Are you being deliberately obtuse? It's a pretty important distinction that these were not some native tribesmen with millennia of ancestral history tied up in the lands.
"Sir Bruce Greatbatch, KCVO, CMG, MBE, governor of the Seychelles, ordered all the dogs on Diego Garcia to be killed. More than 1000 pets were gassed with exhaust fumes. "They put the dogs in a furnace where the people worked", Lisette Talatte, in her 60s, told me, "and when their dogs were taken away in front of them our children screamed and cried". Sir Bruce had been given responsibility for what the US called "cleansing" and "sanitising" the islands; and the killing of the pets was taken by the islanders as a warning."
I'm also unclear on why you quoted what the British did in your post - how does it relate to whether or not calling those people 'original inhabitants' is misleading? Do you believe that, if the British did something sufficiently wrong to them, that calling them 'original inhabitants' will be less misleading?
Immigrant? No. Settler? Not really after so many years.
As an immigrant, I view them as natives Quebecers.
What would you call them?
The reason "ethnic Europeans" aren't "the original inhabitants of North America" is that European settlers violently displaced (or killed) the previous inhabitants.
Heck, the "original" inhabitants of North America (as far as we know) actually originated in what is now mostly Russia if you go back a few dozen millenia. And if you go back further than that (according to mainstream scientific consensus) we all likely originated in Africa. Defining the term "original inhabitants" as an absolute is blatantly begging the question (specifically it only works if you're a creationist).
People were subjected to physical and psychological violence to be forcibly removed from their home and birthplace. That's bad enough, no matter how many generations lived in the same place before. This isn't about who's had it worse.
I'm not opposing clarifications. I'm opposing quibbling over the semantics of "original" as if the distinction adds anything to the conversation.
Their parents lived there, they were born there, they were violently expelled and suffered emotional abuse. The number of dead ancestors (or lack thereof) in the ground does not invalidate the suffering these people were forced to endure.
I'd hope the more important distinction is how people are removed, not how many generations of dead people there were before them.
Cases like this just make a mockery of the Lockean natural rights theory of property.
You says its important but don't explain why, and empathise that you place no "normative judgement" on it.
Normative judgment doesn't make sense btw, judgement adhering to the norm - eh wat ? I think you meant moral/ethical.