The truth about tarot
aeon.co
aeon.co
if you're interested, the best book on the subject that i've read is "the way of tarot" by jodorowsky (yes that jodorowsky).
If I can't seem to decide between A or B, I flip a coin. If, in doing so, the answer is A, one of three things happens: I find I like the answer, and it turns out it was my preference all along. I find I prefer B after all, and just didn't realize it. Or, I really don't care in which case the coin flip was as good an answer as any I could've come to.
The coin didn't tell me anything. But by forcing a decision it revealed something I didn't consciously understand.
I plan to write a bit more about this, but I haven't got around it yet. In the meantime, everyone interested in using I-Ching (or any other kind of "oracle device") to re-evaluate your options can read this: https://aeon.co/essays/forget-prophecy-the-i-ching-is-an-unc...
I have to say it also, just the practice of re-evaluation of my own opinions and feelings, has helped me to be more honest with myself and the people I care about regarding my feelings -- shirking the old "stiff upper lip" until I'm miserable again. It's freeing, even if the practicals don't change on the timeline you want.
A PSYCHOLOGICAL TIP
Whenever you're called on to make up your mind,
and you're hampered by not having any,
the best way to solve the dilemma, you'll find,
is simply by spinning a penny.
No -- not so that chance shall decide the affair
while you're passively standing there moping;
but the moment the penny is up in the air,
you suddenly know what you're hoping.The approach of mentally asking a question or thinking about something such as "my future" and then selecting a random card gives you one of 78 different lenses through which to think about that topic. From there your mind takes over and does the rest of the work to figure out if that particular symbolic lens applies to the subject at hand, and sometimes it helps you to realize things that you already had subconsciously.
I'm solidly in the "soft" camp mentioned in the article, but I'm also pretty into tarot, enough that I've gotten a large half sleeve tattoo that features various tarot cards that I felt were especially meaningful at various points in my life. I plan to continue it as I experience life events that I think are meaningful enough to be associated with a card from the deck.
I remember a woman volunteering to give me a reading. The question I wanted divined was about "relationships", the answer she interpreted from the lay of the cards was "work".
I leaned back and thought, "Perhaps the relationship thing will take it's own course, I should be thinking about getting my financial house in order."
And so it did and so I did.
Think of the Tarot as a programming language for the mind. The more one uses it, the more the rich symbols become grounded to one's individual psyche.
In the Western esoteric tradition (Hermetism), the human mind is viewed as a collection of disparate, autonomous, intelligences. What one considers to be his "Ego", his personality, can be modeled as an emergent illusion that arises out of the interplay of these underlying intelligences that are buried in the unconscious mind. What the alchemists called the King and Queen, the Eagle and the Lion, Mercury and Sulfur, what Carl Jung described as Anima, Animus and Shadow, what the Jewish Kabbalists describe as Sephirot, are all essentially these different aspects of the unconscious mind.
Using the Tarot in this fashion is an essential technique for bridging the gap between the conscious and the unconscious, as through repeated symbol reinforcement the unconscious obtains a way to "talk" to the conscious mind. Initially, through abstract "impressions" and "daydreams" and, if the process continues, through further crystallization and rigidity -- one may start seeing visions or hearing voices in his mind -- till the dissolution of the conscious ego and full-blown mystical experiences. One of the axioms of Alchemy -- Solve et Coagula -- refers to the practice of taking the human mind apart and reintegrating it. In the Hermetic tradition this is called Initiation. Carl Jung calls it Individuation.
The Tarot has been used in this fashion for hundreds of years, but this practical knowledge kept occult whilst different explanations ("divination") allowed to propagate in the popular sphere.
I do like the idea that Tarot cards let people more easily assume alternate positions with conviction. If this is accompanied by a mystical experience all the better - as long as it doesn't lead to doing something stupid.
Thee difference you're referring to in activation in response to stimuli, as I understand it, is a result of the way and timeline that the models were learned, but it doesn't change the fact that the cortex relies on hierarchies of models to form a representation that we understand to be reality.
That is, if I understand you correctly and am not too outdated here.
The most beautiful tarot I have come across. (I like the more sparse, earlier editions though if you can find them.)
The Hero's Journey is Campbell's analysis of archetypal themes present in most mythologies, and especially in Ancient Near Eastern and medieval Eureopean hero stories. It maps well to the Major Arcana because they are both archetype maps of the same underlying cultural milieu.