Post-crash economics: have we learnt nothing?
nature.com
nature.com
This article in Nature is exactly the sort of dead weight that accumulates during economic expansions and that we discard during economic contractions. The article is a move in a tiresome academic status game. It is not useful for describing, predicting, or governing society.
You see this nonsense in every part of academia. The worth of theory is its predictive power, not its ideological purpose or its "values".
> The worth of theory is its predictive power
Naive economics predicts that deregulation leads to higher welfare. That prediction did not pan out.
James Kwak has elaborated on the above points in his book Economism [1].
> It is not useful for describing, predicting, or governing society.
Well, governing society better is precisely what is at stake here. This article might not be the best manifesto for reform of economics education, and might have gone over board a bit with the more fashionable and silly "<adjective> economics", but the fundamental point stands:
People that have taken traditional highly technical undergrad or even graduate economics classes without further context in economic history, political philosophy, etc. should not be left in charge of shaping policy.
It might be that there is another planet, or it might be that our understanding of the universe is incomplete. It seems to me that the information that there is something out there that isn't covered by our predictions is quite useful for directing science.
Absolutely not! That would be irrelevant, out of scope, and completely unreasonable.
That said, if you're going to opine that you have a better model, you might be best advised to bring data that demonstrates it.
[citation needed]
I don't know about predicting the mortgage crisis but if you assume humans are human in all sorts of awful ways then you should stick to systems which are simple robust and hard to screw up and time tested rather then the opaque mystery content derivatives that fueled the mortgage bubble. This may have prevented it rather than predicted it.
The prediction thing is tricky as in the joke "The stock market has forecast nine of the last five recessions." There are always people predicting things will go wrong but how do you filter which to take notice of?
Check out Misbehaving by Richard Thaler for the entertaining details.
Synopsis: The notes below are our attempt to re-develop economic theory from scratch, namely starting with the axiom that individuals optimize what happens to them over time, not what happens to them on average in a collection of parallel worlds. The latter, surprisingly, is the starting point of the currently dominant form of economic theory.
[1]https://twitter.com/ole_b_peters/status/1041252157956280321
While explaining the market models, the book had quite a few footnotes that briefly mentioned incentive structures at different levels (individual traders, groups inside a company, mortgage-issuers that unload all of the risk…) Sometimes it stayed politically correct («it remains to be seen how this incentive structure will affect market stability»), sometimes not (especially when there were enough historical examples of exactly the same incentive structure leading to the same problems), but it made clear that principal-agent problems in the then-current (and now-current) economy are well-known and easy to describe in mainstream economics.
Astronomy, Cosmology, Epidemiology, Geology, Economics. You definitely can’t do experiments in cosmology and good luck with epidemiology or geology. Microeconomics is actually much, much more experimental than most of the rest of that list.
The case of the validation of the age of the Earth, something widely accepted as unknowable as late as 1900, and established to within 1% of its accepted value by the 1950s, is a case in point.
It is not possible to go back in time to measure the age of the Earth. It is possible to combine measurements and observations, of radioactive decay, of magnetic switching magnetic orientation in seafloor cores, of corresponding coastlines, of similar (or different) fossil records, of genetic drift noted DNA sequences, of rocks obtained from other bodies (including the Moon and Mars).
Naomi Oreskes has written of the development of plate tectonics from crackpot theory to the foundational concept of all Terrestrial geology, over fifty years, being formally accepted in 1965.
The discovery of helium, Dr. John Snow's Broad Street pump observations, validation of Einstein's space-time predictions through eclipse observations and GPS clock desynchronisation, of black holes, exoplanatary discoveries, use of Cephid variables to validated the expanding universe hypothesis, and measurement of gravity waves, would be examples of scientific experiments in the fields of astronomy,cosmology, epidemiology, and geology.
Economics needs to admit to falsifiability or stop considering itself a science.
The primary barrier to that latter is that special pleading allows economics to continue entertaining numerous highly-attractive falsehoods. Noteably: exemption to the laws of thermodynamics.
As well as lesser sins including an intentional ignorance of much of its own history and formative theory.
Disclaimer: Degreed in economics.
To add to this, econometricians and statisticians are leading the calls for causal inference. Economists embedded in Google, Netflix, Yahoo, Microsoft, etc. are at the forefront of the fields, speaking to how theory and practice play out (sometimes called techonomists).
