Cinema’s greatest scene: ‘Casablanca’ and ‘La Marseillaise’
seveninchesofyourtime.com
seveninchesofyourtime.com
From the wiki, which contextualizes what I was told by my parents (who were young adults in London during the war)
Much of the emotional impact of the film has been attributed to the large proportion of European exiles and refugees who were extras or played minor roles (in addition to leading actors Paul Henreid, Conrad Veidt and Peter Lorre): such as Louis V. Arco, Trude Berliner, Ilka Grünig, Lotte Palfi, Richard Ryen, Ludwig Stössel, Hans Twardowski, and Wolfgang Zilzer. A witness to the filming of the "duel of the anthems" sequence said he saw many of the actors crying and "realized that they were all real refugees".[25] Harmetz argues that they "brought to a dozen small roles in Casablanca an understanding and a desperation that could never have come from Central Casting".[26] They were frequently cast as Nazis in war films, even though many were Jewish.
Thank you for adding the parts about the context.
gin, Champagne, lemon juice and sugar
https://en.wikipedia.org/wiki/French_75_(cocktail)Yvonne finds her moral core when they play the Marseillaise just as Rick later finds his when he has to make a choice.
Why La Marseillaise is the only song that matters right now
The French national anthem is the greatest anthem there is, and its history will likely only increase your admiration for it, writes Alex Marshall.
http://www.bbc.com/culture/story/20151117-why-la-marseillais...
Most national anthems have a comparatively glacial tempo, whereas La Marseillaise is generally played at ~120 BPM, a marching tempo.
Il Canto degli Italiani, the Italian national anthem, is similar.
All these years later it's still powerful, relatable, and timeless.
Great break down of this scene. It's made me want to watch it again.
I think the author of this article is right that La Marseillaise is the most important scene in the film, but for some reason the line "I remember every detail. The Germans wore gray, you wore blue" affects me the most.
>But precisely because all the archetypes are here, precisely because Casablanca cites countless other films, and each actor repeats a part played on other occasions, the resonance of intertextuality plays upon the spectator. Casablanca brings with it, like a trail of perfume, other situations that the viewer brings to bear on it quite readily, taking them without realizing it from films that only appeared later
Movies, on the other hand, can date because of technological changes (silent vs spoken vs color etc), ways of acting (we don't expect modern actors to act in the theatrical way of those in early cinema), different editing techniques (a 70s series like Kojak looks unbearably slow compared to a modern police series), and even what they were allowed to say (movies being more heavily censored than books can look way more quaint the older you go).
An overuse of special effects and fast editing since the 80s has also done much to alter the tolerance of modern audiences for subtler movies.
It's a shame that article writers can't use a sensible title such as "re-visting Casablanca's greatest scene." or similar. When the subject matter strikes a chord, that's no reason to elevate a scene's achievement relative to other cinematic scenes in other movies unrelated to war.
So, while I don't think you can get a definitive list, you could get 7/10 on most peoples top ten lists out of perhaps a few hundred movies though I suspect significantly less than that.
My only and excellent experience of the Castro theatre is watching Hitchcock's Vertigo there, just days after my brother-in-law had given me the tour of city, of which I was a visitor. Suddenly you realize how central to the movie the city is. There's what's now a good joke about the Mission, too.
Unfortunately the reality was such that the Germans were unlikely to release such people. My grandfather was tortured and executed as "an enemy of the Reich".
Stanford theater in Palo Alto screens this frequently and have made many friends there at Casablanca screenings.
Another great scene is "The Beginning of a Beautiful Friendship" - https://www.youtube.com/watch?v=5kiNJcDG4E0
In this scene, I'm struck that there are so many crucial close-ups: of Renault, Ilsa, Rick, Yvonne, and Laszlo. I'm assuming that someone planned that. Maybe with storyboards?
The first version of the scene had the police arrive just as Renault shouts to "round up the usual suspects." Whoever was in charge of the film (I assume the director) said this was all wrong, and told the editor to instead add a dramatic sequence of short cuts back and forth between Rick and Louis, showing that Rick was desperately wondering what Louis would do -- praying he wouldn't turn him in -- and Louis was thinking basically the same thing, realizing he had the option to switch sides in the moment.
As with the Marseillaise scene, this is minutes and minutes of incredible storytelling condensed into just a few frames of dialogue-free film. And apparently (finally getting to your point), it wasn't originally filmed that way; they probably had a bunch of shots of each actor glaring in various directions, and they used them in the editing room to powerful effect.
