Instead of becoming friends with a closet racist, then finally getting to know them well enough to realize they're a terrible person, let them identify themselves outright so you waste no time involving them in your life.
Instead of becoming friends with a closet racist, then finally getting to know them well enough to realize they're a terrible person, let them identify themselves outright so you waste no time involving them in your life.
It is easy to say that the reason that Americans or Greeks or Germans are struggling with their lives is all the Mexicans or Muslims or Jews, and that if only society weren't spending resources on these other people, things would be better for us. I can fit that in a sentence. It is much harder to talk about the complex effects of local, national, and international politics over decades if not centuries; about specific instances of poor leadership or corruption; about the proper interpretation of data; about things that really need papers or books to discuss. I claim that - universally - these longer explanations are more likely to be right. "It's these damn Others" is too simple to fit the observed data, but even listing each complexity in the observed data and whether the explanation fits or not it is a paper's worth of discussion.
Not everyone will recognize that these positions are the positions of awful people. Some will find the simplistic answer appealing. This is arguably a bug in human cognition - but if a platform is designed for humans, it makes perfect sense to take human bugs into account.
If tens of millions of Americans lack the competence and morality to be allowed to talk freely amongst themselves, why do we let them raise kids and vote?
Left wing politics can clearly go very wrong as well, but it's harder to identify what the destructive ideas on the left because they are cloaked in compassion for the downtrodden. Jordan Peterson has put forward the idea that it is something like the trifecta of "equity diversity and inclusion" that we need to look out for from the left, but obviously these are very desirable things on first glance, and so it isn't that simple to just put these ideas in a box that's off limits.
With the right, we have at least one clear cut answer: ethnic nationalism. With the left: nothing beyond vague handwaving about "when it gets violent" or "when it gets censorious".
FWIW, I'm a leftist but I see a lot of worrying things coming from the left these days. I figure we could do with a little more introspection considering the results of the last election, a little less derangement about Trump, and a little less paranoia about the supposed hidden agendas of canadian psychologists.
There's no a priori reason that one side of politics should go "too far" proportionate to the other.
Importantly, if you do assume such a reason exists, it gives cover for bad actors (of any side), who can then argue just as convincingly, I can't possibly be going "too far" because the other side isn't, and you're biased.
If the left is behaving reasonably and the right is not, or vice versa, have the moral courage to say what you observe.
The issue is that we have an indicator for the right (ethnic nationalism) and that we don't have one for the left.
“The left” is not one unified, cohesive group because it’s not centered on a single defining characteristic like white nationalism. “The left” includes everyone from teachers to catholic nuns to queer radical activists.
The defining characteristic of “the left” is that it is they are threatened by the advance of authoritarian, militaristic policies. Which is to say that they are the people who would lose out from white nationalism.
Therefore, the left is starting to organize around its opposition to white nationalism, but doesn’t yet know how to attack it because white nationalists deny their white nationalism. But the left is still just as fractured, divided, and focused on small specific things that don’t necessarily agree.
The left isn't comprised of people who would lose out from white nationalism. A lot of people on the left would benefit from white nationalism.
Because they're white. 72% of the people in the U.S. identify as white. There is literally no competition if it came down to sheer numbers. White nationalism would benefit most people in the U.S.
But it is wrong. Ethnic nationalism is wrong. The color of one's skin does not define one's character. Does not define one's ability. Does not define one's worth. Even a lot of people who are white recognize that simple fact.
The problem the left has is that the more extreme stop attacking white nationalism and just start attacking "white people". When privilege stops being descriptive and starts be pejorative. And it is used as a pejorative. Tell some group they have privilege and they will rail against it, telling you all the ways in which they are not privileged. But there are privileges to most situations. Some of those privileges aren't worth the situation. Some of those privileges don't make up for the disadvantages. But still, they exist. And some of those privileges are not the fault of the person receiving them. To bring up one, it is easier to get hired as a white male. That's not the fault of white males. That's the fault of people doing the hiring. It's been found to be a subconscious bias among more than white males. It's not just a matter of like hiring like. But you can't ask someone to not take a job. To give up their livelihood, their survival, to sacrifice themselves for someone else because their group has it better. We can't sacrifice the individual for the vague betterment of mankind. That's a whole other kind of monstrous.
But what's the answer? It's obviously complicated. We need to find ways to get underrepresented groups the opportunity to gain interest and skill in various fields. We need to find ways to make things like admission to jobs, colleges, home loans, apartment leases, etc more blind to irrelevant factors like race, sexuality, and gender. And we're trying. And that's what I feel liberalism is about-ish. Trying to make things more progressive, protecting society as a whole, but I'd rather not see it at the expense of individuals.
