Takeaways from Nassim Taleb's New Book “Skin in the Game”
nuggetsofthought.com
nuggetsofthought.com
https://amp.theguardian.com/books/2018/feb/25/skin-in-the-ga...
Like maybe some kinds of bugs are like tail end risk.
I actually laughed out loud. The thing about Taleb that gets said often is if he just shut the hell up after The Black Swan he would be hailed as a genius.
The reviews Antifragile and Balck Swan makes me think, they will hard the same problem
While Nassim Taleb is definitely smart and brings up nice idea, those ideas are better presented in shorter articles
What really ruined Antifragility for me was his apparent inability to make his point without insulting the intelligence of some central banker and/or professor literally every other paragraph.
He has this fetishism about past times. For example, He claims things that stood the test of time have proved their worth. But he just ignores things that have stood the test of time but are loathsome, like sexism and racism. Not only have they stood the test of time but these ideas often co evolved over diverse populations.
Much of his examples are extremely cherry picked and I’m really not into his embrace of what basically amounts to grandma wisdom. It has a place but he isn’t nuanced about it and is incredibly arrogant. I do think he has some interesting ideas though but he strikes me as insufferable at times
I’d say it’s a dialectic failure, but I doubt the authors of these kinds of pieces intend for them to be instructive instead of - as you put it - cheap comedy.
Among flippant people the joke is always assumed to have been made. No one actually makes it; but every serious subject is discussed in a manner which implies that they have already found a ridiculous side to it."
- Screwtape
the only time I stopped laughing was when the author mis-characterized the idea of skin in the game (it is NOT having “vested interest in an outcome”. it’s pretty much the exact opposite).
I have not read Taleb's latest book, I am silly enough to have found some interesting bits in Antifragile so I am certainly missing something. Ignoring the sarcasm, how is this idea ridiculous?
I am certainly worried of today leaders wielding more power than ever without having any concrete idea of the outcome of an actual war. And it will only get worse.
Everything else had me scratching my head wondering why he is usually so highly regarded on here. I am enjoying the Black Swan right now, it's the first book I've read of his, but he really goes off the deep end on twitter.
It's sad really. If he didn't have such a narcissistic personality and possessed more modesty he could have been one of the great thinkers of our day.
His life is a cautionary tale.
I've been reading the draft chapters of this latest book on Medium for a while now. There is real insight here, at least to someone like me who isn't smart enough to have figured the entire world out from first principles yet.
That's also style. SW self-aggrandizes and arrogates credit while he talks about CAs and complexity; NNT bloviates and inflames while discussing statistics.
Your comment says that you don't like his work because he's an Islamophobic, misogynistic, dictatorphile: you loathe certain elements of his style - aspects of the form that his function is wrapped in, so to speak - to the point where you no longer appreciate his ideas. Those ideas haven't changed: they're still about skin in the game, resilience, randomness... All the stuff you liked in Fooled by Randomness.
All of which is fine! I'm not trying to change your mind at all.
I realize today we are obliged to write off every aspect of a person's work due to their personal failings, related or otherwise. Personally I don't think that is a good or healthy thing to do; nobody is perfect and we risk throwing out an awful lot of babies in our desire to bathe only in clean water.
However since we are talking about concrete examples instead of theoreticals, I'd need to see some quotes to come to a conclusion at this point with multiple people telling me opposing statements as fact
In the article, he mostly talked about the danger of allowing halal food in “our” supermarkets. Since Shiites share their Sunni breathrens’ food preferences, Taleb should maybe take more care to allow his nuanced view of the world to shine through in his shorter works, lest he be misunderstood for an old egomaniac trying to ride the current wave of hatred to one last moment in the spotlight.
Pretending that the dangers within Islam are isolated to particular Sunni sects and that there's none of that dangerous religiously grounded violent extremism on the Shi’a side of the divide is, to be sure, a different error than typical “The West is dying” islamophobia, but no less of one.
Taleb sure knows his audience.
That said, while his style can be annoying, I find his ideas to be a breath of fresh air.
Haven’t read SITG fully, but it seems like the book is a natural follow-up to Antifragile, analyzing social setups and human institutions from the viewpoint of whom they render fragile/anti fragile.
Ironic in view of the top post on HN right now. Doctors and surgeons pretty much always have certainty about their part of the transaction (receiving payment for their services) in medical interventions. The patient's outcome tends to be much more uncertain.
So by taking his advice we're ignoring his advice and by ignoring his advice we're taking his advice? Well isn't this a fun little paradox.
Now it seems he wants to be a full-time author (I wasn't seeing purchasing a book as purchasing advice as much as reading a literary work from someone I admire.)
There’s lots of things I can do in this world, but I have learned first hand that I am worse than useless at the starting/running a business thing.
> Laws come and go; ethics stay.
Ethics? Really? What are ethics? Who set them? Who enforces them? Where do they come from?
We should first agree that there is no god.
Therefore, there is no such thing as "universal ethics". Everything is relative to the person.
More like: Have a set of ethics and stick to them. Everyone is free to have his own ethics but if you are a serious person you should not switch your ethics because of the situation.
But then maybe your ethic is to be flexible toward the situation. Then you should change them every time the situation changes. Oh, this is messy better look up to what the law says.
> If you hear advice from a grandmother or elders, odds are that it works 90 percent of the time.
No. 90% of what my grand-father says and recommend is completely irrelevant to todays' world and harmful due to his lack of knowledge about finance, economics and the modern world.
Of course Taleb has condensed several different thoughts into a single aphorism. One might be that laws (civilizations, governments) tend to not last as long as broad ethical traditions. Another is the observation that what is legal is rarely what is right. Yet another is framing what should be a guide to your behavior: do what is most consistent with what you believe is right, not what is legal.
Some of what you are saying is related to the grand challenge of ethical philosophy. But your solution, relying on the law, will probably result in some pretty bad consequences, especially when you think about how laws are made - and that laws are sometimes used as a cover for bad behavior. Taleb is saying (among other things) that you should think about your ethical choices on the terms of your own ethics rather than appealing to some other authority (the law) as a guide for your actions. He is being a bit pretentious while making this point but the logic is sound, I think.
Personally I agree that Taleb's point about grandmotherly knowledge is a bit silly, but I think the underlying idea is well taken. Absent any fundamental understanding of how the world works, people still had to figure out how to survive in that world. Those that survived probably have made some choices that - perhaps in hindsight - aren't that dumb. That being said, the world is changing faster than ever before, so I think Taleb's analogy is very weak. I also find his point to be in contradiction with other things he has said before: notice that he has assigned some meaningless quantification of uncertainty ("90%") to the quality of this grandmotherly knowledge. Such a number has no basis in reality, and stinks of the type of probabilistic ignorance he rails against.