Julius Caesar was a military and political leader of a whole empire. The contemporaries who discussed him (namely Cicero and Sallust) were themselves influential Roman politicians living at the heart of the empire. Why would you expect some no‐name cult leader in an ancillary province, executed with common robbers in the lowest and most humiliating way possible, whose followers (common folk, fishermen and prostitutes) remained underground for over a hundred years due to persecution from both the Jewish and Roman authorities, to have artifacts and texts of the same level as Caesar, or even an order of magnitude less?