Also, sometimes you can have empathy, but can't personally handle someone. You have to do what's best for yourself, also.
Also, sometimes you can have empathy, but can't personally handle someone. You have to do what's best for yourself, also.
In judging a harmful person's character, all that matters is whether that person has definite potential to become a net-good person given spiritual instruction, social support, medication, or whatever. But if such a process is infeasible, then the person needs to be written off. Some people are irredeemably lost, and the only thing you can do is love them and pray for them, at a great distance.
Shitty people sometimes become quite pleasant as dementia progresses. Some really nice people become completely nasty. Sometimes there is no change.
The shitty person pushes you overboard.
I raised two special needs sons. They are okay in part because I wondered why they did things. I was curious about the first person perspective. I was interested in finding out "What's their motivation?"
So I think this is a much more complicated thing than you are making it out to be. People have a relationship to themselves. They have a relationship to their environment. They have a relationship to other specific individuals and to a larger society.
Mental health discussions often posit that you are mentally healthy if and only if you get along smoothly with other people. They often don't wonder at those other elements and they don't question the possibility that maybe it is the other people who are all messed up, not you.
I think this is a vastly complicated topic. It is both broad and deep. It touches on psychology, sociology and philosophy.
And I don't know that HN is really a suitable place to try to dig into it in a meaty way, frankly.
Who gets to decide what is a "negative" behavioral issue?
I assure you that the computer types will be among the first to be medicated to to take the edge off their "negative" behavioral issues.
Occam's razor prefers the first, right? You're introducing an additional explanation.
Tautology has no explanatory power.
mental_illness -> shittiness
being_a_naturally_shitty_person -> shittiness
And we know know two things: 1) the person in question is exhibiting shittiness 2) the person in question has been diagnosed with a mental illness. So: mental_illness = true
shittiness = true
Whether being_a_naturally_shitty_person is true or false is something we have no information on.So, from that starting point, we already have an account for the shittiness being exhibited since:
mental_illness -> shittiness
and
mental_ilness = true
So if we want to go ahead and make the additional claim that being_a_naturally_shitty_person = true —you're violating Occam's Razor by introducing an unnecessary second cause when we already had a sufficient first one.