Speaking Ill of Hugh Hefner
nytimes.com
nytimes.com
I know that this is a political and personal, but hope this article and topic does not get shunned as yet another politically incorrect crime of thought.
There is something about culture that is at least approaching a resemblance to science: it is inescapable that cultures evolved alongside people over thousands of years as not just individuals, but groups competed for resources to survive. Therefore, our cultures--including ethics and morals--are not just incidental to random variables, but the product of the competition and very bluntly the deaths of untold numbers of people.
Since The Enlightenment and subsequent developments in Western ideology such as The Age of Reason, major aspects of status quo Western culture such as god-fearing Christianity have been tossed out as unreasonable. But there is maybe something to be careful about here. We are not as rational as we believe. Even scientists, even the greatest scientist ever, Newton, was a devoted Christian who spent countless hours studying and publishing secret messages in the Bible.
I'm not saying we should be Christians, but perhaps there were certain aspects of organized religion that were productive and the baby is now being thrown out with the bath water. If we are not rational, perhaps there is value in, for the time being, balancing logical reasoning with traditional culture. Right now it feels liberalism has us rethinking and reshaping everything.
For me personally, I am not afraid to say porn was an unredeemable and destructive vice in my life. It cultivated low self confidence in myself, and objectified and over-sexuaized women in my mind. I am glad to be away from that now.
I don't think it is government's role to restrict personal liberties either: if it works for you and everyone else involved, that's none of my business. But culture could help guide us with this kind of thing.
After seeing some recent Bill Nye and Adam Savage productions, this growing theme of sexualizing children's minds in particular is why I want to start a conversation. See NSFW: https://m.imgur.com/26YWvus
Show me a temple, a Playboy mansion or a church. And I'll show you a place whose sole purpose is sexual abuse.
In Europe we've had to deconstruct organised religion not because it was so different from the Playboy Mansion, but because it was the same. A scam of power to enable sexual abuse.
When Bill Clinton had sex with a young intern the question some people had was 'why would he jepordize his career for sex with a young girl?'. Whereas the honest question would be the reverse: 'why would he have ambition to become president if he couldn't?'
The understanding of just how we are repressed by our own evolution is not making things worse -- just less hidden.
We no longer sell a 12 year to an adult for ownership/sexual-abuse/marriage in a legal contract overseen by the Church.
The world is actually a better place now. Not because everything is okidoki right now, but because the power structures of the past were not as glamorous or sinfree as you may seem to think. At the height of Christianity in the Roman empire having a little boy to abuse was the default.
Seriously, Hugh Heffner, although not very interesting isn't anywhere near the perversion of organized religion.
AFAICT most of American politics is explainable through that prism.
For example, in 1945 while the US was helping Europe to liberate itself from the Nazis, segregation and Jim Crow laws were still in effect back home. So we have a very difficult task of trying to sort through the past and figure out what "American" qualities are good and worth keeping, and which are negative and worth throwing away.
Progress isn't inherently good, we've got this dichotomy in the US where some people are like fuck it let's just throw everything at the wall and we'll assume that's for the better vs things are pretty good so we shouldn't do anything at all. Both are tribal and not really realistic.
Compare Europe (mostly atheist) with the US (mostly religious) to discover the consequences of dismissing religion in society.
https://en.wikipedia.org/wiki/Church_attendance
You also don't realize how a lot of church attendance in the US is mostly cultural/social. Not to mention, Europe isn't without flaw, so it's hard to "compare" anything objectively.
Echoing the person you are responding to: the OP's original point is more about the abandonment of some guiding framework for morality, not necessarily about religious institutions.
Western European morals and philosophy are no longer influenced or controlled by religious considerations. I wish I could say the same for Australia.
While Western Europe is far from perfect, it's also not a morality-free wasteland of depravation and selfishness. This is what happens if you abandon religious moral guidance: nothing.
Second, I'd argue it's way to early to conclude that abandoning religious moral guidance is a success. At most it's an (unprecedented?) experiment that so far seems to work.
Another of your arguments is about culture during a specific time, geographically particular place. It was also only relevant to certain social classes in the Roman Empire. Then you took that and compared it to Western culture of today. However, I have made no such argument!?
Please read my comment again. Those were not my arguments.
