This article leaves out the fact that the 'Sage of Baltimore' was also a miserable racist and anti-semite.
I read it, it's very good. He says in several places (to paraphrase) "This idea of Nietzsche's is absolutely insane." - something no scholar of Nietzsche comes within a mile of doing nowadays.
Your whole post sounds like a third-hand report. Have you read his writings on American democracy? He couldn't be more scathing about the people who in fact do rule.
"It was Americans who invented the curious doctrine that there is a body of doctrine in every department of thought that every good citizen is in duty bound to accept and cherish; it was Americans who invented the right-thinker. … In the face of this singular passion for conformity, this dread of novelty and originality, it is obvious that the man of vigorous mind and stout convictions is gradually shouldered out of public life. He may slide into office once or twice, but soon or late he is bound to be held up, examined and incontinently kicked out. This leaves the field to the intellectual jelly-fish and inner tubes." – Mencken, Baltimore Evening Sun, 26/7/1920
Incidentally, have you read Anti-Christ? I doubt it. It's not "the Anti-Christ" (i.e. the devil) but Anti-Christ (i.e. something written against, arguing against Jesus) - which it's not, actually. I don't think it says a single word against Jesus, of whom Nietzsche seems very fond - it's against the church and priests and their corruption of the original christian message. I thought it made a lot of sense. (As do all of Nietzsche's books - well ok, parts of Ecce Homo sound loony)
Reading you again.. you're explaining Mencken's supposed racism by that he was a Nietzschean? Hmm. I don't see the connection. Oh, is it a Nazi-Nietzsche connection? Well, read Nietzsche - no trace of racism. He was embarrassed by German nationalism, never said anything positive about it or Germany, was far fonder of French writers, was more likely to say something against Germans than against Jews. And he thought Emerson was the greatest writer of the 19th C - about whom the worst Nietzsche could say was that he was too influenced by German thought. Actually Emerson wrote a lot of Nietzsche-sounding anti-democratic-sounding stuff, a lot more than Nietzsche did. Nietzsche wasn't very political at all, hardly wrote about it.
edit: Could downvoters please explain why? thank you.
>> Well, read Nietzsche - no trace of racism
Google might help you here my friend, you can literally google it.
Saying that Nietzsche was ....fond... of Jesus is ....odd, I'll just leave it at that. As far as Mencken goes I don't "explain" his racism as being a consequence of his Nietzsheanism, simply that the two are complementary.
Addressing your first comment, I'm not sure what exactly it means by saying that Mencken's "personal interpretation was focused especially" on something, it's a vague expression. Perhaps it was, but claiming to be "pointing it out" is begging the question.
I don't think I've heard of the Weekly Standard, so that any particular thing is published in it or not isn't surprising to me. Why it isn't surprising to you, went without saying.
As did why my saying Nietzsche that was fond of Jesus was odd. I didn't say that anyway, I said he "seems" (i.e. seems to me) "very fond of Jesus". Like I said, one might expect the book to be filled with criticism of Jesus, but I don't recall a single thing against Jesus in the entire book. It's all about the perversion of Jesus' teachings by priests and the church. But it's been maybe 10 years since I last read it, I could be wrong about that.
Also where to read about racism in Nietzsche went without saying. There's people saying every possible thing about Nietzsche on the internet, perhaps you could have given a link or 2, instead of being so condescending.
I haven't read that Sheldon Wolin book, will have a look at it tomorrow, thanks. But I think claiming anything is a "balanced interpretation" of anything is odd, naïve rather; I don't know what that could mean except you agree with it.
Also I don't know what you mean exactly by saying Mencken's racism is complementary to/with his Nietzscheanism.
Less vague hinting and assuming, more spelling things out explicitly, would be great, thanks.
Dramatic much? Even an apologist for Mencken such as yourself should be able to see the value in having a debate about his views on race. Not sure why you're getting so personally offended and uppity about this. Nor am I sure why you pre-fix all of your responses by accusing the parent of not having read anything, based on nothing but your general intuition.
