People that lived on a farm, even for small periods of time when they were little, have no such issues.
People that lived on a farm, even for small periods of time when they were little, have no such issues.
How does living on a farm remove this issue? Does something about living on a farm make you not feel conflict about wanting to eat meat and at the same time not wanting to kill sentient beings?
I've never lived on a farm but I've seen pig and chicken slaughter in real life. Done by hand. I felt the same before as I did after, I feel that if I have the resources to choose to consume no sentient animal body parts, I have a moral obligation to not eat sentient animal body parts. Still, the ease of energy from meat compared to other foods makes me desire it, along with taste. This paradox is something that bugs me often.
I also completely understand that vegan lifestyles are very far removed from the requirements of homesteading or personal farming. It may be impossible to harvest a nutritionally dense enough food in the winter that isn't a living creature.
As a person living where anytime of the year I can buy produce from around the world, I have more freedom to choose what I eat.
I'm interested in your ability to not feel moral turmoil about killing sentient beings. Have you ever struggled with it?
My issues around eating meat are based on the lack of necessity I feel towards it. I don't need to eat meat to survive, my choice to eat meat is a choice to support (in my opinion) murder.
A predator has no choice but to hunt, an eagle cannot decide to stop eating prey and switch to plants, it seemingly lacks the ability for self reflection of it's actions.
Your last sentence "Maybe growing up on a farm taught me the reality of it which I see as normal." The reality you explained of chickens being slaughtered in an instant way is still something I see as unnecessary.
While I feel it is delicious, I think there a multitude of things which are enjoyable, yet morally wrong.
Thank you for this exchange, I understand your position better and i hope I have helped to elucidate mine.
>I'm interested in your ability to not feel moral turmoil about killing sentient beings. Have you ever struggled with it?
I'm 33, grew up fishing with my grandfather but never went hunting until this last fall when I went deer hunting for the first time. My reason for the hunting trip was about 75% because I wanted to eat deer meat, and 25% to get to know myself better - to see if I could do it, basically. Going into it, I didn't know how I might react after killing a deer or whether I would feel conflicted.
I didn't really end up feeling conflicted at all about it. After taking the shot I was running on 100% pure adrenaline. The deer made it about 20 yards after being shot through the heart and lungs, and was dead when I got down from the treestand and located it. Beforehand I had sort of wondered if I'd feel sad, or grossed out, when skinning and butchering it - I didn't, but I felt a couple of other things. The first was hunger - once you peel the skin off and start cutting into the meat, it really, REALLY lights up the primitive parts of your brain that THIS IS FOOD, SO MUCH TASTY FOOD. The other thing I felt was in some way like I was actually a part of nature, like our ancestors who first made the leap from being prey to being themselves predators, rather than apart from nature.
Hope this makes some sense.
I have a feeling there are many things that are desirable and pleasurable, but not morally good.
The point is that I think the question is interesting, and I think you might be allowing yourself to dismiss it too easily in support of a personal identity you feel strongly about.
1) Animals on family farms are actually treated pretty well. "Torture" is absolutely not the word for it, though it probably does apply to varieties of factory farming, in effect if not intent.
2) More animals die, in absolute numbers, from plowing fields and harvesting crops than are slaughtered for their meat, mostly because we choose large animals for their meat while small animals like to live in grain fields. The only way to conclude that vegetarianism is more ethical is to discount the lives of smaller, wild animals in comparison to their larger, meat-producing cousins, or else define having habitats and homes destroyed, starving to death, or being snagged on a thresher as more humane treatment than being stunned and having their throat slit after being fed and cared for until adulthood.
In general, living closer to nature shows that death and suffering is unavoidable. Certainly we should strive to minimize suffering, but interruption of a huge source of food for most of the human population is a bad way to go about it.
Thank you for your time to write that out.
I still personally feel that in my position in life, it would be unethical for me to consume meat. Seemingly the amount of animals killed by a plant farm would decrease as time goes on yet a slaughterhouse would continue at least linearly in its pace of killing animals. I do admit that in some way I believe that it is " more ethical is to discount the lives of smaller, wild animals in comparison to their larger, meat-producing cousins" and I know that this is an undefendable position.
And your point 2 is discounting the animals that died to produce the food that cows and such eat. Besides, personally not all animals are equal to me. When I drive I squash insects, and if I would hit a dog I would feel worse.
This is a man made concept. Morality in general is man made.
In nature there is a very clear symbiosis between predator and pray. A herbivore population can get out of control if not hunted by predators, and then destroy the environment. Of course, humans are not in any symbiosis, we just consume and produce waste in the process.
So if you want to talk about how we destroy the environment via CAFO operations, then that's a valid worry, but the morality of killing animals for food (something we've been doing since the dawn of men) is just religion.
If today's fried chicken arrived on a plate the same way it did for my grandmother, I probably wouldn't have made the decision to eschew meat about 10 years ago.
In modern small-scale processing, they put the chicken upside-down in a cone and slit the neck to let the chicken bleed out.
The article at no point considers the possibility that moral conflict is an unavoidable part of life, even if there are things we can do to reduce it.
Probably because that's how the vast majority of meat animals are raised.
I have a hard time rationalising my meat eating, but then following through on that train of thought leads me to full on veganism, which is further than I want to go, so I don't.
And I grew up in the country.