typically i'd ignore semantic arguments but since this is in reference to philosophical consideration i'll assume you are someone who actually enjoys getting into the weeds of semantics.. if i am wrong in that assumption please feel free to ignore the superfluous following
your definition loses your purported binary classification when examined through rigor
> (a) it makes copies of itself
what about those forms of life that are unable to procreate, or choose to abstain? also 'copies' is ambiguous: see (b);
> (b) the copies inherit traits from the original
seems an unecessary condition.. if one is to accept the first than this is redundant, also it is confusing because you say 'inherit traits' and 'copies', a copy should inherit all traits, so which are we talking about? copies or trait inheriting progeny? if 'copies' is intentional what about forms of life unable to make exact copies of itself, like humanity?
> (c) the traits are subject to variation/mutation
if 'variation/mutation' is random one possibility would need to be completely foregoing the 'variation/mutation'
if 'variation/mutation' is deterministic then are there deterministic models of 'variation/mutation' that you would leave out of your definition for life?
(d) the success of the copies at making further copies depends on those traits which are inherited, then evolution must occur
what about life that fails in its own ability to continue to evolve but heavily affords other life to evolve further.. i'm thinking something like wheat that is scientifically controlled in its evolution because we forced its evolution to a sweet spot that for years helped humanity to evolve as we wanted