An actual example is of Oskar Schindler (if I recall correctly) whose munition factories in Germany produced faulty munitions during World War II.
I for one tend to agree with the conclusion that Heisenberg could have initiated a German Manhattan project had he desired.
These letters potentially cast the standard history of the German bomb in a very different light, suggesting that Heisenberg and his colleagues found a silent way to make a moral decision, not that they were spared one.5
In the thirty years that remained to him, whenever Heisenberg was asked to explain the German “failure” to build a bomb, his answer was what he had written to Elisabeth in letters before, during, and just after the war—that he had stayed in Germany because it needed him, and he had been spared the difficult moral decision of whether to build a bomb by the impossible immensity of the task—exactly what you might expect to hear from a man who didn’t want to do it, and found a way to say no.
The movie implies that he did so:
"Stern, if this factory ever produces a shell that can actually be fired... I'll be very unhappy."
The Lives of Others, another serious and moving film, shows the protagonist solo-monitoring a dissident in order to not report the latter's dissidence. The Stasi required its spies to work in pairs to plug that specific vulnerability. This was crucial to the plot and gave people a false idea of what resistance to a then-modern tyranny is like. (Disclaimer: actual East German dissidents have approved of the movie, while I'm just a guy with an opinion.)