You employ a rhetorical move that some theists have used in the past -- namely, casting doubt on the veracity of scientific beliefs by painting them in the guise of religion.
This is also a convenient move that lets you characterize huge swaths of academia that disagree with you by questioning their psychological motives for holding the beliefs they do.
And now that philosophy and science are reduced to priesthoods, what makes them better than religion? After all, most atheists "have some personal, emotional reason for not believing in God rather than a well-thought out chain of reasoning; but most people believe things for personal and emotional reasons, so it isn't surprising." As if the motivations behind a given belief have any ramifications on its truth value.
This effectively allows you to justify belief in God without actually making any arguments for it -- as if in the hypothetical vacancy of science and philosophy we're left with no choice but to default to theism.
I would encourage you to investigate the philosophy of belief and God in more detail, and to be "open to discovery of truth even when [you] may not like it." There is a great deal more literature on the subject than the pithy writings of Dawkins et al (of whom I am no fan) that deal with the subject in much greater detail, and with much more nuanced arguments than you're giving the entire discipline of philosophy credit for.
Also, for the record, I am not an atheist or an agnostic. I am not a philosopher, and I didn't even major in it college. There's a lot of great philosophy out there I haven't even tried to tackle. But I appreciate its value.
I think it's clear you're arguing in bad faith. And I'm disappointed that such an argument is the first thing that comes up on an article like this on HN.