Which is neither here, nor there. Half of the population or more was at the time (and for far later). Was he exceptionally more of those things? I don't think so, he just expressed some of those things in public works.
So it's like mentioning that Julius Cesar wasn't against keeping slaves, or that Washington didn't think women should vote.
More pragmatically, he was a misanthrope, which, whatever its other charms, rarely serves one well in seeing past ingrained bigotry and bias.
Also it should be noted that some of the most damning material was found in his private journals describing people/organizations that he interacted with personally.
Edited: Its also I think worth pointing out when someone who is held up a paragon of democracy, like Washington is, held views that were quite anti-democratic. If this persons vision of democracy was limited, should we not note this? Regardless (within reason) of the time? There were people publicly writing at the time of the American revolution that believed in an end to slavery, the right of woman and non-property holders to vote, etc. There was a reason that The Federalist Papers were written, it was assumed that the arguments for the adoption of the constitution and the government it would create were liable to lose out for a variety of reasons. We tend to collapse the range of debate that was happening at that time.
Well, pointing the fact they followed the general racist etc feeling might be informational, but the sage part refers to the many issues he wrote about where he was indeed very prescient and competent -- not some total omniscient figure that couldn't go wrong.
>Quite a few of the socialist, social democratic and communist writers of the period had a public record of deep thorough social and political criticism that rivaled menckens sans racism.
Yes, but few were as popular and influential while doing so. This was a major newsperson, most of the others were fringe voices. Plus their anti-racism went hand in hand with the political ideology that they had adopted -- whereas for Mencken it was not so.
I'm not sure but I'd imagine that Menckens racism very much did go hand in hand with his ideology, perhaps not in a causal way but complementary. As another commenter noted he was very much a misanthrope
This letter[0] from someone who knew him shows quite another side to that story.
I can't resist giving some samples of his remarkably vivid, acute and funny prose. A lot of his best stuff was written as newspaper editorials in the 1910s-1930s - incomparably better than any editorial you'll see nowadays. (Some of his best is collected in the Prejudices and Selected Prejudices series.)
"[The Declaration of Independence, a] piece of platitudinous poetry comparable to “The Psalm of Life” or Hamlet’s soliloquy, has seized such a powerful hold upon the imagination of the world’s largest civilized nation that it corrupts and conditions the whole of the national thinking. … So potent among us is a mere string of sonorous phrases, a piece of windy flapdoodle, a rhapsody almost empty of intelligible meaning, and probably composed under the influence of ethyl alcohol. And yet, as I say, it is more powerful than a million swords. It looms larger than the massive fact of Gettysburg. It is worth more than the whole Civil War. The man who loosed it upon posterity has left it a vaster heritage than the man who invented baseball." – Smart Set, Critics of More or Less Badness, Nov 1914
"The most dangerous man, to any government, is the man who is able to think things out for himself, without regard to the prevailing superstitions and taboos. Almost inevitably he comes to the conclusion that the government he lives under is dishonest, insane and intolerable, and so, if he is romantic, he tries to change it." – Observations on Government
"A man’s women folk, whatever their outward show of respect for his merit and authority, always regard him secretly as an ass, and with something akin to pity. His most gaudy sayings and doings seldom deceive them; they see the actual man within, and know him for a shallow and pathetic fellow. In this fact, perhaps, lies one of the best proofs of feminine intelligence, or, as the common phrase makes it, feminine intuition. The marks of that so-called intuition are simply a sharp and accurate perception of reality, a habitual immunity to emotional enchantment, a relentless capacity for distinguishing clearly between the appearance and the substance. The appearance, in the normal family circle, is a hero, a magnifico, a demi-god. The substance is a poor mountebank. …
Neither sex, without some fertilization of the complementary characters of the other, is capable of the highest reaches of human endeavor. Man, without a saving touch of woman in him, is too doltish, too naive and romantic, too easily deluded and lulled to sleep by his imagination to be anything above a cavalryman, a theologian, or a corporation director. And woman, without some trace of that divine innocence which is masculine, is too harshly the realist for those vast projections of the fancy which lie at the heart of what we call genius. The wholly manly man lacks the wit necessary to give objective form to his soaring and secret dreams, and the wholly womanly woman is apt to be too cynical a creature to dream at all."