While economics doesn't lend itself a physics or psychology laboratory to teach its basic principles, that doesn't mean the field isn't concerned with causal impact of policies suggested by theory. Personally, my observation is that making sure falsifiability and generalizability of theory is at the heart of modern economic discussion.
Or if you prefer to state another text, please do, and the core propositions and principles of the field.
Again: if you prefer to state another text (or texts), please do, and the core propositions and principles of the field.
And you're still evading answering.
Or are you really curious about how undergraduates are taught, despite the distinction between the undergraduate curriculum and the professional researcher's view? My introductory economics course used Mankiw's textbook. If I remember correctly, it didn't even use calculus. Imagine a university physics course doing that. I think of that more like high school level. Come to think of it, AP Economics probably would have let me skip that class.
Looking over at my bookshelf, I see Wooldridge's "Introductory Econometrics". That's a pretty good one, with plenty of empirical work. I can't spot my macroeconomics textbook, but I remember it evaluating each model by how consistent its predictions were with observed behavior.
... it occurs to me that someone ought to update Wooldridge's exercises for R-language or Python ...
It may be instructive here to distinguish between Macro, which has had the problem of not being able to produce scientifically valid models, and Micro which has arguably made gains in predictive modeling of parts of the system. (Sort of like physics, where we have strongly predictive pieces, but no accepted TOE?)
The scientific method is a thin veneer best left at in the high school curriculum where it belongs. Actual science is vastly more messy and interesting.
There are lots of experiments you can do.
Elements in a star is part of chemistry.
The rest of those are not experiments, they are descriptions of natural phenomena we have no power of repeating. Which goes to show that you can have a science that does not have experiments but does have observations.
I would rather argue that we can in fact do experiments in economics as well. It's just harder to draw conclusions from the observations because there are lots of variables you can't control for easily.
Fair enough. At least you're consistent. My point was that economics should be no less a science than astronomy.
Done enough to have an MSc in experimental particle physics.
But do you have a point that isn't a personal attack?
>Science is how we verify that reality operates according to how we believe it does.
Drop a feather and bowling ball together. Feather drops last. Law of gravity proved wrong.
Science is the removal of the incidental qualities of a phenomenon until only the essential qualities are left. What is incidental and what is essential depend completely on the context.
http://cse.ssl.berkeley.edu/AtHomeAstronomy/
> The scientific method is a thin veneer best left at in the high school curriculum where it belongs.
Are you seriously belittling the scientific method. It's the central idea within real science.
> Actual science is vastly more messy and interesting.
Actual science relies on the scientific method. Pseudoscience ( like economics, psychology, social "science" ) do not rely on the scientific method.
The problem with economics is that it isn't predictive and testable. That's why you cannot scientifically test capitalism vs communism. Economics is a religion where you worship a prophet ( such as Adams or Marx ) rather than produce testable and verifiable hypothesis.
You can objectively and empirically test assertions in astronomy. You can't in economics.
Economics, as practiced, is profoundly unscientific in numerous deep particulars.
(There are exceptions, though these are largely peripheral and or heterdoxical.)
It need not be, and I've described the fallacy of "no controlled experiments" as regards several other fields in a recent comment. (https://news.ycombinator.com/item?id=17998690)
I'd argue that a principle failing of economics -- and one which can be found to apply to its sibling spin-outs of moral philosophy -- is what W. Brian Arthur has observed: formulation of economic theory, or selection among competing theories for inclusion into pedagogy, virtually always occurs in the context of policy formation. That is, these are inherently political.
And Smith's curt not, that "wealth, as Mr Hobbes says, is power" (incorrectly attributed elsewhere to Marx), plays into the selection of texts for teaching, the granting of tenure, the establishment of departments. Before the Koch brothers were financing, and calling shots oncurricula and faculty, in Florida and at George Mason University, an earlier oil baron, J.D. Rockefeller, was establishing the Chicago School. Each is curiously mute on that intersection of wealth and power Smith highlighted, particularly as concerns monopoly. A topic almost wholly missing from the Libertarian economics bible by Henry Hazlitt.
One wonders why this might be.
