> Anti-fallacy
What's an anti-fallacy? Seems to be the opposite of a fallacy, so that's a good thing, I guess.
> You take the mere presence of these comparisons to undermine
No, I take the fact that the text is full of these sentences to "undermine" (aka: disprove) your incorrect assertion that
"That's not what the review does at all. "
and
"That's one or two sentences of it"
That is exactly what the review does and that's a lot more than one or two sentences. Alas, there's a limit to post length on HN and just pasting the entire review gets old.
Interestingly, the fact that your claims turned out to be utterly and completely false did not change your conclusion one iota (see: motivated reasoning[1]), you just switched to other "reasons".
No, I do not find the rest of her ranting in any way "substantive". For example, you quote:
"The prospect that a group of children might get together to build a new road themselves is not one they can countenance."
Well, here's what the reply I referenced has to say to that exact sentence:
"Far from this being something the authors are unable to countenance, encouraging children to build new roads themselves is exactly what the authors hope to achieve. But this can’t happen if adults prepare roads rather than children."
And of course, "not one they can countenance" is not language that has a place in a serious review. You can say what's in the book or not, you just don't have access to the authors' state of mind. But the ad-hominem is what this is about, so "can't countenance" it is.
The rest is, again, unsubstantiated ranting. The authors "romanticise" the past. Where? How? Is this bad? Why? Nothing. Where do they get "fuzzy"? This is not a history book, saying they did not research something they neither intended nor claimed to have researched seems somewhat silly.
> "good and bad" vs. "privilege and power"
That seems a very slim "error" to hang your critique on. If, in fact, it is an error.
Some of the terminology used: "matrix of domination", "vectors of oppression and privilege", "oppressive measures", "domination always involves the objectification of the dominated; all forms of oppression imply the devaluation of the subjectivity of the oppressed."[2]
Now you can try to claim that all these terms do not carry any moral judgement whatsoever. I think you'll have a hard time with it.
[1] https://en.wikipedia.org/wiki/Motivated_reasoning
[2] https://en.wikipedia.org/wiki/Intersectionality#Key_concepts