was added just to reinforce that the concern was being addressed.
And, to be perfectly honest, I have full confidence that any lawyer worth his salt could argue that religious belief is not speech, per se, but rather bluh bluh bluh and therefore not covered. At the very least, without that explicit clause you could probably create a state church and have other religions be second-class citizens, as long as they are tolerated to a certain extent. By explicitly forbidding a state church, they prevent the first-among-equals conundrum from becoming institutional.