Speaking of prohibition and the past, let's talk about the Index Librorum Prohibitorum and the Inquisition:
"[...] Subsequent pontiffs continued to exhort the episcopate and the whole body of the faithful to be on their guard against heretical writings, whether old or new; and one of the functions of the Inquisition when it was established was to exercise a rigid censorship over books put in circulation. The majority of the condemnations were at that time of a specially theological character. With the discovery of the art of printing, and the wide and cheap diffusion of all sorts of books which ensued, the need for new precautions against heresy and immorality in literature made itself felt, and more than one pope (Sixtus IV. in 1479 and Alexander VI. in 1501) gave special directions to the archbishops of Cologne, Mainz, Trier and Magdeburg regarding the growing abuses of the printing press; in 1515 the Lateran council formulated the decree De Impressione Librorum, which required that no work should be printed without previous examination by the proper ecclesiastical authority, the penalty of unlicensed printing being excommunication of the culprit, and confiscation and destruction of the books. The council of Trent in its fourth session, 8th April 1546, forbade the sale or possession of any anonymous religious book which had not previously been seen and approved by the ordinary; in the same year the university of Louvain, at the command of Charles V., prepared an “Index” of pernicious and forbidden books, a second edition of which appeared in 1550."
It's almost as if the printing press had given anyone with paper access the sort of message amplification that John Wycliffe and Jan Hus could only dream of, and that Catholic society was being damaged by contextless applications of principles intended to protect it.
The parallels with certain other principles written for a time of longbows that have unintended consequences in an era of muskets should not be ignored.
It always astounds me that hysterical moralists today believe that they would be the ones resisting despots and authoritarian regimes, when it's clear that it was precisely those same hysterical moralists in different times wearing different costumes that would, on the drop of a dime, passionately support and install them for the sake of their own naïve sense of moral propriety.