The jobs don't belong to workers, so the premise is entirely wrong to begin with.
The jobs don't belong to workers, so the premise is entirely wrong to begin with.
While yes, that shouldn't mean one is necessarily entitled to anything, I want my tax funds going towards helping people who have unforeseen things happen to them. If they lose a job, or get sick, or their head-of-household/primary income passes away, or they are the victim of abuse ... I want my funds to help those people.
Maybe now things are how you say, but it's not a divine mandate.
If you see the government as a tool of society, it's the society who should choose the role of the government through the democratic process.
Exactly. It is not the job of the State to make sure everybody has a job. Arguably all the State should do is protect property rights, enforce contracts and provide some notion of a "justice system". And really, all three of those things can be debated.
The best way to think of it, IMO, is the way Bastiat[1] put it by describing "the law" as "no more than the collective extension to our individual right to self defense". (paraphrased slightly).
It's that simple. No moral arguments are necessary.
Within a given model, complexity tends to increase with time and thus so does corruption. Perhaps another way to look at it is just to consider corruption as one form of complexity. Eventually complexity increases beyond the point of diminishing returns into negative territory. Then the system collapses. This is the position of Joseph Tainter, one I find particularly compelling.
The best way to think of it, IMO, is the way Marx described the State which is a group built to protect the bourgeoisie.
It should (will? could?) eventually reach a point in which the State represents a social contract between all members of a civil society to work in the group's overall best interests.
It's funny, I've got a whole pile of books by, and on, Marx, piled up waiting to be read (even though I'm a Libertarian in American terms. "know thy enemy" and all that) but finding time to get to that stuff is always the challenge.
I did not realize that Marx described the State as such. That is a somewhat interesting take on things.