As with anything, some balance is required. Monopolies exist (and seem inevitable these days) and must be dealt with. But person-to-person, her views and the individual are evergreen.
> Since there is no such thing as the right of some men to vote away the rights of others, and no such thing as the right of the government to seize the property of some men for the unearned benefit of others — the advocates and supporters of the welfare state are morally guilty of robbing their opponents, and the fact that the robbery is legalized makes it morally worse, not better. The victims do not have to add self-inflicted martyrdom to the injury done to them by others; they do not have to let the looters profit doubly, by letting them distribute the money exclusively to the parasites who clamored for it. Whenever the welfare-state laws offer them some small restitution, the victims should take it.
TL;DR: people might as well get back some of the money the government collected from them.
1. https://campus.aynrand.org/works/1966/01/01/the-question-of-...
“In 1976, she retired from writing her newsletter and, despite her initial objections, she allowed Evva Pryor, an employee of her attorney, to enroll her in Social Security and Medicare.”
Medicare provides health insurance for older Americans who have worked and paid into the system through the payroll tax. Social Security is also funded by payroll taxes. Did Rand “take out more than she put in”, so to speak?
These are people with no particular horse in any race; there isn't a lot of money in rejecting one 20th century pop philosopher.
I haven't read enough of her stuff to develop my own opinions, so I'm happy to defer to them on the philosophy. I have read enough of her stuff to say that I find it turgid to the point of unreadability; a very dated style. Reminds me of L Ron Hubbard's stuff, which is also just about unreadable (dianetics or otherwise).
Like so many ideologies, the fan club is what most people dislike. If you are capable of taking Rands philosophies with a grain of salt, there are many brilliant concepts to glean.
Such as?
Minitel:It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. --Adam Smith
Except in practice societies require self interest and benevolence and structures designed to promote the latter in order that we can all enjoy the fruits of our respective labor in a functional society.