The Sound of Madness
harpers.org
harpers.org
He's very spiritual, one of his inner voices would often come out and sage the house, offer prayers, and perform personal rituals which he kept secret. Otherwise though, I found that his personas largely reflected his current emotional state. One persona would almost always be "out" when he was upset with a friend, or struggling with some stress. Another was more childlike and playful. He described them as always there, and even though he appeared to allow one of them to be "in charge" as he put it, he said the voices were always in the back of his mind, directing his thoughts.
The experience has opened my eyes, and allowed me to see these disorders in a more positive light. I never told him what I thought of his diagnosis and never felt the need; while his condition lent itself to occasional mood swings, he made a point of _respecting_ his voices, allowed them to become a part of him, and I feel had largely learned to cope. He could even switch his behaviors off for a while when needed, usually for work or when he felt the need to be professional.
I don't think medication would have helped, not that he would have taken it. He had figured himself out for better or worse, and I just learned to accept him as he was.
That doesn't sound like a disorder. The abnormal thing about your friend is that he is more aware than the average person.
The illusion of a single, unified self is just that. When you talk to people in your dreams, who are you talking to? Their responses are quite intelligent, if you listen. When you say embarrassing things under anesthesia with no memory of it, who said those things? When you get irrationally angry, who the hell is it that comes out? Same with the alcoholic who swears one day he'll quit and forgets about it the next day -- different people.
Moreover, there are huge areas of your brain that work quietly and subconsciously (from your perspective). Not only are they conscious, they're smarter than you. They prove it through intuition and gut feeling, if you listen.
> while his condition lent itself to occasional mood swings, he made a point of _respecting_ his voices, allowed them to become a part of him, and I feel had largely learned to cope.
I'm sure you didn't mean it this way, but I found your tone somewhat condescending. It's not his alternate selves that he needs to "cope" with, but society's notion that something is wrong with him. This might sound too new-age for people, but the more aware you are, the more you realize just how sick everyone else is. We literally have conscious beings imprisoned within us.
> He had figured himself out for better or worse
Probably figured himself out better than the rest of us ever will.
Well, language generation subsystems sometimes generates ambiguous statements, which can be perceived as condescending or offensive, but I'm weeding that out.
I "hear voices" too. They tell me when to eat, they talk me down when I'm upset, they talk me into becoming upset, they tell me what to say in the moment, and many other things. Mostly they are distinguishable-- separate from "me" in ways that I still identify with an "I", but clearly also part of me in ways that I have no identity.
I still struggle a lot with identity because it seems that everyone has one even though I know, theoretically, that's not really the case. Identity is a tool, and it's always seemed to me that other people feel more cohesive than I do-- that they are nimble with the tool and it's natural, or automatic. It feels as though I'm composed of too many moving parts to really call myself one person. For a while there I was trying to find it, but I don't think it's really there. There are "higher" parts of me and "lower" parts of me, and all become relevant at one time or another, and they appear to me when relevant. I think we all get echoes from the past and future, from things that are/were/will be connected to us or are somehow more a part of us-- related to "us" by some common factor-- and so I have been trying to narrow those down. It helps a lot to just listen and to talk back. Maybe ultimately all of these parts culminate to one thing, synchronize in some way on some other level, and on this level here I am working in part to synchronize them. There are some kinks. Obviously the voices/selves/beings are not all in agreement. My ego feels less like a definition and more like a synthesizer now.
Then there is stuff to do in the "real world", and I have to find a way to balance the interests of every consciousness inside me to create something that represents some need, cohesively. And I have to do it all the time.
I probably sound sick to most people, but like you said I don't think I am. I think it's difficult to deal with, definitely, but it's a duty of a kind, and it's a challenge like anything else. There's healing to be done but not in the sense that I want to be free of the duty, but that the duty requires that I heal some parts. I think this is the natural state of things. Thank you for stating your thoughts on this, it's something I don't know how to express or spark in regular conversation so rarely do I get the chance to feel in communion in another way with another human on this.
But it doesn't mention the self-talk aka "stream of consciousness" that virtually everyone hears. And a key insight is that it's not our consciousness. It's basically just recordings that get played back on queue. A central aspect of meditation is becoming aware of that voice as something distinct from self.
So anyway, it's best to think "Thanks for sharing :)" and then to do something intentional.
I suspect it is related, but when I read I don't hear the words unless I deliberately choose to read the text in my head, otherwise my process is written word -> concept.
For reading, it depends on the genre, how well I know the topics, and complexity. I don't hear words in reading fiction. I just experience thoughts, feelings and action. If I'm confused, I need to reread and parse. And English isn't my mother tongue, so sometimes I need to diagram stuff. But if it's familiar stuff, it's words -> concepts.
He lives life with a complete inability to experience anything that is not happening at that moment. He cannot picture his mother's face. He can't recall his life. He can't get a song stuck in his head. He can't hear any words in his head at all.
And yet he's an incredibly talented musician, writer, and teacher. When he sits at his piano, the music just happens. He can only compose while working at the instrument.
How common is the ability to picture people's faces in their heads? Is it more close to 60%, 90% or 99% of the population? I'm asking because I also don't have that ability. I think I lose the ability to picture people's faces a couple of seconds after seeing them, while preserving the ability to recognize them if I have seen them often enough.
"He can't recall his life."