So both left and right are unified separately by their own ideals.
The right goes too far when it devolves into ethnic nationalism. When it says only people of race X are capable of being efficient and competent. The typical example here is Nazi Germany.
The left goes too far when... well, that's the question. But we still have plenty of good examples when it happens. Look at communist russia, communist china, (insert more communist countries here). Most of those states outright failed to function at some level, and plenty of them ended up being genocidal.
It looks to me that the left goes too far when it demonizes smart, efficient, competent people as thieves or other criminals, as the communists did.
We are on the verge of that right now as the left denigrates people for being privileged, in such a way as if it were some kind of crime. Or perhaps implying that crimes took place in the past that were not brought to justice, and not suggesting anything in particular but the obvious conclusion is that those crimes need to be brought to justice against the people who are benefitting from them now.
But all his definition of “the left” means is that people who are afraid of losing their right to exist within the dominance of the white Christian patriarchy. Cause let me tell you, when it happens to you on an individual level, it’s not the kind of thing you forgive or forget easily.
Do we ignore the science to feel better?
I'm not saying that any arguments put forth do, but what does a society that prides itself on logic and rationality do in such a case?
Facts supporting a terrible conclusion (that blank slate theory is not correct in plants) is not a reason that the facts should be ignored.
Of course "epigenetic effects are real and persist across many generations" is very different from the blank slate theory.
Maybe it'd be easier to parse on a less controversial example:
> We should steal things instead of earning them. Here is the objective factual and irrefutable data showing that robbery is more profitable than hard work.
And as a student of history, entire nations have certainly been immoral. The Confederate States of America is a good example, and a significant number of northerners were also morally wrong on the subject of slavery—almost all of them, a few generations back. There's also Godwin's favorite example, of course. There are the Carthaginians who sacrificed their children. There were the Indians—probably including some of my own ancestors—who practiced sati.
I'm certainly not expressing an opinion about Japan; I don't know enough to have a well-informed one. But I'm not going to ignore one possible conclusion because it would force me to say that the nation is immoral.
(You switch from "Japan" to "Japanese people" without support or reasoning; of course, we are talking about an organized nation and the culture and norms in power, not about ethnicity in its own right.)
As for your final point, go watch some man on the street interviews on YouTube and you might be surprised, this is how they generally feel, it's just not based on any form of hatred, it just is how they think.
Lots of strong opinions on these topics, very few have the ability to defend those opinions.
Simply: for you to steal someone else needs to be earning, thus you premise doesn't work. Your data would show this immediately.
It's now "we don't steal because it doesn't work (under implied assumption of some eventual equilibrium if everyone steals)". BTW, under assumption of that "we" steal from "them", and "they" don't steal from "us", the data could support stealing. The data, conditions and objectives to maximize can also imply moral judgements, but are easy to launder in datasets, e.g. "better for the economy" sounds objective, but who is given access to benefit from that economy is a very moral judgement (touching hot topics like immigration).
But the data is irrelevant, because the argument should stop at "we don't steal, period".
If you say the argument cannot be easily rebutted ... at some point the question turns into, "Ethnic nationalism is obviously wrong, but if someone made a coherent, logical, good-faith argument demonstrating that ethnic nationalism was definitely right, would you allow that argument despite it being obviously wrong?" which isn't very well-formed. :)
If you offer people a platform that lends itself to certain forms of abuses, those abuses are your responsibility, even if you didn't set out to cause them - just like outages are your responsibility even though you almost certainly did not set out to cause them. Sure, before the Fall, Adam could write code that never crashed. That doesn't mean we can absolve ourselves of the responsibility to attempt to fix and prevent crashes, even though we won't succeed perfectly. Nor can we absolve ourselves of the responsibility to make sure our platforms are being used for things we want them to be used for.
I think Jean Paul-Sartre said it best:
>Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.
Sartre was a Marxist and was critical of Leninism, publicly attacking the Soviet Union's abuses of human rights and freedom. He was one the first to out the Soviet labor camps.
Also, Sartre said that quote in the Anti-Semite and Jew in 1945, before most of his writing of the Soviet Union (not after).
Because people use it to recruit and radicalize more members. Because being exposed to those ideas makes them more acceptable over time. Because if no one tells them that those views are bad then they feel they are ok to keep repeating.
I'd say quite the opposite: the more "persecuted" your group claims to be, the more resilient and special they feel about themselves. This is true in highly manipulative individuals as well as radical political groups.