If anyone has a link to the interview I'm describing, I'd appreciate watching it again.
[Here's a page of Jurassic Park storyboard.](http://2.bp.blogspot.com/-ojWQ7No8iOE/UiknOYFNMeI/AAAAAAAAfg...)
https://en.wikipedia.org/wiki/Michael_Curtiz#Directing_style
1. CITIZEN KANE (1941)
2. CASABLANCA (1942)
3. THE GODFATHER (1972)
4. GONE WITH THE WIND (1939)
5. LAWRENCE OF ARABIA (1962)
I just don't enjoy CITIZEN KANE anymore. It's like a film school movie. I watched it maybe 10-15 times when I was younger and I just don't enjoy it anymore. Like so what? GONE WITH THE WIND is the pinnacle of Lost Cause propaganda. I enjoyed when I didn't understand it. (I'm sure glad I didn't watch Triumph of the Will when I didn't understand it.) I damn sure don't enjoy GONE WITH THE WIND now that I understand it.But I can watch CASABLANCA, THE GODFATHER and LAWRENCE OF ARABIA over and over. And this was a good article telling me things I didn't appreciate and still I can go back and watch CASABLANCA again.
I personally think 4 of those 5 movies are way overrated, including Godfather. And I'm sure "But I'm a Cheerleader, Too" is going to be near the top of Teen Vogue's list, but is going to be nowhere near anyone else's list.
We really need to not think of these lists as authoritative. It's just another data point.
1. The Godfather
2. Citizen Kane
3. Lawrence of Arabia
4. 2001: A Space Odyssey
5. Casablanca
2001 falls apart with that impenetrable ending and I rather like 2001. However, I can't watch it nearly as often as any of the other movies on that list. Once a decade maybe.For me the outlier on that list is Lawrence of Arabia, which I'm sure is a very fine film but I have yet to stay awake for the entirety of it.
My favorite part is the battle of the apes over the watering hole which morphs into the polite but tense clash between Cold War rivals at the bar.
I also like that it was written to be boring. I’m sorry Dave wasn’t intended to be funny.
It is a fantastic movie overall, but this quote alone would put it in the cinema Pantheon, IMHO.
“Don't let yourself get attached to anything you are not willing to walk out on in 30 seconds flat if you feel the heat around the corner.”
Also got to say Al Pacino is so insufferable. De Niro was excellent though. My favorite scene is the end in stand up guys (also Pacino is far more mellow and tolerable in that one)
I appreciate that you also post the occasional substantive comment, but your balance is negative and it isn't worth it. If you don't want to be banned on HN, though, you're welcome to email us at hn@ycombinator.com and commit to using the site as intended from now on.
We detached this subthread from https://news.ycombinator.com/item?id=15857292 and marked it off-topic.
I don't really see the problem with the second comment though, or how it is going "full Hitler". Godwin's law doesn't apply to discussions that are literally about WWII. Yes, it may be negative, but is negativity wrong in of itself it if my negativity is backed up by rational discussion?
The issue is that your comment history has frequently violated the site guidelines. That's not just about negativity—it's possible to say critical things in civil, substantive ways. But you've been doing it in a way that damages thoughtful conversation, and that's a net negative here.
"Arise, children of the Fatherland, The day of glory has arrived! Against us tyranny's Bloody banner is raised, (repeat) Do you hear, in the countryside, The roar of those ferocious soldiers? They're coming right into your arms To cut the throats of your sons, your women!
To arms, citizens, Form your battalions, Let's march, let's march! Lest an impure blood Soak our fields!
What does this horde of slaves, Of traitors and conspiratorial kings want? For whom are these vile chains, These long-prepared irons? (repeat) Frenchmen, for us, ah! What outrage What fury it must arouse! It is us they dare plan To return to the old slavery!
To arms, citizens...
What! Foreign cohorts Would make the law in our homes! What! These mercenary phalanxes Would strike down our proud warriors! (repeat) Great God! By chained hands Our brows would yield under the yoke Vile despots would have themselves The masters of our destinies!
To arms, citizens...
Tremble, tyrants and you traitors The shame of all parties, Tremble! Your parricidal schemes Will finally receive their reward! (repeat) Everyone is a soldier to combat you If they fall, our young heroes, The earth will produce new ones, Ready to fight against you!
To arms, citizens...
