Most of what chimpanzees and humans do today is not directly comparable
sapiens.org
sapiens.org
Chips may not have governments, as the author says, but I suggest that he go back an take an introductory course in political science, because our entire understanding of modern political structures is founded on the idea that in some sense all politics are family politics (in group behavior). Macaques, chimps, baboons, and many more have extremely well studied and understood family group politics.
One of the steps on the road to enlightenment is the realization that the monkey on your back is you.
I thought the difference is that by dint of our language use and our ability to modify our environment, we have the potential reproduce all the different social behaviors that the various primate species have - as well as social behaviors from even non-primate species.
Sure, it's wrong to image one is entirely outside of a social species, that things like dominance and submission don't play any part. But it seems just as wrong to make a single analogy to a single species and be done. We can be like wolves (predictors), sheep (prey), chimps (violently competitive), Bonabos (nonviolently cooperative), and so-forth but it's the complex structures of human society that are going to determine which of these sorts of animal we wind-up with.
It's important not to let the shock of realization "wow, human are just animals" stand in the way of thinking, "but we can still collectively shape which animals we will resemble".
As for reproduction - do humans really know why they reproduce?
Humans are the only species to show pervasive, non-kin reciprocal altruism. Baboon troops are matrilineal and stable troops have a high-degree of kinship through the females. Males are more likely to move between groups but males will also kill newborns when taking over a troop.
In other words, Baboon society is still completely comprehensible by traditional genetic evolutionary theory. More importantly, Baboon society is quite clearly _circumscribed_ by well-understood genetic theory.
No species comes close to the degree of altruism humans exhibit. I can drop into the middle of nowhere and be greeted with warm relations, free food, and free shelter even when everybody knows I'll never return and thus would never be capable of reciprocating. There are anecdotes of this happening in other species, and even between species, but they're just that--anecdotes. Whenever it seems pervasive, upon investigation it quickly becomes apparent that it's mediated by an underlying intra-kin process.[1] There's a tremendous gulf between humans and every other species, including Baboons, in this regard.
So not only do Baboons fail to reflect human behavior in small groups, it's preposterous to equivocate their behavior with human political behavior at scale. From the vantage point of aliens looking down on earth, large groups of humans, sometimes numbering in the hundreds of millions, behave much like ants or bees. But ants, bees, and all similarly behaving species are siblings! The lone, fascinating exception is humans.
While there are genetic limitations to human altruism, somehow we managed to flip the equation. Individuals are generally altruistic by default unless and until that altruism begins to impose a non-trivial burden, and even then the drop-off is gradual and haphazard. Even the meanest among us exhibit and experience more altruism throughout the day than a Baboon. No existing evolutionary model has clearly shown how humans made this leap. Group selection has never been proven to exist, period. That a behavior improves the survival and reproductive success of a _group_ doesn't explain how it can arise and become prevalent genetically. Group selection, like similar theories, are post hoc rationalizations that fail to explain the full genetic evolutionary process. Likewise, theories about the benefits of tool making, intelligence, language, etc all fail to explain the genetic leap.
It's difficult to exaggerate how significant and profound this difference is. Theories and rationalizations that don't account for this difference are fundamentally crippled. Indeed, theories that fail to fill this gap in our understanding have limited usefulness in terms of either their explanatory or predictive power.
[1] Because animals cannot reliably or consistently know degree of kinship, all cooperative behaviors will naturally rely upon proxy indicators. Thus, if the strategy for cooperation is being nice to people in your troop because statistically you're strongly genetically related to others in your troop, then cooperating with a completely genetically unrelated troop member still conforms to the basic mechanics of selfish gene reproduction. You can see how extraordinary it is that humans regularly cooperate with, let lone behave altruistically toward, random humans. Again, we can rationalize how this behavior persists now that our species has found a new equilibrium, but nobody can explain the leap forward. And finding an answer will be difficult to understand because we're the only ones who have made it. The anthropic principle might partially explain this, but figuring out exactly how it happened would be profoundly useful in terms of understanding our own innate capacities and limitations, as well as in building complex systems.
My friend was in the jungles studying primates during his college years. One day we went to a restaurant/bar to eat. A girl was sitting on a bar stool and her boyfriend stood next to her and was rubbing her shoulders. My friend looked at them for a few moments and then said "He's grooming her".
> Although there is merit in recognizing how we resemble our primate relatives, sometimes we need to understand what sets our species apart.
That's 100% true. Both sides are right.
