(In this simple case) The vehicle currently traveling toward a stationary object. It has two possible courses of action (sensical action, perhaps would be better, as it could just continue at full speed, but I'll ignore that), but it can either A) attempt to stop before colliding with the object, or B) it can swerve around the object. Obviously, as stated, two possibilities are that if A the driver has a potential for an increased chance of death or injury and if B a third party has a possible increased chance of death or injury. Now, by shunting to A, that makes a statement of priorities: of all the unknowns, the unknowns about the driver (and passengers) and the states that what might result from A are acceptable to the alternative of B. If this were not so, then we could just as easily say that B is equal and acceptable, in that we can no more guarantee the diminshment of an increase in the potential for injury or death for one or the other party(ies) in either event, therefore, both scenarios are equal, unless they're not. And that most people are unwilling to weight B as as acceptable as A, and, say, flip a coin (or its electronic equivalent), it's clear that a judgement call
is being made (based upon values) about what is to be prioritized in the situation (or equivalent situations). [The problem is people then take this specific instance of trolley-like problems and dismiss them as abstract construction, and then dismiss and equivalent problems, regardless of real-world applicability.]
And if the purpose of autonomous vehicles, as is often stated, is to reduce the numbers of deaths (40,100 in 2017 in the US) and injuries related to such scenarios and vehicles, we have to have at least a tacit understanding of that which we are implicitly prioritizing, if nothing else. However, if the point is just to apply an ideology in the form of a technology, until everything in our lives is computerized, and considered in terms of computation, or if (as I've talked about before on here) it's about removing the need for God and Man to make the choice, then avoiding such questions is the very (inherently not so) explicit goal, as that we can neither admit to either wanting to create the black box nor that it is a black box.
The only way to truly not make the decision is to actually not make it, that is, for the motor vehicle to never be traveling in the first place.