There's a lot to criticize about churches, but having lived and breathed church life until my mid-twenties, there's also a lot to admire. A lot that I would argue we have not found a good replacement for in our secular environments, which sort of pains me to admit because I'd rather not find some vaguely liberal church environment one day.
That said, I don't mourn the fact that the power of the church has waned significantly. I think church, or at least Christianity, works best in an underdog position.
If you want to see a modern example of the effects of organised religion (more to the point, theocracy), you don't have to look any further than the Iranian Revolution in the 1970s. Iran went from a secular, pro-science society to one ruled purely through fear induced by the dominant religion.
I have always tried to maintain a dialogue with people, no matter their way of thinking. However, in recent times I've come to realise that unless you subscribe to a person's religion, any respect they give you is false. They think, by definition, that you are going to a different place to them in an afterlife that nobody truly knows exists. It doesn't become apparent until you come into conflict with the tenets of their belief (sexual orientation being a current one) - then watch them try to politely tell you wrong.
The truth is organised religion is more a burden than a boon, and the quicker we move past it as a species, the quicker we can move on to things that actually matter.
Dismissing religion as some kind of overpowered source of evil, even in the unlikely case that this might be true, strikes me as a waste of some very valuable lessons in human behavior.
And, in all honesty, pornography's like that too. I find it hard to say it should be illegal, but it's not good for you. Not even in small controlled doses.
And yes, I drink alcohol.
But on the cost of objectification of women.
Most of the people who profited were men.
The objectification is so ingrained that even people who do pornography on their own do mostly the "sexy women with some guy" stuff. Even stuff with domina's is mostly focused on the women being sexy and some dude.
Sexy dudes are mostly a thing in gay porn, that's why women often watch it.
Also, pornographic literature isn't valued the same as pornography. People are saying that every one watches porn and it's okay, but it's considered strange vor funny when people, especially women, read this stuff.
And then you juxtapose it with pieces like this, and you have to wonder: Is it possible to speak this well, or this ill, of almost anyone?
They say Hugh Hefner had no love for women... perhaps he just loved them too much.
EDIT: Downvoting merely for disagreement? Not classy.
He had to be that character in public; he was sellin a lifestyle and this article roasts his public persona. Rightfully so; he was 92 years old and when the revolution he started in his 30s became part of the patriarchy, and so did he. For his time, he was pretty progressive — but his time is long over.
From all accounts the private Hugh Hefner was a generous man who didn’t really live up to the stories of how wild he was (not that he was going to correct anyone!) He maintained good relationships with most of his many exes after they broke up, and was a real father figure to a lot of these girls long after they stopped working for him (despite how creepy that is with the sexual aspect). He was an early public supporter of gay rights; long before it was popular.
But he’s one of those guys whose time is over. I’m glad for his contributions to society, they were a link in the chain of progressivism that brought us to we’re we are. But I’m also glad his time is over, because we as a society have moved on.
1. You may agree or disagree with Douthat's premise but the general tone of the article is almost hysterical and has the quality of a freshmen Op Ed piece in a college daily. You may care less about Hefner but personally I see this as part of a pattern of extremism in expression that has taken hold of the NYT recently, I cancelled my longstanding membership a couple of months ago.
2. If you want to form a balanced opinion about Playboy's role (and Hefner's, by proxy since he was so influential) for good or ill in affecting women's liberation movement and general culture, in addition to reading opiniated OpEds like (https://www.nytimes.com/2017/09/29/opinion/sunday/hugh-hefne...) also consult the other side, one book I would recommend *The Century of Sex" by James Petersen (https://www.amazon.com/Century-Sex-Playboys-Revolution-1900-...). For example, the storefront that Susan Brownmiller opened in Times Square in 1979 to educate women about pornography. The radical stance of one wing of the feminism movement against pornography is well-known (e.g. see https://www.newyorker.com/magazine/2012/09/10/the-space-in-b...).
The author smeared Hef with the same brush used to dabble a little on Cosby, Trump and Clinton. You've got to admire that-- fair and balanced.
I only agree with a few points in the article myself, but I understand how such a viewpoint can be written. Folks said such things before he died as well. Only seems natural to have this now.
It isn't like the respect is universal. A mass murder dies? It's quite alright to bring up his/her crimes. Serial rapist? Sure, it'll be brought up. Open racism? Yup, it'll probably be reported. Few complain. (I do not believe Hugh was on the level of these folks. Man wasn't perfect, though).