Google’s Secret China Project Sparks Fury Among Workers
bloomberg.com
bloomberg.com
The alternative isn't to launch an uncensored search product. That's not possible. The alternative is simply to not be there.
How do the Chinese benefit from that?
It seems to me that the presence of any international company could only act as a wedge to gradually loosen censorship controls over time.
If Google is more restrictive than other search engines, this does not do any harm, since the other options still provide the less restricted results, meaning the exact same amount of information that is currently available to people in China will continue to be available, and will not be affected by Google's entry.
If Google is less restrictive, well then that's a win for the Chinese people.
This means that the entry of any search engine into China, restricted or not, is at worst neutral and at best good for the Chinese.
this was the justification to the more lenient treatment of china with international trade deals, it has gone nowhere, all that has happened it is has economically empowered china to become a lot more troublesome on the world stage, while they have not liberalized in virtually any way.
The presence of Google legitimizes and empowers the state level control of information that the CCP does at a massive scale, it does exactly the opposite of "acting as a wedge to gradually loosen censorship"
Should be noted that China is a country, that right now as we speak, is putting an entire ethnic group in concentration camps, 1 million+ people and more coming in an attempt to "reeducate them" and stamp out their culture.
https://www.nytimes.com/2018/05/15/opinion/china-re-educatio...
https://foreignpolicy.com/2018/07/24/islamic-leaders-have-no...
This is not a system that Google should be legitimizing through collaboration.
You could also say that the United States is an imperialist devil that kills innocents in the middle east with drones, and that Google should exit the US in protest and move to Europe. But that doesn't seem like a great argument.
Promoting politics through business is a conflation that doesn't seem to serve anyone very well.
Anything that some Americans do wrong is because of "other Americans" or the Republican Party.
Anything that some Chinese do wrong is because of China as a monolithic entity.
a) Someone's going to the bad thing anyway, so the world won't be worse off if it's us
b) I'll join the wrongdoing organisation in doing the bad things and affect change from within the cooperation framework
I think a) is quite hard to defend philosophically. We don't generally excuse a member of an actor just because the bad thing was done as a member of a group, either in everyday life (think raising kids) or in national law, or in international law.
b) would need a clearer and bigger counter-badness component with "the lesser evil" to even be arguably defensible, even then being a pretty dark shade of realpolitik.
Google providing a restricted search service is not doing a "bad thing." It will be a product that helps people find what they are looking for, which is a good thing.
At the same time, they are restricted from sharing certain information, a restriction that is applied blanketly to all of China's citizenry.
Imagine that there exists a prison wherein any prisoner can escape by simply knowing the escape passphrase.
One of the jobs in this prison is to walk around providing water to the prisoners, keeping them alive. Everyone in the prison is prevented from speaking the escape phrase, punishable by death.
You are a water provider in this prison. You know the escape phrase. You know that by doing your job, more prisoners are fed more quickly and are healthier and have better lives. But you know they would have even better ones if they could escape.
Would the moral thing to do to be to quit in protest and remove yourself from the equation, because you cannot speak the passphrase, which is a decision that ultimately helps no one?
Or would the moral thing be to continue providing a helpful service that prisoners need, meanwhile having access to the prisoners and the wardens, and being able to push for the ability to speak?
It seems to me that the providing of water and the ability to speak the passphrase are two separate things that you as a water-provider have the ability to do. And when you remove yourself from the prison on the absolutist moral basis, you leave the prisoners worse off in practical terms, for essentially no purpose.
I think in Google's case, it is helpful to identify what is the water and what is the unspeakable passphrase. Water is returning benign results, and the unspeakable passphrase is (separate & distinctly) returning censored results.
Providing water is not a bad thing. It is a good thing. It is not aiding the prison in hurting its prisoners, it is keeping the prisoners alive and healthy. The citizens are permitted health, and it is a good thing to help them have it.
Providing benign search results is not a bad thing. It is a good thing. It is not aiding China in censorship, it is keeping the citizenry within quick reach of benign information. It is a good thing to help them have that.
A bad thing for you as a water-provider to do would be to not provide water, or whack the prisoners with sticks.
A bad thing for Google to do as a search provider would be to not provide benign results, or to develop tools for forcing the Chinese to have access to less information than they currently do.
The providing of water is a good thing and is distinct and separate from bad things.
Not speaking the escape phrase is not a bad thing, because it is not your choice. It is forced on you by the context.
At worst, not speaking the escape phrase lets you continue to provide water. At best, while you're there, you can try to convince the warden to loosen up, possibly leading to more freedom.
I think the point here is that given the threat of force, morality is not absolute, it is contextual. When your options are morality vs. survival (or knowledge/life-promoting things), then your morality must be re-evaluated, because survival (and life-promoting things) are the goal of any framework that is actually moral. Returning benign search results is a good/life-promoting thing.
