Training crows to pick up cigarette butts for food
crowdedcities.com
crowdedcities.com
I would definitely draw a line between this kind of domestication and the domestication of animals by our ancestors for our own survival. This is trash created by humans, and the human responsible should be the asshole who picks it up. At that point, we're the ones that should be domesticated, not crows.
No, sounds like a job: do a task, get a reward. You do it, janitors do it. If the crows want...
Once a wild animal is trained to an easy single source of food, it prevents them from naturally diversifying their diet to prevent starvation, removing that natural challenge could be deadly.
This isn't just about doing a task and getting a reward, this is about addiction.
I wouldn't worry about it though. If it ever gets tried on a large scale it'll be a hilarious disaster of unexpected second-order effects that will lead to the program's cancellation long before the whole crow species is subjugated.
This was kinda how I summed up the paper actually, the amount of side effects on any large scale deployment is mind boggling.
Kudos on your last point though. The overreaction on this thread needs to be brought back to that reality.
Agriculture itself must have felt like slavery to hunter-gatherers - work the fields, or get killed by those who do.
This definition of slavery sounds a lot like capitalism.
To delve into the macabre, you can pay people less than the cost of maintaining a slave to do the same work, and those people are not a capital expenditure but an operational one, i.e. you don't take a loss if they happen to starve, get sick, or quit, you just hire someone else.
Only if you are denied choices you are entitled to, like running away, through negative reinforcement. Slavery is not simply the state of needing to work to survive. Such a definition would stigmatize all poor people in developing countries as slaves, and anyone employing them as a slaver. It would imply that the natural state of man, where he must hunt and gather to survive, as slavery. That would obviously be inconsistent with what the word means in common parlance.
The pigeons wold go in the trash and take fries to eat.
There, I witnessed the fattest pigeon ever. The thing was so big, that it cold have a lifebar over his head.
For instance, if I have a dog trained to fetch my fowl from a lake after shooting it, is that convenience or survival? Does it not depend on the circumstance? In the deep cold of winter it may spare me from a swift death, for the very same hunter in the summer it may save me from spending 30 minutes fetching it so that I can spend that 30 minutes making camp or playing cards.
This trade off runs the entire gamut, all the way from extreme survival to extreme convenience, and who are you to say what is right or wrong? Further, is there not a point where cirgarette butt collection increases survival for living things? Do you wait for that inflection point before you begin calling this ethical?
I'm assuming it wasn't a peer reviewed science paper, but an opinion piece on ethics. Being allowed to explore the boundaries is a big thing that higher learning can enable.
I'd be more disappointed if they had been prohibited. I wish I still had my ranting papers about randomness and infinity. Those weren't published, or even intended to be published. Instead, they were a tool in the process of learning.
Edited to add: I have a working dog. I figure he is earning his keep. He's pretty lazy but he points and retrieves and, if motivated, can follow a scent. Mostly he is a bum.
And even if it did, I don't see how offering crows a good deal on food is less cruel than otherwise. Perhaps the crows will evolve to take the human economy into account and become something better at surviving as a result. I suppose my point is that, even if we can't in good conscience domesticate more animals, it was not by a consideration of good conscience that they became domesticated in the first place.
I don't understand why the treatment of other domesticated animals by our ancestors is the metric instead of the treatment of other domesticated animals today. Look at how our treatment of these crows compares to that of cows or chickens on any farm. Can you honestly say that training crows in the wild is the instance where we're crossing some ethical line?
I mean, to describe the animals, like crows or racoons, which live in cities and consume human detritus, as "wild" seems like somethings of a misstatement - I'm not sure what the best term would be but "feral", "parasitic" or "coadapted" are seem equally good. Training animals in an environment that's otherwise untouched by humans seems bad for the "naturalness" of said environment but situation seems no more invasive than spaying feral cats.
Indeed, if anyone is worried about the human domination of nature, they can take comfort that schemes like this should further raise the intelligence of crows to the point they'll have a shot at overthrowing the unjust reign of we naked apes.
Here's the thing I think you're missing with this statement though, our rise to intelligence had nothing to do with a superior species endowing us with a head start. In fact, for early man it might have hobbled us to not be challenged because we're "really good at picking up cigarette butts".
Also, do you want to be the one that explains to the super-intelligent crows how we used them to pick up garbage?
Plus, I don't think anyone will be doing any explaining to the crows - if the crows rise, they're be using fire and poison to exterminate them in the fashion we would use if one another species seemed to threaten our dominance.
Do not feed wild animals is something I know and generally believe in and honour. However I feed the ducks, crows, pigeons, seagulls, geese and others that have decided against doing fabulous things such as emigrating and have decided to exist living on bread donated to them by small children. I also take others with me to feed the ducks, as if I really need the 'help'.
In fairness I do give them reasonably fresh homemade bread that is not empty calories or I give them goodies from the work fridge that need clearing out. I was horrified to see a lady giving the ducks mouldy bread recently, luckily they knew it to not be food.