Heck, I'm sure some people would describe those changes as "terrible consequences".
It does not mean picking a side and then only allowing that side to post.
The opposite of this is iTunes' "ban all politics" policy.
Strict policies on a subreddit essentially rule out a huge swathe of people who might be interested, but be unable/unwilling to pose a solid question or have the expertise to respond.
No everyone have well informed world view.
It sounds to me like "informed world view" as a general standard for evaluation really just means "whatever world view is in vogue at the time", and is designed as an exclusive criteria. Think of how many cultures, customs, ethnicities, sexualities, philosophies, etc, were previously not part of the acceptable, "informed" world view, as well as those that previously were and are now considered taboo or unethical.
Yes "whatever world view is in vogue at the time" is the informed world view. I wouldn't want to live by the rules of Genghis Khan, or the rules of Germany in late 1930s.
All of the things that are now considered taboo or unethical are taboo or unethical. For example, can you justify slavery through this lens?
One example of something widely believed to be unethical is nudity. There is a belief that seeing a human being in its natural, naked state is inherently harmful and that nakedness itself is shameful.
I'm not a nudist; I very much prefer wearing clothing. I just think it's a good example, because few people ever think about it. Everybody just wears clothing and only weirdos don't. The mechanism by which it causes harm is rarely examined.
(The increasing reverence towards natural things in recent years suggests to me that people may be more open to reexamining that belief, making it a more effective example.)
It's not that the majority are always wrong. Just sometimes. And not just in the past or in some other society.
As a society we are re-examining those beliefs and something that used to be considered normal (i.e. slavery) is now considered grossly unjust.
Just because someone is old, that person is not entitled to spew their racist, white nationalist beliefs.
I will repeat this again, I haven't hear a single instance of nudists building death camps.
Corporate thought police are certainly bad, but not the worst possible thing - since they are corporate thought police instead of governmental ones, there will be ways of communicating without them (and I already have positions I hold but do not feel comfortable expressing publicly, and if I want to share them with people I will need to find private and point-to-point means of conveying them, and I already have means of doing that). And since they are corporations subject to government, there are already positions that you cannot post on social media without getting in legal trouble of various sorts.
And at least with thought police, you have a hope - maybe a slim one, but a hope nonetheless - of convincing them that your thoughts are fine and should not be policed. (with corporate thought police, you can also try outcompeting them, of course.) With a corporation that feels obligated to promote all thoughts no matter how awful, they will not shut down something that 99.9% of society believes is dangerous, for any reason.
Abortion is monsterous - it's genocide on an unfathomable scale.
Homosexuality is monsterous - it's unnatural and sinful.
Promoting (Christianity | Islam | athiesm) is monsterous - those belief systems lead to death and destruction.
Promoting (democracy | socialism) is monsterous - it leads to massive suffering inside and outside our borders.
Main point: Different people have diametrically different ideas of what's monsterous. I'm pretty sure you don't want to live in a land where some of those definitions are used to limit your speech.
This arguments ignore a ton of details most importantly the relationship between oppressed and oppressors. When Nazis are calling for extermination of people, they aren't going after white men.
In every example you have, there's oppressed group that have their rights that you completely ignore.
Abortion -- women right to control their body (the right that's being constantly challenged)
Homosexuality -- do I even need to make an argument here.
Religion -- it's not about any particular religion, it's oppressing religions minority by majority i.e Christians in predominantly Islamic country and vise versa.
Promoting democracy/socialism -- basically vilifying alternative form of government by people in power by cherry-picking examples (because no one would dare to criticize that argument).
My point is, Nazis are toxic and are always vilify and making scapegoats from people who are not in power, because those people can't answer.
I don't want to live in a land where it's okay to say we should kill this particular group of people, that speech be acceptable and eventually carried out.
The way they see it, a living person was created and attached to someone against their will and now the one who did that gets to just outright murder them because it's "inconvenient" under the guise of "right to control their body". Basically if I took out your kidneys, attached you to me so my kidneys would filter your blood as well, then decided I didn't want to do that anymore, so I let you die. (I know the example is kind of fucked, mainly because there is no good analog to pregnancy).
There's all sorts of things going on with the abortion debate that I can't really get behind anyone who frames it as a "simple" debate. I currently side with the opinion that it's a private matter and only the people involved should be the ones to wrestle with whatever ethical considerations that are tied up with it. The decision is too big for anyone to decide for someone else.
Regardless, his point isn't that those opinions he posted are correct, but what would happen if a group took power that pushed that view and "deplatformed" dissent. Because they had the "correct" view. No one actually thinks they're wrong.