Frenchmen, as magnanimous warriors, Bear or hold back your blows! Spare those sorry victims, Who arm against us with regret. (repeat) But not these bloodthirsty despots, These accomplices of Bouillé, All these tigers who, mercilessly, Rip their mother's breast!
To arms, citizens...
Sacred love of the Fatherland, Lead, support our avenging arms Liberty, cherished Liberty, Fight with thy defenders! (repeat) Under our flags, may victory Hurry to thy manly accents, May thy expiring enemies, See thy triumph and our glory!
To arms, citizens..."
It is a patriotic military song about defending France from attackers. It's not fundamentally different from many other such verses in the anthems and patriotic texts of competing nations. The Quran contains similar wording when describing calls for Jihad to defend the fatherland.
While the Nazi's were evil, that does not mean we should be brought to tears by any nation which stood against them. Stalin's propagandists also wrote hymns which brought tears to many a Russian's eyes during and after the war.
And France was far from perfect at the time of WWII. Hitler is still admired by a large minority of Arabs because the Nazi's helped "liberate" former French colonies! [1] I'm not picking on the French here though. My point is, that we shouldn't be confused in our passions into worshiping "something anything so long as it's against the Nazis". While it is not true that "the enemy of your enemy is your friend". In a broader sense, it is not true that every ally is your friend. And you should not equate a champion with their cause.
Flawed reasoning: "Communism is the main force against capitalism, therefore if I want to fight capitalism I should become a communist."
More flawed reasoning: "Russia has the most troops fighting against Hitler. Therefore, if I want to fight Nazism I should become a Russian."
More flawed reasoning: "Hitler attacked France, therefore, if I lived in France and feel harmed by Nazism, I should love France." (Remember, France was all for getting rid of the Jews [2]. They just didn't like being invaded... )
[1] https://en.wikipedia.org/wiki/Relations_between_Nazi_Germany... [2] "The evacuation of European Jewry to the island of Madagascar was not a new concept. Henry Hamilton Beamish, Arnold Leese, Lord Moyne, German scholar Paul de Lagarde and the British, French, and Polish governments had all contemplated the idea." https://en.wikipedia.org/wiki/Proposals_for_a_Jewish_state#M...
But it is different. La Marseillaise isn't about how great France is, and why it's worth defending. It's about how our enemies are coming to rape, pillage, and murder everyone, and we need to fight to the end to prevent that from happening. It's also quite notable in that it doesn't specifically insult other countries or lay grandiose claims to land in its lyrics, which were quite common features in national anthems in the 1800s.
One should also point out that the song the Germans are singing is literally about how Germans need to stand on the Rhine to defend Germany from France--it antagonizes France both implicitly and explicitly. So in context, you have Germans singing about how they need to defend themselves from a country they've already defeated which is drowned out by the French singing about how they need to defend themselves from enemies come to destroy them (which, for them, had already happened).
Some real mental gymnastics going on there. I'm not sure what your point is: that nationalism is bad? That France isn't perfect? That anthems are bad? I don't get it.
One thing is clear, however: you fundamentally misunderstand the Casablanca La Marseillaise scene.
Well, European style nationalism was the single most destructive force of the 20th century. So, bad is putting it mildly. La Marseillaise is an exhortation to form battalions, march on to war and to water the fields with the blood of the impure. It represents exactly the kind of militant nationalism that led to war in the first place.
Also, as someone from a country that was colonized and exploited by the British for centuries, I can't but help roll my eyes when the Allies are portrayed as the champions of freedom.
While I don't deny the issues with nationalism, nor that national anthems were a major tool of fomenting such nationalism, I think it improper to assert that La Marseillaise was a major contributing factor to that end.
I'm sorry, but the French would have to have force fed human infants to fatten them up and eaten their little livers before any sane person would have to wonder what side to take in a contest between them and the Nazis. But, you enjoy your sophisticated moral calculus, and bon chance!
A lot of people claim this song is racist because they think the "impure blood" mentioned belongs to the enemy. This is both wrong and an anachronism since there was no racial theories at the time when this song was written.
"Impure blood" is in opposition to the pure blood of the nobility, that is the blood of simple peasants and poor people fighting to defend the Revolution. This is the blood of the French revolutionaries that is "impure". This is in the same spirit by which they called themselves "sans-culotte" in opposition to the nobility.
La Marseillaise is a war song written in 1792 after France declared war to Austria.