"I have said that 95 per cent. of married men are faithful. I believe the real proportion is nearer 99 per cent. What women mistake for infidelity is usually no more than vanity. Every man likes to be regarded as a devil of a fellow, and particularly by his wife. On the one hand, it diverts her attention from his more genuine shortcomings, and on the other hand it increases her respect for him. Moreover, it gives her a chance to win the sympathy of other women, and so satisfies that craving for martyrdom which is perhaps woman’s strongest characteristic. A woman who never has any chance to suspect her husband feels cheated and humiliated. She is in the position of those patriots who are induced to enlist for a war by pictures of cavalry charges, and then find themselves told off to wash the general’s underwear." - Damn!
The most disgusting cad in the world is the man who, on grounds of decorum and morality, avoids the game of love. He is one who puts his own ease and security above the most laudable of philanthropies. Women have a hard time of it in this world. They are oppressed by man-made laws, man-made social customs, masculine egoism, the delusion of masculine superiority. Their one comfort is the assurance that, even though it may be impossible to prevail against man, it is always possible to enslave and torture a man. – Notes on a Tender Theme, 2
"Man’s natural instinct, in fact, is never toward what is sound and true; it is toward what is specious and false. Let any great nation of modern times be confronted by two conflicting propositions, the one grounded upon the utmost probability and reasonableness and the other upon the most glaring error, and it will almost invariably embrace the latter. It is so in politics, which consists wholly of a succession of unintelligent crazes, many of them so idiotic that they exist only as battle-cries and shibboleths and are not reducible to logical statement at all. It is so in religion, which, like poetry, is simply a concerted effort to deny the most obvious realities. It is so in nearly every field of thought. The ideas that conquer the race most rapidly and arouse the wildest enthusiasm and are held most tenaciously are precisely the ideas that are most insane. This has been true since the first “advanced” gorilla put on underwear, cultivated a frown and began his first lecture tour in the first chautauqua, and it will be so until the high gods, tired of the farce at last, obliterate the race with one great, final blast of fire, mustard gas and streptococci.
No doubt the imagination of man is to blame for this singular weakness. That imagination, I daresay, is what gave him his first lift above his fellow primates. It enabled him to visualize a condition of existence better than that he was experiencing, and bit by bit he was able to give the picture a certain crude reality. Even to-day he keeps on going ahead in the same manner. That is, he thinks of something that he would like to be or to get, something appreciably better than what he is or has, and then, by the laborious, costly method of trial and error, he gradually moves toward it. In the process he is often severely punished for his discontent with God’s ordinances. He mashes his thumb, he skins his shin; he stumbles and falls; the prize he reaches out for blows up in his hands. But bit by bit he moves on, or, at all events, his heirs and assigns move on. Bit by bit he smooths the path beneath his remaining leg, and achieves pretty toys for his remaining hand to play with, and accumulates delights for his remaining ear and eye.
Alas, he is not content with this slow and sanguinary progress! Always he looks further and further ahead. Always he imagines things just over the sky-line. This body of imaginings constitutes his stock of sweet beliefs, his corpus of high faiths and confidences – in brief, his burden of errors. And that burden of errors is what distinguishes man, even above his capacity for tears, his talents as a liar, his excessive hypocrisy and poltroonery, from all the other orders of mammalia. Man is the yokel par excellence, the booby unmatchable, the king dupe of the cosmos. He is chronically and unescapably deceived, not only by the other animals and by the delusive face of nature herself, but also and more particularly by himself – by his incomparable talent for searching out and embracing what is false, and for overlooking and denying what is true." – Meditation on Meditation, Prejudices: Third Series, 1922
"Every decent man is ashamed of the government he lives under."
[0] http://www.nytimes.com/1990/02/04/books/l-the-diary-of-h-l-m...