I think this is really important. With a better understanding of the limits of human rationality (which is chief among other things) we can begin to unravel the original axioms and assumptions of the neoliberal era, the ones that basically treat humans merely as selfish, individualistic, perfectly-rational economic agents. With a better understanding of this, we can begin to build a society for humans instead of capital.
[1] https://pdfs.semanticscholar.org/f10a/6bae34ac59c7be9b7741fe...
[2] https://onlinelibrary.wiley.com/doi/abs/10.1002/978111838449...
Your comment is the equivalent of saying astronomers need to consider models in which the planets rotate around the sun.
Just as one bit of evidence, we can ask if anyone has ever been awarded the Nobel Prize for studying the things you claim "economics barely touches on". If someone received a Nobel Prize, the field hasn't "barely touched on" it.
2017: Richard Thaler for behavioral economics. His entire career has been devoted to studying the limits of human rationality.
2013: Robert Shiller for his work showing financial markets are not efficient.
2002: Kahneman and Smith for using experiments to study the decision making process.
2001: George Akerlof, whose Nobel Lecture included "Behavioral Macroeconomics".
1978: Herbert Simon, the guy responsible for bounded rationality.
These are just a few names off the top of my head that won a Nobel Prize for work that you say economists aren't doing.
Yes, orthodox academic economics focuses very deeply on the psychology of decision making, but it doesn't focus very broadly on all the other things I mentioned. I love the work of Kahneman and Tversky (among others) as much as anyone else, but I would still further argue that there's so much more to do, that as far as I know, orthodox economics still mostly ignores other components of society within which economics is imbricated, such as the cultural (overviewed by the John Pickles paper I linked) and the affective (e.g. the unremunerated emotional and affective labor that the author mentions as integral to the functioning of the economy).
Can you argue that this is scope creep? Sure, but you can also go the other way, and argue that any reductionism will always make the model inaccurate. Striking a balance is obviously important here, but I would argue that it is necessary at the very least to try widening the scope, at least a little bit.
I have lost count of the times that senior people in your field, have happily admitted how their research is targeted towards the desired outcome of its funding source. Which the people funding the research are fully aware of, they just go economist shopping for whatever result they want to back their policy decisions.
The real issue with current economics isn't that it's not a science, it is that it's not practised scientifically. Those who do look at the field scientifically, have learnt a very great deal from the 2008 debacle - but they're not getting published where anybody is going to read them. But that is far from new. Let me present one of the great, sadly overlooked papers of your field:
David Jones, Emerging problems with the Basel Capital Accord: Regulatory capital arbitrage and related issues
https://www.sciencedirect.com/science/article/pii/S037842669...
Written by a researcher at the Federal Reserve in 2000, he pretty much nailed the causes of the 2008 crash, at least 8 years in advance. His reward was that he got to be part of the cleanup judging by his subsequent career - efficient resource allocation indeed.
https://www.nytimes.com/2017/10/23/opinion/federal-reserve-j...
https://www.nytimes.com/2018/07/02/opinion/trump-trade-war.h...
Another point to be clear about is that economics is not solely concerned with resource allocation. Welfare consequences of policy, counterfactual reasoning, causal inference, algorithmic game theory and mechanism design, etc. are all research areas that are applicable to resource allocation but not only used for such.
Whenever you are negotiating a rate or salary, you are forming a relationship, and the terms of that relationship depend entirely on your relative levels of power and leverage.
I think what you're missing is that money is one type of power, and that basically the study of economics, politics and culture are all just different ways of studying human relationships, of which inequalities of power are a crucial part. There are two broad types of relationships: relationships of rough equality and relationships of gross inequality of power. The latter are almost always abusive, because if you are in a position of much greater power than someone else, it's just too tempting and easy to take advantage of them. Preferences have little to do with it.
Money (or, more commonly, assets) is sometimes included in models, but is not a starting point. If you're looking for models where solely wealth=power as an entry point into the field, I suggest political science (mentioned above) or finance. Overlap with economics in toolkit and occasionally questions, yes, but not composing the entirety of economics.
Consider the question the Obama administration faced in 2009 (and the EU then and later): "Should we inject a large fiscal stimulus, or revert to austerity?"
Very obviously, economic and political issues are inextricably intertwined there.
Your notion that economics is a pure, purely descriptive (and somewhat predictive) "tool", while politics concerns itself with values, is not sustainable.