What type of recall are you referring to? May I assume that factual recall is still present while visual, auditory and emotional recall is inactive?
Like, we have trouble when trying to accurately recreate an specific image from known data, but it's easy to recall scenes from memories. Which at the same time are so easy to misremember! I feel like I'm really bad at mentally creating still images, but can be easily fooled by mental scenes with movement. Should report as a bug in the issue tracker.
He can tell you a story about his life, but he can't think about his life. If he's not actively hearing the words of his life story come out of his mouth, he can't think about it.
Mentioning mostly in case you haven’t heard the term, I guess sharing this info can help so they don’t take it personally.
According to Feyman's experiment, above, it turns out there are at least two kinds of people, those that can read while counting in their head, and those that can speak.
I always wondered why empirically derived differences in people, such as the above, was never used much in other studies. It seems that it would be a lot more interesting data point than the typical self-evaluation questionnaire that most psychology studies seem to use.
https://www.lesswrong.com/posts/baTWMegR42PAsH9qJ/generalizi...
"The debate [over mental imagery] was resolved by Francis Galton (...). Galton gave people some very detailed surveys, and found that some people did have mental imagery and others didn't. The ones who did had simply assumed everyone did, and the ones who didn't had simply assumed everyone didn't, to the point of coming up with absurd justifications for why they were lying or misunderstanding the question. There was a wide spectrum of imaging ability, from about five percent of people with perfect eidetic imagery to three percent of people completely unable to form mental images."
Personally, I'm someone with small-talk module running almost constantly, verbalizing most of my thinking and reading. On the other hand, I have very low capability of forming mental images.
I wonder how many other things in brain are like that, widely differing between people.
I have a pet theory that more visual thinking is something that has come in from our Neanderthal ancestors. We know they had a brain more specialised around visual processing, but very little beyond this. It is almost certain that some people today think in a similar way to Neanderthals given how much of the Neanderthal genome is still present in the human population, but who they are and what they think like is unknown.
I remember very clearly learning about the concept of the written word. Once it clicked suddenly I noticed the whole world was filled with words (not that I knew what most of them meant). The world was now very different to how I saw it before and I became fascinated with knowing what they all were (I used to drive my mother crazy asking her what every sign said).
I am also not sure if this is also related, but I was apparently quite a late talker (around 24 months), but once I started talking I was far ahead of other children of my age.
That is an interesting proposal. One thing I like about it is its easy testibility. Given how easy it is to find people without Neanderthal DNA, the effort needed to conduct a study on this question would be minimal.
And still, being part Neanderthal, I am curious.
The thing many people forget about those of us that are Neanderthal hybrids is that all us hybrids carry different parts of the Neanderthal genome. Pinning down what genes are linked to what phenotypes would be very, very interesting.
However, I'm different: I form mental images all the time. I create them too. I might be putting a mountain here or there, all narrating it with my spoken inner monologue. I'm like this when making art (visual art) as well - I narrate the motions, making noises with pen strokes and finishing paint brush strokes with something akin to a sports presenter on the radio.
The combination of these two means I can get a mental image in my head that I've narrated to myself to build it, yet cannot describe it aloud in words without changing thought modes.
When discussing this to the others, I have consistently gotten either completely baffled expressions as a reply, or people know exactly what I am talking about, and are equally surprised that it is even something worth mentioning.
What surprises me most out of all of this is how little this seemingly very different cognitive approach appears to affect our day-to-day ability to communicate with one another.
Essentially, ancient history all the way up to Greece had this feature that people heard voices all the time and it never seemed unusual to anyone. His hypothesis is that maybe written history started before the evolution of what we now call consciousness and we witnessed it in written history.
http://www.julianjaynes.org/julian-jaynes-theory-overview.ph... https://en.wikipedia.org/wiki/Bicameralism_(psychology)#The_...
That seems to fit with The Pharmacratic Inquisition from 2007:
"The Pharmacratic Inquisition is a provocative film from Gnostic Media that makes the argument that virtually all of the mythology, symbolism, and story of Jesus and related Christian traditions relate to two basic subjects: astrology and shamanism. For those unfamiliar with the evidence in support of this claim, this film can be truly eye opening and revolutionary." [1]
As well as The Holy Mushroom: Evidence of Mushrooms in Judeo-Christianity from 2008:
"A critical re-evaluation of the schism between John M. Allegro and R. Gordon Wasson over the theory on the entheogenic origins of Christianity presented in The Sacred Mushroom and the Cross" [2]
[1] https://www.gnosticmedia.com/the-pharmacratic-inquisition/
[2] https://www.gnosticmedia.com/the-holy-mushroom-evidence-of-m...
http://www.slate.com/articles/health_and_science/medical_exa...
Unfortunately, it didn't. Still a good read, tho.
But damn, I've never seen entities talking to me. Except on acid, and sometimes when very stoned. But only with my eyes closed.
One can put 50µg in 1 liter of water and drink a lot of liquid but ingest a light dose while a single drop can contain enough to heavy trip several people.
The point of mentioning "liquid LSD" (typically in 80% ethanol) is that it was usually the purest available. And easiest to verify purity. It should be colorless. And a sample containing 500µg should leave no visible residue when dried on glass. Common adulterants would be present at much higher concentrations. Unless some jerk added fentanyl or Botulinum toxin :(
https://news.stanford.edu/2014/07/16/voices-culture-luhrmann...