https://en.wikipedia.org/wiki/Embodied_cognition
The idea being that if we want to replicate strong AI, it needs to be embodied, because a lot of our cognition is built on metaphors that are instantiated in our physical actions and perceptions.
https://en.wikipedia.org/wiki/Embodied_cognition
The idea being that if we want to replicate strong AI, it needs to be embodied, because a lot of our cognition is built on metaphors that are instantiated in our physical actions and perceptions.
The new people accuse the old of being too hand-wavy and airy fairy, the old people accuse the new of not taking the new ideas seriously enough, and not accepting the criticism of their entrenched views. From this comes progress.
For my money, the best philosophy comes from Dan Hutto, best book being Radicalizing Enactivism (Hutto and Myin, 2012). The best neuroanatomy with regards to consciousness and intelligence came from Walter J. Freeman III, best book being How Brains Make Up Their Minds (Freeman, 1999) and the best up-to the minute AI research is from Tom Froese. See "Referential communication as a collective property of a brain-body-environment-body-brain system: A minimal cognitive model" (Campos and Froese, 2017), and his (personally very interesting) work on the possibility of self-organising governance in Teotihuacan.
If you just want to have an introduction to the distinction between the two approaches to AI then you can do no better than read the snappily named paper "Why Heideggerian AI Failed and How Fixing it Would Require Making it More Heideggerian" (Dreyfus, 2007). It's true this paper appears to skip straight from Symbolic GOFAI to radically embodied dynamical systems, skipping Connectionism, but the issues raised in the paper can easily be used see that neural networks will fail to reach anything like intelligent behaviour unless they begin to draw strongly on the embodiment literature.
I can see from the dates of my recommended publications that I've not been keeping up particularly well, but I've been writing up my thesis on a slightly different subject.
It seems we keep moving the date forward with AI techniques, claiming they are newer than they actually are, are we in denial?
Let me dive in on the idea of debugging the brain.
If we're able to fully record one's brain activity in a precise manner, then we'll understand much better how to create an intelligent system.
This is because very strong advances have been made in machine vision through a similar idea. Scientists didn't need much precise granularity to understand the visual cortex. The structure of the physical cortex is quite understandable: it detects detailed features and integrate them in bigger concepts until you finally 'see'. But I think for more abstract things in the human brain we'd need more fine-grained data and the possibility to replay that data (in the future), so mapping and recreating the structure of a brain (digitally) will also be needed for when I am talking about "the ability to precisely debug the human brain."
What is funny is that AI currently serves as a very crude check to see whether we really understand brains at all. Just rebuild the brain in AI and see if it produces the same result. So part of this ability to precisely debug the human brain comes from AI itself. Since AI can be used as a hypothesis to test our understanding of the brain.
Couple of things: animal brains are cool too, AI can also progress without understanding the brain and this obviously isn't the only thing that will leap AI forward.
But if human brains become more debuggable (either through questionable ethics or technological advances), then it will benefit AI immensely.
Also the ability to have hardware that would be 10,000 times as fast and software that would be optimized for a 10,000 speedup would help. I know that sounds a bit clunky but it does.
Another reason is that nearly all of what we call "common sense" is just knowledge about the real world rather than being some kind of abstract reasoning ability.
Note that embodied cognition doesn't require robotics. An agent can act in a simulated environment instead.
Note also that Deep Mind is very heavily focused on embodied agents.
Here is an interesting, if dated paper i just read [0]. Not so much that it needs embodiment, but that it needs to be trained on the real world.
[0] https://people.csail.mit.edu/brooks/papers/representation.pd...
I think these theories are great, but unless a theory makes a mathematical argument about information processing, I think they can be highly misleading and confusing. Natural language has been tripping up philosophers for a long time, and I think the lesson has been learned that we must make mathematical arguments if we ever truly wish to get to the bottom of something.
It's not that AI needs to be embodied (computation and cognition are always housed in something), it's that what the housing is will affect the AI. In other words, don't think that strong AI means "thinking like a human" because that AI won't have a human body.
At least that my take on it.
In practice we're nowhere close to being able to build any sort of AGI so this is just a thought exercise.