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> It's so interesting to me that your critique went to group politics and identity, though. Rand was consistently negative about groups and big government cronyism. She treated her archetypes as equally noble whether they were breaking rocks in a quarry or engineering some new miracle metal. Do you view the world through such a group identity lens that you couldn't see that in her writing? It's absolutely plain.

I’m not really sure what you’re talking about. I do have thoughts on group and identity politics, but I certainly wasn’t referencing them in my post. Not consciously or in any way that is obvious to me, at least.

Re: her archetypes being treated as “equally noble”, I didn’t suggest they weren’t? Although she certainly presents a hierarchy of value that depends on what a given character is doing / capable of. Rearden is without question the lesser man in Rand's and Dagny Taggart's eyes, compared to Galt.

It was two things you said which gave me some insight into your worldview:

> Galt is basically trying to collapse society for everyone but the former.

There is an interesting feature of the Christian bible where God starts out walking/talking directly with Man, and as the stories progress, God grows more and more distant. Eventually, God can only communicate with mankind via prophets and Jesus. I think the point of this storytelling device was to indicate the increasing sin divide between humanity and God. God, being incompatible with sin, simply could not approach us even though He wanted to.

I believe Rand uses this same 'disgusted separation' device in Atlas Shrugged to remove her heroes further and further away from the fallen world.

That you took Galt's exodus and luring of the most productive people from society as an offensive move to destabilize that society struck me immediately as a "class struggle" thought. You had formed Rand's productive archetypes as some kind of oppressive elite class, or some such.

I wish there was some gray in Rand's writing and thoughts to allow for that. In her philosophy, voluntary denial of one's productive capacity to others could never be considered terrorism.

I clearly see targeted terrorism in Galt's luring of key people out of society, regardless of when and why, because we all need one another, period. But Rand thought Galt was saving those people from an already too-far-gone, collapsing world, there to help rebuild after the old world finally bottomed out.

> When you realize that you can't just write off people because they didn't turn out to be brilliant entrepreneurs or perky worker bees

This felt to me like another oppressor/victim thought you had where the oppressor might be the employed and the victim might be the indigent or jobless. Life is more complicated than that, so those characterizations are only sometimes true (and perhaps not even mostly true in my personal, subjective experience.) Reducing the world down to too generic terms risks missing the truth of things, giving one false rationale for all kinds of mischief.

You make a good point about gradients in Riordan vs Galt. It's been a couple of years since I read AS, but I recall Riordan's "sin" was that he loved the work too much and gave in to the government cronies rather than just shrugging them off. Ugh, that book was a hot mess...

> I wish there was some gray in Rand's writing and thoughts to allow for that. In her philosophy, voluntary denial of one's productive capacity to others could never be considered terrorism.

I said that, forgetting there was terrorism (hero blows up a building) in The Fountainhead. AS is definitely a more pure statement of Rand's philosophy, but I think she rationalized away too much in every case to cleanly make her point.

> it feels like an atheist's attempt to replace God with Man and then posit him as the highest virtue.

So same basic concept as nitschze espoused?

Yeah, she cited Nitschze in the forward to The Fountainhead. I recall she said his ideas were 'underdeveloped', hahaha!

> In any case, her brand of optimism is so rare, and that sells.

You're saying Ayn Rand is popular because of the optimism in her works?

Yes. It's fanciful about the heights to which the human spirit can reach. She's the ultimate optimist, in my opinion. Plenty of hero stories are set in ultra-negative backgrounds, just to set the contrast.

I hope to God Rand's writing isn't gobbled up for its sex scenes, yikers!