Do we define time as an anthropocentric artifact such as linking it to average modern human chronobiology markers or quirky orbital parameters of our homeworld, as a political artifact such as dividing the surface of the Earth into regions with artificial offsets to accommodate national or supranational policies such as industrial energy consumption management in resource crises or supporting coordination efforts of governance and military structures that have specific information-flow rate characteristics dependent on the availability of logistics mastery and locus diameter of projected force and interventional reach, as a capability artifact such as atomic clocks and the networking thereof with global navigation satellites and the Internet that require readily sourced technology supply chains for inexpensive manufacturing of electronics, refined knowledge of controlling engineering precision tolerances, and worldwide negotiation of protocol adoption, adherence, and upkeep in an effort for a singular master goal of providing location services at a scale relevant for the size and velocities of current weaponry?
That's just getting started on some of the ways we intend to measure the difference between one specific aspect of often fuzzy conformational states and the ever-present linguistic and cultural conflations of many competing metrics in different scenarios being erroneously regarded as the same thing.
So now, what does "homeless" mean? A better question is asking _why_ is such a metric required.
In _any_ large-scale society, the regulation of basic supplies such as shelter or food is designed (whether unconsciously emergent or not) to be artificially restricted as to maintain and stabilize certain systems through meeting goals of riot control, surveillance, profit, and inducing dependency and learned helplessness. This is a _universal_ property of any large-scale social structure although the terms I used are somewhat anachronistic and culturally-specific. If you're a competent spin doctor, you might say the goals to be met are respectively harmonization of inclusive diversity, identifying and personalizing the accommodation of individual needs in a vibrant community, allocating resources efficiently to maximize the full benefit of society, providing stability and reducing uncertainty by supporting people through difficult times and ensuring their mental health through wellness initiatives, holistic education, and self-actualizing opportunities.
Some purposes and scenarios a specific definition of "homeless" could help address:
- Criterion for administering supplies to highly specific, purposefully carved out population demographics as gerrymandered token aid in placating increasingly unruly members when systemic defects start to shine through where resources are unavailable or unwilling to be used and a cheap patch is preferred over rehauling a design that would inevitably converge back to the same problems anyways but also ensues a risk or requirement that even in a non-zero-sum outcome the standards of living for certain individuals would go down just by changing things up since an important aspect of perceived well-being in most humans is completely due to relative posturing and takes time for hedonic adaptation to kick-in while also presenting a predicted future cost and stressor to avoid in calculations of whether to allow change or persecute it.
- Identifying and targeting threats to the status quo. This could be either the traditional fear of resistive violence, but far more likely and subtle is control of members exiting from the current system into perpetual self-reliance which is far more subversive and damaging than a mob a rioters destroying some infrastructure. Opting out of debt and dependency by living far below your means without a permanent address outside of social expectations and control places a huge burden on the sustainability of traditional ways when people start to realize there are alternatives to the living plan laid out for you by someone else.
- Ensuring a proper scapegoat for "bad things". A fundamental mode of human conflict resolution is avoidance of responsibility and instead mutual externalized blame on a concept that is ill-defined, irrefutable, and circular-causative or a marginalized outsider that has no capability for either refutation, redress, retaliation, nor rehabilitation.
- Unavoidable persuasive rhetoric deficiencies in logos, ethos, or kairos that requires the pathos of either compassion or spite to be anywhere near convincing when the argument for various policies are not only self-damaging to the audience but also infeasible, intractable, ill-conceived, ineffective, irrational, irrelevant, and ironic.