The numbers given in the article suggest about 1% of the Japanese population are hikikomori, that seems, at first glance, quite common.
The numbers given in the article suggest about 1% of the Japanese population are hikikomori, that seems, at first glance, quite common.
Howber, now that I’ve wtitten that it occurs to me there may be expectations in a culture that are difficult to see from within.
Unemployed almost never includes retired people and 36.2% of those surveyed cited retirement as a trigger for social withdraw.
For instance blogging, affiliate ads, game streaming, youtube ads, etc.
This might not a big part of the pie, but it’s not 0 either.
Its likely the way the market will "fight" modern gig economy business models is by weaponizing socialized support systems. If you ever uber and make $5 or get $50 from admob annual income for a youtube channel, you're "a rich self employed small businessperson" with substantial legal and taxation reporting requirements and an official "job" so no college student loans for you, no food stamps, etc. Fight the business model by drying up the supply. If the only people doing mturk, uber, or recording youtube content are either dirt poor or independently wealthy, that will eliminate that segment of the marketplace via lack of supply. The income from gig economy isn't enough to live, so survival will dictate abandonment of the gig economy. The legacy marketplace players have a large financial motivation to implement something like this. I don't think taxi drivers or legacy TV network execs will oppose shenanigans that wipe out the gig economy.
https://www.asahi.com/articles/ASM3R4DZQM3RULZU005.html
It’s still pretty vague, my rough translation: “people who didn’t participate in social activities, like school or work for more than 6 months”.
Also it’s stressed that this time they didn’t automatically remove at home spouses, and they were flagged as hikikomori if they had almost no interaction outside of their family.
I wouldn’t surprised if blogging or content creating on the net would be excluded from “social participation” or not seen as communication in general.