There is a large swath of search results which are very good for the Chinese to have access to, which enriches their lives, which Google can provide better than anyone else. This is the knowledge/life promotion on one side of the equation. On the other, many are holding an absolutist position that only complete uncensorship can be offered morally.
They are holding adherence to the morality in a specific context (the US/free speech), above the actual goal of the morality, which is life-promotion.
I argue that when a morality leads to the removal of good/life-promoting things in this way, it must be re-evaluated for the context, because it is no longer achieving its goal. We must see what parts of the morality we cannot apply because _it is not our choice whether or not to apply it_. We discover that within the context of the threat of force, it is acceptable to abide by that force, and provide a subset of results that is still helpful for people to have access to.
Morality only applies to decisions you can make within a context. If you don't enter that context, you can't claim to be doing anything moral. And if you do, the things that are not your decision cannot be part of your morality. Given what remains, you do the best you can.
This is why I think Google should enter China with a restricted search engine.
If products and services from companies like Apple and Google are not available in the market, it raises the question why. More people may become aware that there are certain limitations which prevent these services from being used.
Offering the censored versions means it is easier to think that things are the same as in other parts of the world - we even have access to the same products and services they are using.
I'm not saying that people would not otherwise know of the censorship - they certainly do. I see this more as an awareness thing. When something is constantly on people's minds, they might be more active in trying to push a change.
Of course, it is a bit hard to relate to this thing. Uber is pretty much the only example that I can come up with. In my local market, the taxi business used to be heavily regulated and Uber could not operate here. People having used to using Uber abroad were annoyed and I think that helped at least a bit in pushing more relaxed regulation.
Having chinese friends, lot's of them didn't really know who these companies are. The absence doesn't make anyone ask questions.
Products from Apple aren't available in China?! Hasn't Apple made billions of dollars in China every year for the last few year?
But future demands may go beyond censorship...
No, it's ethical in the government's views.
However, then why do people in China would going to use such search engine knowing it's as bad as Baidu currently is?
Actually, to understand the problem here, you need to know who are the main user of Google in China: The progressives (maybe overly simplified, but these people are who actually sicked with Google for a very long time). And most of them also very sensitive to those bad things Google did in the recent years.
Plus, in the long run, a local Chinese company (Baidu for example) can bring far better benefit to the government compare to a foreign one, AND without causing any headache worrying about the company could become too strong to control.
So, Google just can't win the battle with local giants.
If Google re-enters China, the only thing they can probably be succeed, is to make Baidu fear again thus stop doing it's shitty business.
Google not being in China has been a very prominent sign that this is not normal, that the Chinese regime does not speak for the Chinese people and therefore their laws have no legitimacy at all.
Google not being in China has been an ever present pointer towards the fact that Chinese search enginges do not tell the truth.
It is also unethical because Google can now be blackmailed by the Chinese regime, which will affect Google's behaviour towards its users in the rest of the world. This isn't just an ethical concern but also a very pragmatic one.
Being from the western world, it is very clear to me what Google's absence from China signifies.
Given that China censors its media, do you think the Chinese citizenry are aware at all about Google's position up to this point, or its symbolism?
It seems to me that the Chinese would not be influenced by Google's absence or presence, since the reasoning is the kind of thing that would already be censored.
Since Google does not seem to be aspiring to provide a service that goes beyond that local competition in any profound ways, it seems hard to see why or what they would be blackmailed for, that others wouldn't.
Google has also tried to enter China once and willingly withdrew when it would not cooperate, so they have displayed historically a willingness to exit when the situation is something they cannot agree with.
For these reasons it seems unlikely that a blackmail situation would occur, or, if it did, what it would be for or what it would accomplish.
Your argument about Google's historical willingness to exit is strangely circular, because that is exactly the stance they are now giving up on in spite of the fact that censorship has since gotten worse.
http://www.abc.net.au/news/2018-06-04/qantas-to-refer-to-tai...
Staying out of the Chinese market could make Google less susceptible to the kind of censorship request that is also effective outside of China, like the airlines were forced to comply with.
But the fact that Google isn't there and that Google is almost everywhere else cannot be censored.
At the very least it is (or rather was) an unresolved issue, an open question and the regime doesn't like open questions about its legitimacy.
I think that's important, not just for China itself but also for the rest of the world.
Somebody told me once that they met a person from mainland China. They showed them a picture of the Tank Man and asked them about Tiananmen Square. The person was dumbfounded and did not know what they were talking about. They tried to say "this is important to you!," but clearly it wasn't, and censorship had worked. This person would have needed much more than a trip overseas to have any interest in it.
