The Way of Chinese Language

I imagine that someone could choose to make deliberate progress on this skill, even though it's not at all a common approach to teaching or learning Chinese. I can report that I know that San Francisco is called 旧金山, and that I know the meaning of each of the three characters as well as their meaning together, but I don't know the sound of any of them. If I heard someone refer to San Francisco in spoken Chinese, I would have no idea what was being referred to, but if I saw it written, I would!

I've also seen Chinese speakers who don't know any Japanese understand the basic meaning of signs in Japanese, and vice versa, because often individual hanzi and kanji continue to share their most basic or common meanings (though by no means always). I realize this is also a far cry from being able to read a newspaper fluently, but I find it very suggestive, since most likely the speakers in question wouldn't be able to read these signs aloud!

Edit: but in support of your intuition about this, Wiktionary, for example, lists 256 Chinese words that use (for example) 市, a huge number of which probably don't have a transparent meaning to a non-Chinese speaker who knows all the individual characters in a given word. And it's a similar situation with other characters, so at least it would require a lot of deliberate study to understand complex texts.

(Additionally, modern English spelling is complicated in ways that (to use the author's other comparison) the Devanagari syllabary used by Hindi (Nepali, Marathi etc.) is not, and is only 'phonetic' in very complicated ways (e.g. often representing Middle English phonology) to the point that English orthography is not entirely dissimilar to Chinese orthography.)

This is overstated. Both of those concepts are present at a robust level in English. As such, English obviously does have constructs for them.

Measure words are the really obvious one. Any treatment of English grammar will mention the distinction between "count" nouns, which have plural forms, and "mass" nouns, which don't. Mass nouns require measure words in exactly the same manner that Chinese nouns do. They are common; some mass nouns that are almost always used to refer to discrete items, but which nevertheless require their appropriate measure words, are "pants" (you can have a pair of pants, but not a pants), scissors (ditto), and bread (which has its own specialized measure word, "loaf").

Change of state is often not marked syntactically in English, though it can be. But it is very commonly marked lexically -- see the distinction between "being married" and "getting married", or "being on fire" and "catching fire".

I think lexical marking of grammatical concepts is an under-studied phenomenon. There is a traditional division of verbs in linguistics into those that express "states", "activities", "accomplishments", and "achievements". You can read about it here: https://en.wikipedia.org/wiki/Lexical_aspect (and just look at what they named the concept!).

It's called "lexical aspect" because the different categories are expressed, in English, by choosing different words. But they don't have to be; the difference between an activity and an accomplishment is expressed in Mandarin Chinese with a syntactic marker. Where English says "look" and "see", Mandarin has 看 and 看到. Where English has "listen" and "hear", Mandarin has 听 and 听到. Where English has "search" and "find", Mandarin has 找 and 找到. It's only a lexical distinction if you assume that English is more Platonically correct than Chinese is.

Similarly, Indo-European languages generally have a syntactic distinction between factual conditionals ("if I'm the king, why do I have to wait?") and counterfactual conditionals ("if I were the king, I wouldn't have to wait!"). (Fun side note: for hopefully obvious reasons, where this distinction exists for sentences set in the future, they're called "future more vivid" and "future less vivid" as opposed to "future factual" and "future counterfactual". We use a different word even though the grammatical distinction is identical.) English makes this distinction syntactically, as you'd expect. But it also makes it lexically -- "hope" and "wish" are the more-vivid and less-vivid equivalents of each other.

Having learned both Mandarin and Japanese, I go back and forth on this. While yes counters are more front-and-center in these languages, they are not completely absent in English. We do not explicitly call out (or teach) counters as a part of speech, yet while no one says "two dynamites", everyone will say "two sticks of dynamite". I see 'stick' effectively functioning as a counter there. And while venery terms are not counters, and many of them are unused in modern English, those that do persist occupy a niche that you would notice the absence of, while being decidedly absent in other languages (or in Japanese, I can think off-hand of mure as a catchall for a collective of animals, and it is less specific than English venery terms).

Overall I agree with your assessment of "interesting but a lot of the things are wrong". For instance the statements:

>And some people have used less used English letters to denote specific chinese pronunciations: Eg. in Xi Jinping, "X" is pronounced as "sh", and in Qing, "Q" is pronounced as "ch".

I was always taught that English letter choices in pinyin were not just because "some people had used" them, but as a deliberate choice by Chiense to teach each other proper putonghua, especially speakers of other dialects. And additionally, to accomplish this it borrowed from a Russian perspective on Anglicized sounds, with Russia being both a geographic and political neighbor. I don't know any Russian, but it was taught to me that the "zh-", "q-" and "x-" in pinyin were Russian in origin, albeit in a filtered, haphazard way.

Chinese use compound words a lot. For example, there is "午餐", which means "Lunch", where "午" means "noon" and "餐" means "meal". In this way, it is more like German "Mittagessen" where "Mittag" is "noon" and "Essen" is "eating".

There are also a lot of words do not make sense like "天真", which means "naive", while "天" means "sky" and "真" means "real(ly)". This does not make sense at all.

Still, most of the words are just between these two categories. For example "自然" means "nature", and "自" means "itself" and "然" means "happened". So "nature" means "it just happened itself". This is kind of make sense somehow but it is actually pretty blurred for most people.

Beginner learners often write ㅁ wrong, making it almost look like a ㅇ.

I particularly like B14607.

https://en.wikipedia.org/wiki/Lion-Eating_Poet_in_the_Stone_...

A more precise way that the author could have made this point might be something like this: "In English, we do sometimes use pitch to convey meaning, for example to show which word in a sentence is most important, to show whether a sentence is meant as a question or not, and to show certain kinds of emotion. But it doesn't cause one word to turn into another. In Chinese, it often does."