A Neuroscientist Uncovers A Dark Secret
npr.org
npr.org
I wonder if the researcher's brain scan is a product of his environment or an inevitable genetic conclusion.
I also often wonder if small governments are better for society than larger governments.
While its common for people to take sides on those matters, it's likely the answer is somewhere in between the two.
Take, for example, estimates of a physical constant. Suppose two people independently estimate a constant. The probability that they'll miss on the same side of the true value is at least 0.5. If the probability of an arbitrary person underestimating the constant is x (and the probability of getting it correct is 0, since it's a real number and there is a continuum of choices), then the probability of both missing on the same side is x^2 + (1-x)^2, which is greater than or equal to 0.5.
Now take those two people and have them talk to one another. If one of them convinces the other their measurement method is more accurate, both will end up agreeing on the same estimate, and thus both will miss in the same direction. It's very unlikely that somebody will look at another person's estimates and reasons for them, and then decide to change their estimate away from that person's. So when they communicate, it's even more likely that the truth will not be in between their estimates. This effect is much worse with politics, where people tend to avoid conflict and everybody grows up in a similar culture.
There is a famous graph somewhere with monotonically increasing estimates of a physical constant over time. Imagine that here.
Now consider politics. Suppose you've got a bunch of people with different kinds of opinions. It might be the case that, over time, the objective truth (when there is one) influences their opinions. Does this increase the probability that the truth is in the middle? It might decrease the variance of their opinions -- with evidence about the truth, they'll end up believing something closer to it. For example, I'd say that evidence about the truth has caused people to have more accurate opinions about the effect of political parties claiming to be Marxist. However, they're still equally capable of overestimating or underestimating the truth.
What conditions might cause the truth to be likely to be in the middle? One would be where the truth is something people can get an approximate idea of, except that the variance in the people's circumstances will make them likely to miss in opposite directions. I suppose this is the kind of situation people often imagine. There's two assumptions here: that the influence of their circumstance outweighs the accuracy with which people generally could have estimated the truth, and that their circumstances would pull them away in opposite directions.
Right now you could compare big government conservatives versus big goverment liberals. Is the truth in the middle there? What about slave-owners versus abolitionists who wouldn't dream of letting their daughter marry a black man? Is the truth in the middle there? And people who think only male landowners should vote versus people who think all males should vote?
Given people's tendency to have opinions almost identical to their neighbors', it's likely the correct answer, for whatever answerable question is being asked, is far outside the contemporary political spectrum. Or are we the chosen generation, right about everything?
It's interesting how some assertions sound good on the surface but have greater implications when you start to really dig deeper into it.
HN-quality reply.
Good analysis. How do your observations apply in the case you mention in passing, i.e. the case of much (dare I say most) human conflict (be it political or otherwise) which has little or nothing to do with any objective truth?
You use "answer" and "truth" interchangeably, are they the same in all cases?
As far as the brain scans go, science isn't nearly at the point to even hazard guesses at random high-level behaviors like "will murder." We've really only had success when behaviors in insects just so happen to be controlled by a single gene. Here, I doubt there even is a single "murderer" gene, especially since "murder" is such a random, infrequently displayed behavior.
(Sorry, could not resist.)
The Overton Window seems relevant here: http://en.wikipedia.org/wiki/Overton_window
http://en.wikipedia.org/wiki/Oxytocin
Rats that receive high levels of maternal care when pups have higher sensitivity to oxytocin in certain brain areas. This is significant because oxytocin is implicated in prosocial behaviors, such as pair bonding and maternal behavior.
Recent experiments with humans showed that the inhalation of oxytocin increases people's ability to trust and empathize with others. So, my guess is that a 'normal' oxytocin system might be able to counter the negative antisocial effects of the first two ingredients described in the article. The author might want to take a look into his own oxytocin system next.
Both studies use intranasal inhalers to deliver oxytocin to the subjects. I doubt that you would be able to deliver sufficient quantities by wafting it in the air. If anything, it would have a stronger effect on the stop car dealers and pick up artists themselves, so THEY would trust YOU more :)
About the wikipedia article: when I mentioned the effect of oxytocin on maternal behavior above, I didn't mean specifically on breastfeeding or lactation, but on the general care that is given by mothers to their pups (such as grooming, bringing them to their nest, etc.).
I wonder how these two concepts connect up. I seem to remember that tests for the other version of psychopathy were entirely behavioral in nature. This guy talks about genes and brain scans, but he is interested primarily in tendencies toward violence and murder.
So, are we talking about the same thing here, or not?
I feel like to a certain extent that lack of empathy would help your career quite a bit (like if you were a Berkeley professor) I'd like to know if this guy exhibits any of the other behavioral traits associated with psychopaths.....
That is exactly what a sociopath would say to an NPR reporter.
A different but illustrative analogy is a dog who's been abused, or chained in a small yard, and that dog attacks a small child. I will have empathy towards that dog, and I'll still want it destroyed.
Empathy and societal self-preservation can both exist simultaneously.
http://atheism.about.com/b/2004/05/21/outing-barbara-bradley...
Though it's mostly ad-hominem, it does quote a verifiable lapse of journalistic ethic: "a report on the Christian Science Church, in which she did not disclose that she was herself a former member of the Church"
On the one hand, they believe in civil liberties. On the other hand, they also believe in science.
These two things tend to clash and will do so more frequently in the future as scientists learn more about the brain.
Would you still value civil liberties then?
I feel compelled to point out that few humans would consider it ethical to punish someone for something they haven't done. I'm sure you don't consider it ethical, either, so I don't see what the point of this line of reasoning is.
In addition, this has nothing to do with the article, which makes no claim to prophecies or predictions.
In both cases, some method should be used to ensure that a crime does not happen (e.g., using mandatory medication, isolation, etc.).
If you can think straight and accurately perceive your environment, you are responsible for your actions. As a rational being, your plight is to see beyond all those powerful monkey emotions and do what you know is right. Welcome to humanity.
If you really are out of your mind and your brain is just playing tricks on you, you're off the hook morally, though if it can't be fixed then ultimately you can't play in the human sandbox, sorry.
Since none of us are even close to perfect rational-observation machines, we have to cut ourselves some slack. How much slack is an incredibly difficult decision, but that's the decision at the core of our practical ethics.
Without making some distinction between motives and choices, our ethics are pretty meaningless.
It's clear that few people fall into this category, since most people navigate life fine without being committed. "Having serial killer genes" does not and will never qualify.
I really hope you learn that saying things like this points out to people that you are willing to stereotype a huge number of people of whom you are completely ignorant. Also, there wasn't really an issue here. It was a human interest/science story about a scientist learning he is similar to the people that he has studied. Interesting story without an issue being focused on.
Do they? There are several definitions of "liberal" out there, but none of them appear to match up with what you are saying.
A classical liberal is certainly in favor of civil liberties. Science? Maybe, maybe not.
By the American definition, liberals tend to be in favor of some kind of liberties, but often favor strong government controls and intervention in the economic sphere.
And science? I imagine that acceptance of the scientific consensus on global climate change trends liberal in the U.S. On the other hand, I imagine use of homeopathy and other unproven "alternative" therapies does, too.
On the gripping hand, I really couldn't say what they mean by "liberal" in Canada.
> These two things tend to clash and will do so more frequently in the future as scientists learn more about the brain.
And genetics, yes. This is something be careful about.
And anyone with a brain "believes" in science..