Louis XVI, who was still King (albeit no more an absolute King but a more humble constitutional one like the King of England) and who still had his head on his shoulders, was in favor of the war because he thought (hoped) Austria would win and would help restore a "proper" (absolute) monarchy.
The Rhine Army (meaning, a French army stationed in Alsace) wanted a song to accompany it while going to war. Rouget de Lisle, with others, wrote and composed that war song and titled it Chant de Guerre pour l’armée du Rhin (War Song for the Rhine Army).
The words of the song rest heavily on propaganda placards plastered throughout Strasbourg, that included injunctions such as "Immolez sans remords les traîtres" (immolate traitors without remorse) or "dissipez les armées des despotes" (dispel despots' armies).
The specific image of blood as fertilizer seems to come from a poem by Nicolas Boileau from 1656 (about a possible war with England): "Et leurs corps pourris dans nos plaines / N’ont fait qu’engraisser nos sillons" (And their rotten bodies in our plains / Only fed our furrows).
It has been obvious for everyone for at least two centuries that the "impure blood" was the blood of the ennemies. It's true that it's not "racist" because there was no real concept of race in the sense given to that term in the 19th century, but it is demeaning. The pure ones are the French and the impure ones are the others. (Rouget de Lisle was himself a nobleman and a monarchist).
A possible, non-polemic translation of "impur" would be "alien": let the blood of the aliens rain on our land.
Here's a book extract back from 1848 that clearly shows that everyone, even back then, understood "sang impur" as the blood of the enemy. That was just 50 years or so after the Marseillaise was created.
> Cinq mois sont à peine écoulés et dans la fièvre de civilisation des esprits chagrins disent de dissolution qui nous travaille nous avons tout usé république sociale démocratique bourgeoise gouvernements d avocats de savants dïgnoranls de poëles de utilitaires et au milieu de ce tohu bohu de recherches de tortues gouvernementales l art musical s est tu comme OII le pense bien car il n y avait rien de bien harmonieux dans la rlIarsei laise provoquant à verser le sang impur des soldats étrangers qui ne sont guère plus féroces que nous et ne songent nullement ù venir mugir dans nos canzpagnes Même avant que la guerre civile vint rugir dans la cité chants avaient cesse Il faut espérer qu ils vont reprendre c un des meilleurs moyens de persuader à l Europe pour la France Paris surtout est un objet Œanæieuse curiosité notre capitale peut redevenir le centre des arts et de la civilisation
https://books.google.co.jp/books/content?id=OILsHAshyJ8C&hl=...
It's also painfully obvious that your "sang impur" interpretation is wrong when you read all the other verses of the Marseillaise (not just the chorus), since so many other parts of the song refer to killing the (foreign) invaders.
> Quoi ! Des cohortes étrangères Feraient la loi dans nos foyers !
> Tremblez, tyrans et vous, perfides, L'opprobre de tous les partis ! Tremblez ! Vos projets parricides Vont enfin recevoir leur prix.
> Que tes ennemis expirants Voient ton triomphe et notre gloire !
And to your point, the Marseillaise is not a racist song anyway, but it's a nationalistic one. It fits extremely well in its era of emerging nations in Europe (spreading the idea that you belong to something bigger than your direct community/village/town/city). France was on the brink of being annihilated at the time of the Revolution by foreign kingdoms trying to take power and restore the monarchy, and it was a song to gather popular support.
> Cinq mois à peine écoulés, et, dans la fièvre de civilisation, --- des esprits chagrins disent de dissolution --- qui nous travaille, nous avons tout usé, république sociale, démocratique, bourgeoise, gouvernements d'avocats, de savants, d'ignorants, de poêtes, de militaires; et au milieu de ce tohu-bohu de recherche de formes gouvernementales, l'art musical s'est tu, comme on le pense bien; car il n'y avait rien de bien harmonique dans la Marseillaise provoquant à verser le sang impur des soldats étangers qui ne sont guères plus féroces que nous, et ne songent nullement à venir mugir dans nos campagnes. Même avant que la guerre civile vint rugir dans la cité les chants avaient cessé. Il faut espérer qu'ils vont reprendre: c'est un des meilleurs moyens de persuader à l'Europe pour laquelle la France, Paris surtout, est, est un objet d'anxieuse curiosité, que notre capitale peut redevenir le centre des arts et de la civilisation.
I don't see how the other samples of the anthem that you mention make any reference to an impure blood. Yes it's violent, of course. The entirety of Europe declared war on the country to prevent the ideas of the revolution to spread everywhere, what else was to be expected?