I'm not sure why the Google story would be any different. Its symbolic to us because not only are we able to access it, but we go out of our way to make a big deal about it and study it. The fact that this information is available to Chinese citizens when they temporarily leave their country is not enough for it to become important to them.
The symbolism is important to us as westerners. But given that it is meaningless to the Chinese, I question whether trying to preserve that symbolism for ourselves outweighs the benefits that come from working with the Chinese people and providing them with a good product inside of a system that we mutually agree is terrible.
I don't know what you're getting at. Explicit criticism of the regime can be censored. Questions raised implicitly by the fact that foreign services are blocked cannot be censored. They remain a thorn in the side of undemocratic regimes.
>I question whether trying to preserve that symbolism for ourselves outweighs the benefits [...]
I know you do, and I strongly disagree.
The benefits of yet another censored search engine, email program or photo app does not outweigh the damage that Google is doing to democracy all over the world by legitimising this particular sort of censorship.
Also, you keep going on about your doubts about the value of that symbolism for the Chinese people. But what about the value of that symbolism for the rest of us who want to live in democratic societies and see democracy strengthened and not weakened?
But I think that Google's refusal to collaborate with Chinese censors has been an important statement in favor of democracy and freedom of expression that was heard all over the world. Some in China will have heard it as well.
Google's reputation will suffer from this and it will hurt them in a lot of indirect ways, such as hiring, discussions about taxation, competition regulation, advertising rules, privacy laws, developer sentiment towards their platforms, etc.
We have pretty substantial empirical evidence on the outcomes of US- and Silicon Valley-backed regime change operations in the modern world. They don't work out too well. One could argue that trying to plunge China into civil war is the real unethical behavior here.
One party rule is not a prerequisite for avoiding civil war either. On the contrary, civil war is far less prevalent in democratic countries where it is possible to change things by peaceful means.
These are very weak arguments indeed.
Political censorship is meta-censorship if you will. It prevents people from openly debating and overturning other types of censorship or laws more generally.
Rules affecting the decision making process itself are never quite the same as other rules.
Whether it's mass surveillance or automated censorship, if you help build it, it's wrong.
Liberals: It restricts free expression.
Conservatives: The government is picking winners and losers.
As for being a wedge to gradually loosen censorship. The GFC (Great Firewall of China) started with Western companies selling technologies and consulting to the Chinese government that enabled early versions. Did that participation act as a wedge that opened up Chinese society?
As I said at that time, China is the prototype. Now, we have not just these Western companies but also the Chinese selling Great Firewall solutions to other countries. (And the Chinese have the more turnkey systems and a proven track record.)
There's the old but apt adage: "Don't play by their rules."
(Which, by the way, has been modern China's approach to us, the past few decades.
Or, they've been playing by the rules they observed in us, not the ones they were told by us.
Break the law as much as you can. Cost/benefit. Might makes right...)
that is what you are saying isn't it?
I’d say this is a good thing
This world would be a much better place if more people did that rather than looking the other way and acting as mercenaries for the highest bidder.
It is very easy to be morally outraged for something that everyone in the West already agrees with. At this point it is almost a way to display a morale high ground.
I would rather see morale outrage on more subtle subject such as the digital addiction that Youtube etc creates, literally destroying lifes. [1]
[1] https://www.wired.com/story/our-minds-have-been-hijacked-by-...
In the long term I'm not so sure that your statement will stand.
It’s inevitable. Consumers will continue to use google because they aren’t aware of the alternatives, so it’ll be a minority that uses other browsers in a silent protest.
I’m sure a Wesrern version of the great firewall will be built soon
One theory is that western multi-nats such as Google or Apple withdraw from China, isolating it and forcing the CCP to liberalize (or a revolution). But Apple and Google are small players in China so this would require a much larger coordinated effort.
A second theory is that western multi-nats can partially participate in the PRC economy, attempting to balance state demands against ethical responsibilities. Their products, while still censored, nevertheless increase the availability of the Internet, strong privacy tools, etc relative to Chinese domestic offerings. The result is a more informed Chinese citizenry which can in turn pressure the CCP to liberalize.
I suppose the risk of #2 is that it provides cover and legitimacy to the CCP, so it might increase their power. Nevertheless it seems to me that #2 has a better chance of working.
That's what political parties are for.
They aren't a one-stop shop for the political will of workers. It's like how we have different restaurants for different kinds of food and different times of day.
China-censorship loving, military loving, and leftist Googlers all have some interests in common as working people; but the union would not function very well as a vehicle for those interests while simultaneously pushing the foreign policy goals of one or another of those groups.
I guess people don't even remember that Google once you used to have an informal mantra of "Don't be evil."
The ones objecting to this must have godlike powers of selective perception.