It's a very adroit slight of hand that benefits the global economic elite: "Hey there, smart professional, I want you to think VERY hard about this problem of how to efficiently allocate resources. Oh but you're not allowed to question why I, the descendant of a colonial robber baron have the ability to personally deploy the wealth of entire nations, and your definition of efficiency is literally just return on investment, no need to worry about questions like 'will the planet remain habitable' or 'is this system in any way just.'"
Neoclassical microeconomics (mostly like what one sees in mid-level undergraduate courses) suggests a minimum wage gives a kink point in individual's budget constraints--implying people may prefer to stay at minimum wage jobs rather than trade time for higher wage jobs, based on preferences. Additionally, if minimum wages rise too high producers will choose to replace labor (people) with capital (machines)--Stigler's argument.
Neoclassical macroeconomics suggests that minimum wage increases may result in inflation (more dollars chasing same number of items), black markets (e.g. hiring illegal immigrants or paying wages under the table), and so on. It is seen as a market distortion.
Labor economics and other sub-fields grant more nuance to these simplistic views. In the simple assessments above, minimum wage policies are at best set up as policies generating economic inefficiencies, at worst painted as immoral policies to support lazy people.
However, we do not live in a neoclassical world. Debates about the economic consequences of minimum wages are still hot topics, decades after they were first engaged, with supporting and detracting evidence. Wikipedia's coverage is a good entry point.[0]
For myself, I tend to come near "Bleeding Heart"/Arizona school libertarian when it comes to social policy--fiscally "conservative" (in that I want to make sure taxes are spent efficiently for the "best" outcomes, which we collectively decide is best), socially liberal, and a foreign dove. The toolkit of analysis emanating from economics does not immediately identify or lend itself to some superior moral framework -- that's on each person to choose themselves. Economics simply helps you identify where waste can occur, whether in the form of bias, inefficient capital deployment, risk, etc. For me, I sleep better at night knowing that my neighbor can afford healthcare and that the janitor I see working tirelessly can put money away for a rainy day.
Some of the more accessible discussions have happened on Barry Ritholtz's blog[1], where one of his contributors defend's Seattle's raising of the minimum wage and resulting impact.
[0] https://en.wikipedia.org/wiki/Minimum_wage#Debate_over_conse...
So, no need to propose a different theory. Just prominently include the above disclaimer while you're teaching basic economics, and then proceed to teach further economics (and related fields) before the kids go off to work for investment banks.
Since that approximation is not the truth, but a tiny fraction of the truth, is it wrong?
A moral infraction? Debatable.
Able to score points in Econ 201? Yes.
What you can do - as one example - is take the results of what you know to be flawed not so seriously and when making decisions built-in more leeway for errors and corrections, and strengthen the human side. Incidentally, that is actually very capitalist/liberalist: Give more power away from centers to the root, the local people to make their own decisions, overriding what theory prescribes.
For a concrete tiny example, when I tried to return something at a department store the employee was very afraid to do anything not by the book. She was continuously being watched by cameras too. If she had had the power to actually make decisions it would be much better. Sure, people make mistakes, but I question the solution of making people into programmed "by the rules" drones with no ability to react to local events and use their own brains (if an AI would do that everybody would be gleaming, "look how intelligent our AI is!" - even when the results are far worse than that of even a below-median IQ human brain).
The point is what can change is what you do when you find that your theory is not good enough, and I'd say there are plenty of things to do even if you don't have a better theory (now or ever).
The 2008 crash called for a massive reassessment of the political and cultural status of economics. It required honest economists to recognize their profession not as a neutral description of the world but as a tool for the powerful to exercise dominion over the rest of us. But "cognitive dissonance doesn't work like that", especially when doing so would mean giving up prestige, lucrative consulting opportunities, the ear of the government. For some reason, those other social sciences don't seem to get invited to nearly such lavish parties...
Of course, many people within and without the profession have been making this argument for decades, since way before 2008. But funny thing, the way power works is - those sort of people are never listened to. Why would that change now?
Edit: For a nice overview of these arguments I recommend the book "Economists and the Powerful" from 2012.
But ... the social sciences. They're ALL explicitly about something in between studying and justifying existing power structures ... No exceptions. Studying (and justifying) existing society is what the humanities are about. It's the definition.
