Imagine being so dead inside you feel perfectly fine, even proud of working for Chic-fil-A, lol
Imagine being so dead inside you feel perfectly fine, even proud of working for Chic-fil-A, lol
[0] https://www.huffingtonpost.com/shane-l-windmeyer/dan-cathy-c...
Nothing changes with attitudes like that.
Do you really think Chik-Fil-A is directly causing more suffering by donating to a few charities in amounts this small than by raising in captivity and then killing billions of chickens? I see no way to reasonably argue that.
If I thought Chick-Fil-A shouldn't be supported for either their treatment of animals or for their anti-LGBTQ corporate giving, and wanted other people to stop supporting the business, I would focus on the latter in my messaging, because I suspect it would be more effective on the audience. Attempting to draw conclusions about which of their behaviors I personally think cause more suffering from this is not a good use of your time.
But any effective altruist should have their goals set higher than this, at actually reducing the insane amount of suffering that's created. It does very little good if everyone stops supporting Chik-Fil-A only to flock to another chicken company, which will be the same in almost every way, possibly minus some donations, possibly one which treats animals even worse. Effective altruism is a very different beast than simply appealing to or signaling the crowds' most popular views on ethics in order to persuade.
Chick-Fil-A isn't really in the meat business, they're in the restaurant business, and given that they aren't in a very tiny niche, their menus feature meat. They sell plenty of soft drinks and fried potatoes which reduce the amount of meat as a percent of the total calories.
Finally if you're going to get people excited about animal rights, it's probably better to mention cows than chickens. To me, Chick-Fil-A's ads suggest eating chicken as a lesser of two evils, without ever saying that eating chicken is evil. We also don't have a separate word for chicken meat like we do for cow or pig meat, which I think serve as euphemisms.
I posted this article to our company #random channel and that was the first reply- better chicken than beef!
We do have a word with a French root for chicken, by the way: poultry. As to why the separate name didn't catch on, I can only speculate that it's because chicken are cheap to keep and so the English may have eaten them themselves.
Not all languages have separate words for meat - German perhaps being the most famous. It's slightly disconcerting to walk around a supermarket and see schweinefleisch being advertised.
Chik-fil-a is only a useful example in so far as how well the ethical throughlines match things we've seen many times before, the media has taught us to care about, and how much time and effort political interest groups have spent highlighting those to the public. Ethical thinking on this topic will not be engaged, people will take the opinion their political affiliation and chosen memes have predestined them to take, and they'll act like it's serious thinking.
Parent poster said "Imagine being so dead inside you feel perfectly fine, even proud of working for Chic-fil-A, lol." Substitute in Facebook, Google, Apple, Microsoft or Twitter, and you might be approaching an interesting statement.
Where the ethics gets engaging are the day-to-day business model at any currently big or hot software company. Only a small subset of people have the background to comprehend the issues. And the people saying "let's stop and think about the consequences of this" gets steamrolled by the status quo that has money to make. That's where all the good examples live.
But it's a bit harder to come to terms with when the focus hits close to home. So we have whipping boys like Chik-fil-a. "At least I don't work THERE"
And to quote Chick-fil-a's CEO: "Jesus had a lot of things to say about people who work and live in the business community … Our work should be an act of worship. Our work should be our mission field." So he sees everything they do as political as well.
The Heidelberg Catechism sums it up well:
> Q. What is your only comfort in life and in death?
> A. That I am not my own, but belong — body and soul, in life and in death — to my faithful Savior, Jesus Christ.
HN won't let me reply to your next comment, but regarding:
> a reflection of their religious principles or their political ones
This is actually a common misunderstanding and what I'm trying to explain. "Religious principles OR political principles" means there are actually (at least) TWO categories of ideas a person holds, with specific items (homosexuality, death penalty, etc.) falling inside one of those categories.
That's a secular worldview, and it isn't how Christians think. We have one category: God. God is sovereign, he owns everything including me. As Thomas Aquinas said "all truth is God's truth". When we're being consistent (key caveat), we approach all issues as "what does God want me to do?". Political activities follow from there. We often disagree about those secondary conclusions (what God wants from us regarding issue X), but not the core starting point (ultimate allegiance is to God alone).
> That's a secular worldview, and it isn't how Christians think
And yet literally the previous comment you say
> Not political. Religious.
So which is it?
> So he sees everything they do as political as well.
Obviously we have political views, but they're a only subset of religious views. By analogy, geometry exists and is a legitimate field of study. But if you said "all mathematicians think about is geometry" that would be false because it's too narrow in scope. If he's consistent in his Christian worldview "he sees everything they do as religious as well" would have been true.
Nonsense. A certain subset of our society insists on making everything political.
Most of us don’t like it because it ruins otherwise interesting conversations.
What do you think politics is? Like an actual definition.
What political consequences are there to most conversations?