This largely depends on the conception of freedom in question. If freedom implies that individuals as a result of a the proliferation of human rights are able to live atomistic lives without much interaction with most anyone else than the state and their employers, then I agree. The last ~100 years is empirical evidence of this.
If, however, freedom implies that beyond a few obligations and non-intrusive rights (e.g. a right to free speech doesnt impose on anyone else, whereas a right to education or health care does), then freedom and community are correlated goods. We can see the evidence of this in the 19th century. Alexis de Tocqueville for instance wrote extensively about how in America, people organically formed their own communities in the absence of de jure social classes (beyond citizen and slave, which he found grotesque), and that this was a unique aspect of the relative freedom found in America at the time.
All of this is to say that the conception of freedom dictates the cohesion and veracity and quantity of organic communities. Or, perhaps stated another way, there is a trade-off between organic community and both inclusion and state intervention in private arrangements.