But it's not just the headline which is bad. The author goes too far in one direction:
> The argument goes that if warfare, sexual coercion, male aggression, the creation and use of tools, hunting, and other patterns show up in both chimpanzees and humans, then these are evolutionarily old, shared traits. Thus, understanding the reasons behind these behaviors in chimps can offer insight into similar behaviors in humans. This premise is nice, but it is mostly wrong.
No, as the previous sentence says, it can offer insight - not complete answers, but some amount of insight. How much is still very open to debate.
> We have evolved the capacity to be the most compassionate, the cruelest, the most creative, and the most destructive of all life on this planet.
The first two - most compassionate, cruelest - are an overly anthropocentric perspective. It would take extraordinary evidence to claim that humans are more compassionate than all other animals. And that's just not likely to be true - why would it?
> Racism and global climate change are not explained by our shared history with chimpanzees, nor are gender diversity
No, some amount of them probably are explained that way.
But the title is arguably baity, so we replaced it with a representative sentence from the text.
No. It can all be compared to how most social mammals operate.
Racism & nationalism have their roots in tribalism, a very useful tool to keep a tribe cohesive and thus competitive against other tribes.
Climate change: Have a look at any invasive species for examples.
Gender diversity & MeToo: Genders in mammals will take on certain specialized roles in order to survive in their environment.
Are they right and ethical? Of course not. Times have changed, and our psyches haven't kept up. But ignoring our evolutionary heritage only results in treating the symptoms rather than the cause. That's not how you correct problems.
> It’s only by delving into humanity’s distinctive evolutionary history, since our split with the other ape lineages, that we are better able to develop a fuller understanding of the human niche, of what makes us specifically human.
Uh, no. It's also important to find out what's baked into our psyche, no matter how ugly or inconvenient, and take steps to compensate for them or maybe even correct them. That's what higher reasoning is for.
It is critical to classify a creature as friend or foe based on what class it belongs to, rather than granting the instance benefit of doubt.
How previously observed members of a group have behaved in the past constitutes rational evidence for estimating the future behavior of a newly observed member of that group.
An individual observing some members of a group with different physical characteristic with a certain behavior, an individual infers all members of that group behave that way.
Then with an individual being exposed to a sampling of that groups behavior due to say the news or social media algorithms the individual makes an inference but is unable to account for the bias these sources might have.
E.g. "all sharks bite legs off"
This leads to survival: not having your legs bitten off.
And you're missing the point that the stratification of phenomena into "higher reasoning" <-> "base instinct" is a false hierarchy. Even when you're working within ethics, you eventually have to ground yourself in moral intuitions, which is fundamentally irrational (the underlying mechanism of moral intuition can't be examined through reason).
I think maybe what the author is ultimately saying is that it's not wrong to think about these uniquely human qualities as being just as natural and basic as anything else.
"Do we gain insight by comparing President Trump to a chimpanzee?"
Edit: this is in response to this idea being floated in the media and this article is responding to it. Thanks child comment for the context.
>"Do we gain insight by comparing President Trump to a chimpanzee?"
If you look again at that sentence you quoted, it has a hyperlink to primatologist Jane Goodall comparing Trump to a chimpanzee.[1]
Because Goodall is somewhat of a celebrity on the subject of chimps, and Trump is...obviously Trump, a lot of various media outlets picked up on the combination. E.g. Guardian, FT, Huffington, Fox News, etc.[2]
So it seems like the author is basically responding to all of that.
[1] http://www.newsweek.com/donald-trump-aggressive-chimp-and-ma...
[2] https://www.google.com/search?q=comparing+President+Trump+to...
OK, so show us an example. We don't have to "imagine" someone on the right comparing Barack and Michelle Obama to chimps, or apes, or gorillas in a non-scientific inquiry because it was a constant during his presidency.
Imagine a scientist on the right equivocating Hillary with a rat, or something to that effect.
People on the right get compared to Neanderthals as well. My point is no one should honestly be making these comparisons, if they also want to keep the moral high ground.
> the hypocracy on the left
This statement seems designed to drag discourse into the gutter. I do not believe you are here to speak in good faith. There are 1,000 ways I can legitimately criticize Trump without referring to him as a chimp, and frankly it's not something that comes up very often.
Imagine the criticism of Trump and tell me honestly you think him being compared to an animal is anywhere near 1/10th of 1%.
Re: Obamas, it seemed to be one of the go to. You are creating a false equivalency.
Ironically, the article we are discussing is refuting the comparison.
Most of the media, which is generally slanted left politically, has generally ceased to speak in good faith with regards to actual societal statistics, social science, biology, and psychology. The right tremendously distorts climate science.
There are 1,000 ways I can legitimately criticize Trump without referring to him as a chimp
Portrayal of George W. Bush as a chimp was tremendously popular in the early 2000's.