By contrast economics has a branch that is entirely value free (game theory, imho the hardest part), and most of economics likes to pretend it is value free (and whilst they're not 100% right at that, they're ... let's say 75% right), and only a small part is justifying existing power structures.
Social sciences tell the government what to do like priests do : based on what "it should be" according to how we see society. Economists are more humble, and merely try to say "your choices are A, B, C. These will lead to X, Y, Z". And yes, social scientists resent that the real world should be allowed to influence their perfect world, but ... only the truly insane would follow through.
Note that at no point did I say that makes social sciences worthless.
> The 2008 crash called for a massive reassessment of the political and cultural status of economics
No it did not. You act as if people listened to economists before that. In fact, I would argue the opposite is true: economists triggered (out of self-interest, because they were working at banks) the crisis BECAUSE people went too far of the reasonable path with loans.
That's the big problem that never seems to get through. There are many causes of the crisis, of course. However the actual cause is people ... bought and built houses they could never afford (in other words they used up more resources than they could ever hope to contribute to society). That's the cause of the crisis. The banks attitude and corruption and lying ... actually let those people enjoy their ill-gotten gains for a lot longer than would otherwise have been possible (lying on loans then buying ... ill-gotten is a fair description). Not indefinitely. And of course they're the easy target.
The crisis was far preferable to the alternative : that people would just sit on those resources preventing society from working.
But yeah ... "WEI ! They took my stuff ! And look, they're corrupt !". Well, yes, they're corrupt. That's bad, but sorry to say, it's not the problem.
And yet, funnily enough yesterday morning in the newspaper one particular French, poor family came into an article. They were so poor, it was judged by social workers, that they needed to be given a house (that's one thing France does). A large house that they had "helped design and locate".
Which poor family you ask ? The new cabinet minister. The woman makes 8900 euros per month, just from her main job (she has 4, though granted, they likely pay less), and the husband (who does not have published pay), I must say, likely makes more.
Social workers' judgement ? These people needed to be given a free, 3 bedroom home in a Paris suburb.
I think values are a little bit like the GPLv3. They virally propogate into anything they are even the slightest part of. So while game theory, as maths, is value free, its place in economic theory, its promotion, its funding, its employment, are all eminently value-driven. Seeing parts of a discourse as clean, free of value judgements is to misunderstand value judgements. Information without value has only analytical meaning. Every piece of synthetic judgement implies a value system - people telling you otherwise are generally trying to sell their values through dishonest means.
Hm... I have a git repo that includes a) some 3-clause BSD licensed code and b) a GPLv3 licensed plug-in.
The GPLv3 licensed plug-in certainly counts as being "part of" this repository.
Could you please explain how the GPLv3 code "virally propogates" across the full repository? How is a patch submitted to the 3-clause BSD licensed code tainted by the GPLv3 plug-in?
If you want to see where the "value" part of an econ paper, study the assumptions. Perfect competition, perfect information, etc. -- these assumptions weren't commonly built in to models because they actually simplified them (there are plenty of better ways to simplify economic models).
They were built in because identifying and exposing the source of the power that feeds you isn't the way to get ahead in this profession.
>However the actual cause is people ... bought and built houses they could never afford
The actual cause was banks giving out loans to people who could never afford them and then disguising that fact, taking commission and passing on the losses to somebody else.
Arguing that it's the fault of the people who took the loans is kind of like loaning all of your worldly wealth to your irresponsible, deadbeat cousin and then blaming him because you just went broke.
Um, what? That's exactly why these things end up in so many models.
> (there are plenty of better ways to simplify economic models).
Such as?
Lit studies usually claim something quite different, namely that you need a sophisticated interpretative framework. The values of that time may or may not be relevant, but usually are not.
The best way to minimize the pain associated with this necessary process is to commit to reason, empiricism, and truth during the growth phase, minimizing the accumulation of uselessness that the eventual economic contraction must discharge.
Interestingly, though, mainstream macroeconomics would probably have predicted (and could have been used to prevent) the 2008 crisis if it had actually been used. Instead, well-positioned economists supported policies that ignored the rapid growth of a housing bubble and the fact that it was driving a substantial portion of total economic output. I would not, for example, call the analysis in Baker's 2002 paper [1] a heterodox analysis, indeed, it was pretty mainstream. It was, however, contrary to the pronouncements of the Federal Reserve.