I go for the airborne catches of food. So that means seagulls, jackdaws and crows. The crows know where they have to be for me to throw something to them and for them to catch. The same with the seagulls. There is some need to concentrate and pay attention, correctly sized pieces have to be thrown quite accurately and on time, with the seagulls they have to do a big 50m radius turn in the air to come in again if they didn't get lucky the first time. The mid air hover is most impressive as abilities go.
Despite knowing that feeding wild animals is always wrong and that bread poisons the water and has no nutritional value, I do take great pleasure in feeding the birds. For those few minutes I am not thinking of this problem or that problem, I am just in 'the zone' feeding those clever birds, as is whomever I have brought along to help. There is an art to it! But still, ethical? No, golden rule has been broken.
So why break the golden rule? Well, these birds have already decided not to do things like emigrate, the river doesn't have the insect and other life it would have and much else is wrong. So I look into their cute eyes and go along with 21st century realities, humans feed birds, okay?!?
What motivates others to feed the ducks interests me. The best answer yet provided is that 'birds are god's messengers' and that by feeding them that one can get 'a word in'.
Like Douglas Adams' vegan cow, bred to want to be eaten.
It might be unethical, but I'll take unethical civilization over ethical subsistence hunter gathering (remember that even subsistence farming is unethical)
You're suggesting a solution to a problem which is impossible. Crows may be a solution to the problem. Convincing all assholes to pick up their cigarettes is not a realistic solution.
Not that I'm in favor of the methods used.
I feel like there would be bigger ethical problems over the proper amount to "pay" them than whether or not the act of paying them for a service is ethical
They are not rational actors in this situation. They are never on the same playing field as we are. We would be taking advantage of their limited intelligence to do our bidding.
(Yes? I was genuinely wondering about this)
On a related note, I had a professor in college who was a Buddhist and considered his living situation as involving a "cat who lived with me" and not "his cat" per se. I think that's a much healthier way to look at it. It preserves the cat's agency and rejects possession of another living being.
And I’m not “keeping” them, they’re roommates. Lazy, unemployed, helpless roommates that can’t even feed themselves properly. They’re welcome to leave any time they like. But, though they’re dogs, they’re not idiots.
But if there were like, an ethics ranking, then it's probably more ethical than going the crow route.
What is worth focusing on in this domain is the unprecedented cruelty inflicted on animals in our times where, e.g., cosmetics, fashion and agriculture are concerned.
Try setting fire to a horse and see the legal results. Try making a species go extinct, even pests. So, there are some rights - and arguments for even stronger rights.
I hunt and fish, so I'm not a granola munching hippy. Yet, animals still have rights. I can hunt and kill a deer. I can't hunt and kill a deer by intentionally causing excessive pain. There are laws against that. Those laws are the animal's rights.
I didn't say we have obligations (or really duties) _to_ animals but _in respect to_ animals. This is an important distinction.
Animals do not have a right not to suffer, but it is immoral to be cruel toward them. I can, legitimately, cause suffering in an animal if it is an unfortunate effect of, say, acting for an appropriately commensurate human good. I cannot morally do the same to a human being.
If crows do have second order desires, then it's possible they might be bothered, and then you have an ethics problem. And we actually have more reason to think crows might have second order desires than we do for other animals: crows recognize themselves in mirrors, which requires an awareness of self, therefore they have an awareness of self. An awareness of self is necessary for having second order desires. It's not enough to conclude that they have second order desires, but it's a shred of evidence. However, we usually consider young children to not have second order desires, so I'm fairly skeptical of the idea that crows have them.
It's not clear that there's any ethical violation even if crows do have second order desires, but if they don't, there's no ethical question at all.
Edit: no ethical violation where the crows are the victims in the sense that we're discussing.
I would think it's prudent to assume so unless incontrovertible evidence disproves this notion as opposed to assuming they dont until evidence presents itself.
In Southeast Asia thugs have been training monkeys to steal wallets, cellphones and cameras from tourists. We might get some know how from them.
Or hack the thing and figure out what else activates it.
Maybe we could train the people to pick up their own butts.
https://www.newscientist.com/article/2138655-birds-use-cigar...
Maybe the food being given to the crows is more beneficial than any of the downsides of the exposure to the butts.
It's commonly agreed that this never worked successfully in the wild.
> In that correction the NY Times states that the experiments never succeeded in teaching the crows to drop the coins into the slot.
https://en.wikipedia.org/wiki/Joshua_Klein#Crows
> Klein did get a professor at Binghamton to help him try it out twice in Ithaca, with assistance from a Binghamton graduate student, and it was not a success. Corvid experts who have since been interviewed have said that Klein’s machine is unlikely to work as intended.
http://www.nytimes.com/2009/04/12/magazine/12letters-t-CORRE...
Does anyone know of any real-world examples of this happening? The only ones I can think of are the domestication of cats, dogs and pigs, but left to their own devices those animals revert to their natural behaviour fairly quickly.
