But as an actual critique it is pitiful. Basically boils down to "The pictures on screen aren't literal!" and "I disagree politically, so Curtis is wrong".
It feels like the creator has trouble following Curtis' arguments and loses the thread, which isn't hard to do with his work I suppose.
IMO, that kind of critical view of the past is necessary for us to do better in the future.
Many of the topics that Curtis mentions has shown up in his previous documentaries. Like that about Ayn Rand individualism, the mechanistic view of the world, or the fear of grand ideas.
I don't see how it effects credibility either way though. Do you just mean it would seem more credible with a full audio/video argument? I can buy that, it might feel more convincing while still having the same content.
I am not happy when opinions and possibilities are promoted as though they are facts, but I only tend to pay attention when I do not agree with the position. Adam Curtis does this a lot to link things together that seem otherwise unconnected and the position he takes tends to be rather inoffensive to me.
This is made worse by being combined with archive footage: we tend to believe our eyes in a way we don't our ears. I don't feel qualified enough to confirm that the archive footage is even about the events which are being discussed.
Thinking about it some more, I would be outright hostile towards his methods if the narrative were to move into a position that I did find offensive.
But then I switch on 60 Minutes. Or read the NYT. And I realize that they do not even have the courtesy to make it possible to distinguish fact from opinion and possibly (and in the case of the NYT outright fabrications planted by the military).
I do not take Adam Curtis as Truth. But his work has suggested that there are ways to stitch together narratives that suit different mindsets.
Any historical work at the abstract high level of societal forces and societal evolution has the same problems though. How on earth do you prove that X did Y because of Z with facts?
The fact that the format is less familiar seems to just be making it more apparent that history is interpreted.
[Auto]biographies, letters, interviews of friends, family members and companion, diaries, records about the books they lent from the library, intelligence records ... we know quite a lot about the motivations of well-researched important personalities. It would of course still not be a proof of mathematical rigor but such sources would definitely lend a lot of credibility if they are itself reliable.
Take for example, YouTube. And I do me YouTube, not video. YouTube isn't video. Video doesn't allow annotations (although those are thankfully going away), or referencing other videos, or references to the comments or description. Although some of these things exist on other video services, they're pretty much the defacto standard people think about in relation to YouTube. Their format has changed the way we interact with video.
It's almost the ultimate circle come-round from the concepts in Videodrome.
I haven't found any events that were not real or were convincingly disputed in the Adam Curtis films I've seen. Some of the claims of causation and responsibility are a little more disputed -- the bit where it is claimed it was really Syria behind the attacks blamed on Libya ignores the fact that others claim it was Iran stands out for me.
I tend to view it like a history documentary. You can't really trust it because it will be a narrative account and so many of the events in history are dependent on the greater context for a deeper understanding. But it's probably fine for an idea of what you should look into.
In the case of most history documentaries they take the narrative they think is the easiest for the audience to understand as they go through things that happened. The narrative makes it more interesting at the expense of academic rigour.
In the case of Adam Curtis films I often feel that he is trying to find the most mind-bending narrative and choosing events to suit that. Other times I get the impression that he is choosing key bits of archive footage he likes and finding a narrative to fit that. Personally I'm fine with this because I have no expectation for him to cover events across a time span or even chronologically.
The truth is that events happen. Sometimes those events don't even happen for a reason. Other times they happen for a reason. Sometimes the reason that seems most obvious afterwards was never even entertained at the time. The real world isn't a narrative, it's much more complex than that.
Yeah, I wish there was a supporting text document with citations.
Edit: ... especially in the context of a HN topic. By the time I get around to watching it, the topic will be effectively dead.
Consider for example, the movie Koyaanisqatsi - I feel like you can make a similar critique on the linear/onedimensionality de facto property of an archival-footage-only movie. Though there is a big difference between music only and footage vs footage and narrative, I guess
It is good to be critical of things you like. This is actually pretty funny satire, and will hopefully make me think the next time I watch a Youtube video that's just unrelated stock footage to disguise a talking head.
...I still like Adam Curtis though.