1. http://cepr.net/publications/reports/the-run-up-in-home-pric...
The 80s onwards have seen massive CEO pay increases, financialization, asset inflation, deregulation, the vulgar celebration of greed by economists and on the other side wage stagnation, increasing inequality, the 2008 crisis and endless bailouts.
Greenspan and others are happy to gloat about cornering labour in Congress [2]. This is an odious statement made without protest from members.
Macro economists can continue to be tone deaf and believe the narratives of emh, rational expectations, 'freetrade' and 'assumptions' that are disconnected from reality but there is now significant dissent and resistance to these narratives. [3]
Evonomics is a good place to start getting a perspective of the scale of problems, and people need to do this untill there is a complete meaculpa and clean up of corporate and vested interests, untill then every single thing macro economists say needs to be questioned and verified.
[1] https://paulromer.net/wp-content/uploads/2016/09/WP-Trouble....
[2] https://www.federalreserve.gov/boarddocs/hh/1997/february/te...
[3] http://evonomics.com/economyths-five-stages-economic-grief/
Instead, I would say that:
(1) on some issues there is a diversity of opinion among economists and so people pick and choose their ecomist to justify their position
(2) non academic employed economists' pronouncements tend to reflect the interests of their employers (for variety of reasons)
(3) as a class economists defend not the status quo but an ideology that justifies that status quo. for example pareto optimal policies dont really work out when distributions are already highly unequal.
Even China tends to create competing corporations and to let them compete. In many industries they actually let private players create companies independently.
I think this is a crucial point that is too often overlooked.
Many people think that "free market" means no intervention. While this might be the theoretical definitions, in practice that does not work and the system degenerates.
If a good approximation of a functioning free market can be achieved then it is indeed the best option we have.
Efficient allocations are theoretical (in the sense of not computable within the lifetime of the universe on a real machine) when you move past a handful of actors and a handful of goods. Functional markets don't make efficient allocations - they make allocations that the actors can sustain.
Markets exist no matter what you do. Everything is a market.
Education, for example, certainly is a market. Demand is high and all parents try to get the best the can for their children, which creates an imbalance between demand and supply for the best education. Where school places are allocated according to catchment areas, houses prices immediately reflect the value of certain schools. That's the market talking.
In the UK, there used to be "grammar schools", which were selective secondary state schools. Most of them have been abolished but not all of them. Getting a place means top free education. Result? Insane competition and huge industry of private tuitions and training books that lockout the poorer. Again the market is at play and tells us that a grammar school place is extremely valuable.
Supply and demand, therefore markets, shape everything.
There are lots of different markets, different regulations of them, different "freedom" of each market, and we need to take into account which regulations make each market work the best. Engage with this question instead — which problems do markets solve well, and what kind of freedom and regulation do we use to accomplish it?
(I like metaphor)
From 2010: "They Did Their Homework (800 Years of It)" https://www.nytimes.com/2010/07/04/business/economy/04econ.h... "But in the wake of the recent crisis, a few economists — like Professors Reinhart and Rogoff, and other like-minded colleagues like Barry Eichengreen and Alan Taylor — have been encouraging others in their field to look beyond hermetically sealed theoretical models and into the historical record. “There is so much inbredness in this profession,” says Ms. Reinhart. “They all read the same sources. They all use the same data sets. They all talk to the same people. There is endless extrapolation on extrapolation on extrapolation, and for years that is what has been rewarded.”"
Or from 2011: "Economics for the Rest of Us: Debunking the Science That Makes Life Dismal" by Moshe Adler https://www.goodreads.com/book/show/7197448-economics-for-th... "Why do contemporary economists consider food subsidies in starving countries, rent control in rich cities, and health insurance everywhere "inefficient"? Why do they feel that corporate executives deserve no less than their multimillion-dollar "compensation" packages and workers no more than their meager wages? Here is a lively and accessible debunking of the two elements that make economics the "science" of the rich: the definition of what is efficient and the theory of how wages are determined. The first is used to justify the cruelest policies, the second grand larceny.Filled with lively examples-from food riots in Indonesia to eminent domain in Connecticut and everyone from Adam Smith to Jeremy Bentham to Larry Summers-Economics for the Rest of Us shows how today's dominant economic theories evolved, how they explicitly favor the rich over the poor, and why they're not the only or best options. Written for anyone with an interest in understanding contemporary economic thinking-and why it is dead wrong-Economics for the Rest of Us offers a foundation for a fundamentally more just economic system."
