Your reasoning is pretty waffly and evasive to serve as a basis for comparing someone to a serial killer — which, as you may have noticed, I resent, as I consider almost anyone would.
Your reasoning is pretty waffly and evasive to serve as a basis for comparing someone to a serial killer — which, as you may have noticed, I resent, as I consider almost anyone would.
Humans naturally enjoy meat. As such, we have to go out of our way and sacrifice a little enjoyment if we want to be vegetarians (which I believe is the true reason you argue for meat). I don't really follow your argument that it would be more convenient to avoid all meat in our society in exchange for a can of beans and a vitamin. The crux of what PG was saying is that making it more convenient to avoid meat will lead to less meat consumption, which is hard to argue with.
> I'm saying I delight in eating the flesh of an animal, and that knowing I gave it a comfortable, healthy life and a merciful death contributes to that pleasure. Your reasoning is pretty waffly and evasive to serve as a basis for comparing someone to a serial killer — which, as you may have noticed, I resent, as I consider almost anyone would.
That resentment is what I previously referred to defensiveness of having your morals questioned. Of course you resent comparisons to your actions to things society has already deemed inappropriate. Whether those comparisons are justified or not is up to you (and society), but you don't make it easy on yourself with your particular brand of justifications (which sound deranged). Imagine if you raised a child or pet dog, cut them open and ate them with the justification "that knowing I gave it a comfortable, healthy life and a merciful death contributes to that pleasure". The difference between murdering your pet dog and a pet pig are very slim in our society already, so I wonder how you'd imagine you sound if you just drew the line a little bit differently.
You mean when you compared my thinking to that of a serial killer, and called them hard to distinguish? Which, as I've expressed, is a conversational gambit unlikely to arouse sympathy? Yes, I found that put me on the defensive a bit. Did you notice that it didn't make me suddenly see your point in a blinding Damascus flash of light?
> There's no substitute for the flesh of an animal — especially one I raised, where I know its diet, its experiences, and how it was slaughtered and butchered
> I'm saying I delight in eating the flesh of an animal, and that knowing I gave it a comfortable, healthy life and a merciful death contributes to that pleasure.
The former comment can be misconstrued to mean that 1) you revel in the power you have over animals you raise or 2) you enjoy the process of slaughtering an animal, in of itself.
The latter comment makes it clear that your intent is to give animals the best life possible (given your decision to eat meat).