Edit:
I found this quote unbelievable; "Cigarettes are the most littered item on earth. Worldwide about 4.5 trillion cigarettes are littered each year." That's 650 for every person on the planet.
But they are cuuuuuuute :3
4.5 trillion does sound like a lot.
One source said there were 5.8 trillion cigarettes smoked globally in 2014. There's no way most of those get littered.... right?
Given my observation of people's smoking habits and the locations (or, mostly, not) of public facilities for the disposal of cigarettes, I'd say it's quite plausible that most got literates but only between 1/5 - 1/4 were smoked in a place where there was convenient access for disposal by someone who cared to use it.
Many places have designated trash for butts.
Where I work, thare is a company that collect these cans, and transform in paper.
After 2 years they are now being proffiteble.
But as a smoker, I fell terrible when there is a trash can in the place, but there are lots of butts in the floor. Makes me mad.
Which can still catch on fire.
1. It is illegal to smoke indoors
2. San Francisco has made it illegal to have ash trays outdoors
3. Cigarettes set trash on fire so it's not acceptable to put them in the bin
4. Cigarettes have a tax on every pack earmarked to fund street clean-up
I'd prefer to not throw my cigarettes on the ground, but I've been left with no real alternative. Also, I've specifically paid a tax that should fund that clean-up.
When people go out to a national park they don't just throw trash on the ground because "I paid an entry fee that should fund the clean up."
(I dislike smoke, but if you're not blowing it around in a public place I don't particularly mind your decision to smoke)
Regarding your #4, that sounds nice and all, but that doesn't keep butts from ending up in streams and strewn all throughout the environment.
So often people will throw their butts on the sidewalk or in the street even when there's a cigarette-specific receptacle right nearby. There seems to be a cool factor there with the way people flick their butts away.
My technique is to rub out the burning part above the filter on the bottom of my shoe and then throw the filter in the next bin I see. That's just one idea; I'm sure there are many others.
6. "E-Cigarettes are for pussies."
Have you tried...not smoking? It's almost like the city is trying to tell you something.
https://www.amazon.com/SmartDealsPro-Stainless-Portable-Circ...
You buy and carry the pack of cigarettes and the lighter, so the portable ashtray isn't a big additional expense or burden.
You could carry a portable ashtray, sure. But your pockets are already stuffed, you're carrying your cell phone, wallet, keys, cigarettes and a lighter already. Plus those things stink. As a smoker, you already stink, and you're washing your hands, eating mints to futher ensure you don't bother the people around you with the smell of it.
You could extinguish it fully on the sidewalk. The same sidewalk that is pissed and shit on daily in San Francisco. I'd rather not touch my hands to it.
You're constantly demonized by the people around you. Random strangers call you callous in public forums. You're subject to the passive-agressive coughs, the glares from passer-bys and the occassional snarky comment.
The life of a smoker is one of constant inconvenience. Eventually, you just decide you've had enough. It's not worth it anymore. You throw your cigarette on the sidewalk and move on with your day. You don't feel good about it, and you wish you could of done better.
I don't believe this premise, yet I wonder sometimes if keeping the peace in regards to smaller offenses would lead to fewer incidences of anger turning to road rage or violent crime. If people do not feel safe or that they have civil outlets for resolution of grievances, perhaps they're more violent? I'm curious what the more social science oriented on this site might know about this.
In any case, there's still yet another reason to enforce laws against small crimes: littering is a terrible thing in itself!
I've briefly looked at the 'Crowded Cities' page, I'm still not sure how the crows realise they get food though for cigarette butts? Does it rely on them randomly dropping something in the pot, and then getting food and continuing to do it?
https://www.google.com/amp/s/corvidresearch.blog/2015/03/12/...
I wonder if humans could bootstrap the process by modeling the behaviour? Crows are supposed to be mega-smart, so maybe they'd pick up on that and emulate us.
Maybe you could start by having a bin of 'butts next to the Crowbar so they can get some early, quick reinforcement, then when they run out they'll move on to harder challenges.
Is there someone here who's done enough video game design that they could comment on how lessons learned from training / reinforcing players in games could be leveraged here?
https://m.youtube.com/watch?v=hBJKPwIFzDI
They even transfer knowledge between each other and through generations.
But at least I guess it would stop people smoking in public.
I'm pretty sure it will work out once the surveillance methods are more advanced and ubiquitous. And no, I don't think it's a good thing.
Right now we are building our first Crowbar. All different parts are working and ready for assembly. Next step: testing with Crows.
Why not start with crow testing? That's the "Talk to customers" of this project [0]. Instead, they started off with something we can be sure of with today's technology: machine recognising cigarette butts.
[0] Technically talking to city authorities should be the first step, but I couldn't tell whether this was a for-profit project.
http://www.odditycentral.com/animals/a-fascinating-story-of-...
http://benjaminmillam.com/cat-geek/monkey-the-cat-hunts-for-...
I figured you'd have to trap a few and show them how it worked then release them to spread the word, so to speak.