Why?
Why?
Perhaps this one had bad experience with people who talked too much about GEB.
Any reference to it in the context of academia is a bit on the nose. It's like trying to study piano and saying you love Mozart. Like, yeah, okay.
It's probably the equivalent of someone saying "omg fractals" or "the incompleteness theorems, man, math is broken, I find that so beautiful" in response to "So you like math/CS?" After a while, that becomes a red flag that you learn to small-talk your way out of, albeit with some shame: while I agree with GP, to some extent, I do understand how this can be exclusionary, though. Almost by construction, someone who isn't in really deep is far more likely to have met the parts of a field that have been popularized than other things, and putting them down for this can be counterproductive if you're looking to attract more people or, well, just evangelize. I don't know of a good way out of this.
I do seem to have noticed that this isn't the case if you replace "fractals" by, say, "differential equations" or even "trisection". Maybe what one really needs to avoid in introductory literature is powerful ideas that are easy to lossily summarize for a lay audience in the form of really general, unexpected-sounding incorrect-when-unqualified statements that seem to say profound things about life, the universe, and everything. Leaving off the last condition shouldn't make an appreciable difference in hype/excitement-generating power: you could very well do, say, some topological/geometric staple like the hairy ball theorem, or some knot theory, and so on. That way, you retain the visual appeal that $REALLY_BIG_NUMBER-x zooms of Mandelbrot give you, while significantly decreasing the tendency for the target to go into (partial or full) "woah, dude, everything is connected and I am pure energy" mode in the way that Gödel often does.[0]
As an aside, GEB can be a good (rigorous, even) introduction to a few very powerful ideas. For me, what I call "interpreter-y thinking" was a good example, as was a healthy respect for how complex emergent behavior can arise from simple rules. This is something that's unfortunately hampered by the "bag of really cool ideas" nature that the book seemed to have when I read it four or five years ago.
[0]: I've actually heard the "everything is connected" bit from a good friend who loves watching videos like in TFV, so it isn't entirely a strawman. :)
It takes a simple man to like a popular idea. It takes a mediocre man to like popularly unpopular ideas (ie cult classics, big only within certain circles). It takes a good man to knowingly like unpopularly popular ideas (ie liking spielberg and bay, popular directors everyone [in the know] loves to trash).
A great man will tell you why.
And only the greatest of men actually like whatever the hell they're talking about.
Sentence would be a lot shorter if you had just said "it won't rigorously prove much of anything."
When your waste basket is nonorientable, life becomes much simpler. Everything is both inside and outside the trash.