Comment by Pica_soO | Hacker News Reader

Comment by Pica_soO | Hacker News Reader

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And in the citys, that happens? The schizophrenic bum below your appartment is uplifted by you? Or rather kept alive by some church/community driven support group?

I grew up in a evangelical high religious environment, with some family members clearly having mental issues, that factored into religion (what you would consider extremism).

Some of them viewed the city lifestyle and tech in particular as "parasites" leaching to religious communitys and countrys, as there society was not able to substain itself. I dislike that viewpoint, but disliking never made that piece of ugly truth go away.

On the other side, these communities live longer and healthier by now- due to non-parasitic tech and as other countrys show, religious conservatism on its own, spirals into a eternal (every second gen) civil war, once all lands/ressources are used up.

Could we agree upon, that both sides need one another- even though everyone in this thread has lovely family memorys.

> Some of them viewed the city lifestyle and tech in particular as "parasites" leaching to religious communitys and countrys, as there society was not able to substain itself. I dislike that viewpoint, but disliking never made that piece of ugly truth go away.

Ugly truth? The major urban metros are the ones subsidizing the rural areas, just look at any state's map of each county's tax revenue generation vs spending.

It's the rural, country areas that are mooching, the people living there just don't want to admit that the free market that they worship has abandoned them, because it turns out that effective modern commerce requires population density.

If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including high trust) and practice (proving services to community members) that 'rural/low income' communities value, and which invisibly support the modern economy on the local scale. Tullius seems to be referring to the economic and technological goods provided by the modern marketplace, which do indeed subsidize rural areas.

I don't think the rural zones actually worship the free market, and that is part of the problem they have communicating their values to the economically successful, who tend to prefer arguments couched in terms of economic benefits rather than the vague social goods (low social friction, multiple status hierarchies, respect for religion, etc.) desired by the rural/traditional communities.

Your last paragraph is interesting. Never quite heard it described that way, but it makes a lot of sense. You drawing from any sources in particular for that?

This is the impression I have reading reportage from writers like Chris Arnade, where it seems like the poor and the majority of those writing about them are speaking at cross-purposes (not Arnade, but others in the genre of 'explaining the left-behinds'). I have heard that a similar argument is made in the book Seeing Like a State, which I have put on my reading list.

> If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including high trust) and practice (proving services to community members) that 'rural/low income' communities value, and which invisibly support the modern economy on the local scale.

Not sure I follow. How do rural cultural values and practices "invisibly support the modern economy"?

> I don't think the rural zones actually worship the free market

Obviously 'worship' is a bit of hyperbole, but they do tend to vote for representatives that constantly talk up the free market and constantly put down the government.

Your argument hinges on an axis that doesn't exist. There are as many (per capita, there are more on a real basis) religious communities in cities as in rural locations. They form the basis of their congregants lives to a higher degree even.

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