> But for other consensuses, for example evolution, any individual person can readily explain how it works to a anyone else.The greenhouse gas hypothesis is readily explainable to elementary school children. Explaining the actual mechanisms is, obviously, far more complicated.
But the same is true for evolution. Origin of the Species pre-dated the discovery of DNA by nearly 100 years. Even a not particularly bright Biology undergraduate has a better understanding of evolution than a hypothetical re-animated Darwin.
A thorough explanation of our best knowledge about evolution requires a graduate-level course in genetics (and a few other things). A thorough explanation of our best knowledge about climate science requires a graduate-level course in mathematical modeling (and a few other things).
> It sounds like no one responding to me actually understands how climate models work. How do they work?
I've actually implemented toy versions of some of these models so that I could have a better understanding of the relationship between computer models and raw data. I have a graduate-level understanding of ODEs, PDEs, and numerical analysis, but was still in pretty far over my head.
My take-away form that experience: unless you have the time to devote to getting (the equivalent of) a PhD in climate science, you likely don't understand these models well enough to comment on them.
So I actually do think it's just objectively true that:
> Only specialists are qualified to even enter the debate.
Which, as you note, is a serious problem. But the way I see it, each citizen has three options:
1. Get a Ph.D. in climate science.
2. Superficially engage with climate science.
3a. Trust that people who spend a lot of time studying these probably have well-informed opinions (an appeal to an appropriate authority).
3b. Trust some other authority (e.g., the PR experts working for conservative senators and fossil fuel companies, who are admittedly better communicators).
Obviously, option 1 is ideal.
Option 2 isn't necessarily better than Option 3a. How do you know what you don't know? How do you know when you come to a terrible conclusion based upon a misinterpretation of data?
Let's take me as an example. When experimenting with these models, I'd often find surprising results. But then I'd ask a climate science friend only to find that I had made some subtle but in fact ridiculous mistake. And they'd be able to explain to me what that mistake was, because I have lots of experience with ODEs/PDEs and enough experience reading scientific literature that I could read the papers/datasets that used to justify their assertion that I had chosen an unrealistic value for some parameter or another. And enough experience with statistical modeling that I could apply some common "validation" tricks and notice that I could reproduce some of the critiques of my mistakes.
How do you do that if you don't have a Ph.D.-level understanding of dynamical systems, plenty of programming experience, AND a climate science Ph.D. friend? Not to mention no family and plenty of free time...
That leaves Options 3 -- both appeals to authority. However, not all appeals to authority are equally fallacious. Listening to a quack pot cult leader and listening to a trained nurse are both appeals to authority; however, only a fool would believe these are equally inadvisable.
If you don't have the time to seriously engage with modern science, is trusting your own judgment really more advisable than listening to experts? I don't think the answer is quite as clear cut as you make it out to be. When I see arguments like yours, that Emerson quote always comes to mind: "A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines."
I.e., just because you avoided a "logical fallacy" doesn't mean that your mode of reasoning is more likely to result in Truth. See also: the millions of "proofs" that Sqrt[2] is rational. On this question, the person who listens to the blind authority of the mathematician has a strictly better route to truth than the person who believes their own mistaken reasoning despite (or, more typically, to spite) expert testimony.
I submit the same is even more likely to be true for more complicated issues, such as climate science or evolution.