Yes, thanks for the good summary of my point. Based on how down-voted my original post was, it appears I wasn't clear.
And instead of actually having to defend the positions they put forth, they claim they're just playing the devil's advocate.
> And instead of actually having to defend the positions they put forth, they claim they're just playing the devil's advocate.
Thanks, I wasn't aware of that meme / idiom / whatever. It's good to know.
FWIW, in my OP, my point in claiming "devil's advocate" was to flag that I wasn't trying to advocate any of those individual positions I was citing. My larger point hinged simply on the sheer number of people holding views, regardless of the views' defensibly.
I wonder if "devil's advocate" was the wrong term for what I had in mind.
For instance I'd have brought up the various religious people who think they're right and have no regard for the free speech of other religious opinions. That they believe that those opinions are not only wrong, but dangerous and harmful to society.
Would you want any one of them deciding who gets a platform?
I got what you were putting down. But then again, I'm already of that opinion: That what can be used against my enemies can be used against me, so you better be damn careful about what tactics you allow.
But not everyone subscribes to that thought and people who are convinced that "there are no bad tactics, just bad targets" are hard to convince. They're already convinced of their moral righteousness, that they know the bad targets and that they'll never be the target because they aren't "bad".
And becoming a target doesn't necessarily change their mind either. For some people, that's enough. They realize that some tactics are bad. That the act of choosing to use them is bad. That not all tactics are applicable to all situations. That there is something called an inappropriate response. But others, they'll just figure that people who see them as bad are bad themselves. Their worldview doesn't really change. They cannot conceive a world in which their worldview doesn't eventually have power to right the wrongs because they are right.
The simple fact that some good people just won't like you doesn't cross their minds. That being right doesn't confer upon you any advantage in any sort of struggle is an absurd concept to them. That they may not even be right or that the situation may be more complicated than a simple right or wrong doesn't play to them.
In that case, I don't know what you do.
Further, offering a means to join a hate group affords anyone an "immediate membership to a gang", in the sense that an otherwise disempowered person can quickly appear menacing by aligning himself with an established hate group and facebook is the vehicle he uses to advertise it
If Facebook had existed in the 1950s:
"It's about allowing commies and other liberal lunatics to use Facebook to push their agendas, recruit others, and harass their victims en masse."
When you ask the tech industry to build a muzzle, don't forget that it fits onto you just as easily as onto the people you hate.
Where does it end? When are we finally allowed to take action?
Good luck wasting your precious time arguing with Nazis while Reichstag is burning.
If the roles were reversed and you were living in an authoritarian dictatorship, you might be considered a "bad person", and your speech might be censored or worse.
Speech must only ever be met with speech if liberals want to keep the moral high ground. If you meet speech with oppression, how are you any better than the oppressors of the past that liberal movements fought and won victories against?
Now if you're facing oppression, that's a different story and at that point "taking action" (your words, not mine) might be justified.
Choosing not to actively expend resources to relay speech is itself an exercise of free speech rights. Private deplatforming isn't oppression, it is free speech. (Now, if a notionally private platform is a protected monopoly on an essential avenue of communication, you are in the domain of effective government action which is why common carriers exist; but while FB may be a popular social media venue, I don't think it reaches that level.)
Although, let's not kid ourselves, Facebook would love to regulate themselves into even more of our lives. Would anyone be shocked to hear of some municipality requiring FB login in order to receive public services?
Yet if a business used that line to refuse service to a minority, a religious person or atheist, a pro-choice advocate, or a LGBT person (in a nation where these are not protected groups or in a time before those groups were protected), you'd be up in arms about it even though it's the exact same excuse. See the double standard now?
The groups you oppose would absolutely love to be able to use that line of reasoning to defend themselves (remember the Colorado baker case?). The irony of people calling themselves liberals trying to use it to put an aura of legitimacy over their behavior too is delicious.
In fact, major social media sites such as Youtube and Twitter frequently ban or otherwise sanction queer people for talking about their sexuality or gender and approximately no one cares.
Yes, it's the same excuse, but it's not the same facts. There is, in general, a difference between regulating who you will do business with and regulating the content of the speech you will engage in.
> The groups you oppose would absolutely love to be able to use that line of reasoning to defend themselves (remember the Colorado baker case?).
I do remember Masterpiece Cakeshop, but I don't think you do, so CE it doesn't involve freedom in the a sense of a protected target group, but impermissible government animus toward religion in apply the existing protection of a protected group.