Ancient Mass Child Sacrifice in Peru May Be World's Largest
news.nationalgeographic.com
news.nationalgeographic.com
Because, no matter what culture you're part on, having your kill killed is going to make you be against the current rulers.
No surprise small Spanish groups of sailors and great armies of native allies could topple several empires through America.
I don't think so. It's probably mostly down to what Jared Diamond describes - Guns, Germs, and Steel.
The occasional score of children and conquests slaughtered voluntarily is dwarfed by the numbers of natives that died from smallpox (f.e.).
The Spaniards allied themselves early with these would be victims, who therefore helped remove the numeric superiority the Aztecs would have otherwise enjoyed.
These allied tribes (see the Tlaxcala) then became a privilege class among the natives.
The guns, and the horses, obviously helped - but we're talking 4 orders of magnitude advantage if the Spaniards had not allied themselves with the locals. Even pandemics cannot erase that advantage (and they take time to spread)
There's a progression to it too, where cultures tend to move between different phases (cannibalism to human sacrifice to animal sacrifice to purely symbolic sacrifice) where those 'psychic urges' can be played out in more and more abstract ways. It's reminiscent of Dan Carlin's episode about gladiators and public executions [2] and how our modern culture still wants to see the violence but to have it be virtual.
The MartyrMade podcast's analysis does a great job of juggling the two opposing ways of looking at these cultures. On one hand there is a human universality in that every culture and every people almost certainly has cannibalism and human sacrifice somewhere in its deep past. On the other hand, it's too easy for us in modern Western societies to try to interpret these other cultural behaviors in rational ways as if deep down they're just like us. Culture shapes its participants fundamentally; truly alien ways of being are the norm.
You can't read the account [3] of a young women ritualistically standing in for a Maize Goddess, being beheaded, flayed, and having her too-small skin being stretched and worn by a priest dancing before a crowd without being reminded of the quote "The past is a foreign country; they do things differently there." When people talk about the "cultural iceberg" [4], this exemplifies just how deep those icebergs go; it's not just language and food and dress and dance.
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[0] http://www.martyrmade.com/tag/human-sacrifice/
[1] http://historyonfirepodcast.com/episodes/?tag=Aztec
[2] https://www.dancarlin.com/product/hardcore-history-61-blitz-...
[3] http://www.bartleby.com/196/146.html
[4] https://sokokisojourn.files.wordpress.com/2016/02/the-cultur...
> "People sacrifice that which is of most and greatest value to them," he explains.
But then:
> isotopic analysis indicates that they were not all drawn from local populations but likely came from different ethnic groups and regions of the Chimú Empire
To accept to have your own child taken from you and cut open to offer its heart to some angry God supposes an amount of "faith" difficult to imagine. Isn't it more likely, they were taken by force?
It's always strange when we assume ancient people would necessarily be superstitious; maybe some were, and some weren't.
Isn't it reasonable to think that mass killing would be a punishment inflicted on one group to another, following, say, a long war, or simply a conquest?
abraham was willing.
to the extent that i am making a real point here, it is just that westerners should probably not find the idea of willing child sacrifice so bizarre/unbelievable when the common patriarch of judaism, christianity, and islam is portrayed as being totally devoted and willing in one of the faiths' most well known stories.
For the early humans many things obvious to us now were simply not known. The idea of an omnipotent sun god who controls the seasons isn't a priori crazy or anything. Why would it be? The normalization of how the solar system works only seems rational now because it's been scientifically presented to us.
In that sense a prediction that some entity controls this phenomena isn't necessarily superstitious. It's a fine prediction. But how do we get from there, to sacrifice?
Well, if we don't understand the mechanism of action for how these systems work, we can still try to make inference on them using statistics. For example: Sacrifice someone, then observe if anything changes. Before anyone ever ran this experiment, it's not obvious it wouldn't work. It's only obvious to us now because (a) we know the mechanism of action has no plausible link to human sacrifice, and (b) because people ran the experiment before, and it didn't work.
At the time, however, the benefit to this working would be huge, and the cost to society as a whole relatively small. This type of proto-statistical experimentation is, I think, what eventually led humanity to its core discoveries. In that sense we can't retroactively say the experiments that didn't work were superstitious or irrational, but the ones that did work were clever. For example, much of modern medicine arose from vast amounts of superstition and random experimentation.
Words are tools. Which label is more descriptive in this context?
That might sound glib but we have plenty of evidence even in our time of parents killing their children or allowing others to kill their children to save them from prophesied doom.
"For many rites, the victim had such a quantity of prescribed duties that it is difficult to imagine how the accompanying festival would have progressed without some degree of compliance on the part of the victim. For instance, victims were expected to bless children, greet and cheer passers-by, hear people's petitions to the gods, visit people in their homes, give discourses and lead sacred songs, processions and dances." [1]
[1] https://en.wikipedia.org/wiki/Human_sacrifice_in_Aztec_cultu...
The two terms aren't mutually exclusive (though the latter refers to unlawful intentional killing, and that probably doesn't apply here accept by importing foreign moral codes as law.)
And, in any case, “sacrifice” is used for things destroyed as offerings to supernatural entities irrespective of their value outside of that purpose for the people destroying them.
https://en.wikipedia.org/wiki/Names_of_the_Holocaust
> The word "holocaust" originally derived from the Greek word holokauston, meaning "a completely (holos) burnt (kaustos) sacrificial offering," or "a burnt sacrifice offered to a god."
> In Judaism, Shoah (שואה), meaning "calamity" in Hebrew, became the standard term for the 20th century Holocaust[2] (see Yom HaShoah). This is because 'Holocaust' connotes a sacrifice, and Jewish leaders argue there was no sacrifice.
Their etiologies are mixed, at least.