If subjective experience has absolutely no physical correlates then wouldn't that make it strictly supernatural?
It's a coherent position, but it turns consciousness into an article of religious faith.
If subjective experience has absolutely no physical correlates then wouldn't that make it strictly supernatural?
It's a coherent position, but it turns consciousness into an article of religious faith.
Never mind easy, I can't see the truth of your proposition at all. Why wouldn't my experience exist in this physical universe? Everything else does and we've never found evidence of a single thing that doesn't. That I experience a feeling of existing in no way at all implies it's not based in physics.
Right, consciousness seems to be in its own, unique realm in some way.
> That I experience a feeling of existing in no way at all implies it's not based in physics.
That must be some trippy physics. It's probably safest to be agnostic about it, but it just seems absurd to me to imply that a mathematical formula can produce feeling or experience. How can you describe the experience of qualia mathematically? I think this is the Materialist view gone a step too far. Still, can't rule out any possibility if we're searching for the truth.
Wouldn't we learn at some point to stop presuming complicated things to be non-physical?
Yes, I'm mocking some philosophers' views. But I haven't seen strong rebuttals.
To be precise I'm mocking the idea that existence of consciousness can depend on some non-physical condition.
I suppose computer analogies are cliché, but consider virtual memory: it gives the illusion of a huge contiguous memory space, when in reality the machine has nothing of the sort. Our brains are much more complex than computers and I suspect extrapolating between "abstraction levels" will be even more risky there.
I also don't see why "Integrated Information Theory" with its "formal calculus" is really required for the methodology of studying patterns of neural activity and trying to match them with self-reported states of consciousness.
The tendency of science is towards naturalism, to the point that anything else is considered nonsense, but who knows what's really happening?