Or harder hitting from a trial lawyer: http://conceptualguerilla.com/essays/essays-on-economics-and... "Old habits die hard. In fact, we still have a “leisure class”. As capitalism has grown so has the wealth and privilege of our leisure class. The old mythologies – gods, the “great chain of being” etc. – are no longer available to justify the existence and perpetuation of our leisure class, something our elites are definitely interested in perpetuating. What was needed was a new “rational” world-view that justified the existence of privileged elites. That rationalization came in the form of a brand new science known as economics, which included a brand new mythology."
Or from 1999: "The Market as God" by Harvey Cox (Harvard professor of religion): https://www.theatlantic.com/magazine/archive/1999/03/the-mar... "A few years ago a friend advised me that if I wanted to know what was going on in the real world, I should read the business pages. Although my lifelong interest has been in the study of religion, I am always willing to expand my horizons; so I took the advice, vaguely fearful that I would have to cope with a new and baffling vocabulary. Instead I was surprised to discover that most of the concepts I ran across were quite familiar. Expecting a terra incognita, I found myself instead in the land of déjà vu. The lexicon of The Wall Street Journal and the business sections of Time and Newsweek turned out to bear a striking resemblance to Genesis, the Epistle to the Romans, and Saint Augustine's City of God. Behind descriptions of market reforms, monetary policy, and the convolutions of the Dow, I gradually made out the pieces of a grand narrative about the inner meaning of human history, why things had gone wrong, and how to put them right. Theologians call these myths of origin, legends of the fall, and doctrines of sin and redemption. But here they were again, and in only thin disguise: chronicles about the creation of wealth, the seductive temptations of statism, captivity to faceless economic cycles, and, ultimately, salvation through the advent of free markets, with a small dose of ascetic belt tightening along the way, especially for the East Asian economies."
See also: "The Impact of Inequality: How to Make Sick Societies Healthier" by Richard G. Wilkinson
And: "The Spirit Level: Why Greater Equality Makes Societies Stronger" by Richard Wilkinson and Kate Pickett
And: "The Price of Inequality" by Joseph E. Stiglitz
Another petition/manifesto by students from 2009: "The True Cost Economics Manifesto" https://blog.p2pfoundation.net/the-true-cost-economics-manif... "“We, the Undersigned, make this accusation: that you, the teachers of neoclassical economics and the students that you graduate, have perpetuated a gigantic fraud upon the world. You claim to work in a pure science of formula and law, but yours is a social science, with all the fragility and uncertainty that this entails. We accuse you of pretending to be what you are not. You hide in your offices, protected by your mathematical jargon, while in the real world, forests vanish, species perish and human lives are callously destroyed. We accuse you of gross negligence in the management of our planetary household. ..."
There is at least one other petition I saw from around then (though with softer words) mainly by economics professors and grad students -- can't find it at the moment.
Or to go way, way back, see Marshall Sahlins: http://www.primitivism.com/original-affluent.htm "Hunter-gatherers consume less energy per capita per year than any other group of human beings. Yet when you come to examine it the original affluent society was none other than the hunter's -- in which all the people's material wants were easily satisfied. To accept that hunters are affluent is therefore to recognise that the present human condition of man slaving to bridge the gap between his unlimited wants and his insufficient means is a tragedy of modern times. ... The world's most primitive people have few possessions. but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilisation. It has grown with civilisation, at once as an invidious distinction between classes and more importantly as a tributary relation that can render agrarian peasants more susceptible to natural catastrophes than any winter camp of Alaskan Eskimo."
Even in the 1980s when I was in college it was clear to many that much of economics was, essentially, am apologetic branch of mathematics with little connection to the real world. My own take on that from around 2008: https://pdfernhout.net/post-scarcity-princeton.html#Some_com...
As much as economics ("mainstream" or "orthodox economics" is an expression like "allopathic medicine") is a struggling pre-science that has just in the 90s begun to adopt RCTs, etc -- the alternative these people are saying is snake oil. "Post Keynesian economics" isn't even trying -- it's just a justification for the kind of irrationally exuberant policies that caused 2008 in first place.