I don't want to get too political, but one can't help but wonder if the way science has been talked about in the media has led to a skepticism of academia to an unhealthy degree.
I don't want to get too political, but one can't help but wonder if the way science has been talked about in the media has led to a skepticism of academia to an unhealthy degree.
Scientists understand this, headline writing journalists less so, and agenda-pushing activists and politicians definitely don't.
"Hooked on grant money" is a smear trope that is used by political opponents. If there was a credible scientific opposition to GW, they'd get all the grant money they could handle. It just ain't so.
> If there was a credible scientific opposition to GW, they'd get all the grant money they could handle.
Really? Without claiming that GW is not real (I think it likely is). What journals would they be published in? Who would review their papers? Who would review their grants? Where would this hypothetical credible GW scientist be getting their PhD from? Which advisor and committee members signed off on their degree? The overall process for getting money for science (and getting to the point where you're even in contention for getting money) is not different between chemistry and biology and climate science, and there is so much pettiness in the process in chem and bio, it's disgusting (and a large part of why I left). In the end whether or not you get money pretty much boils down to who you know and what your pedigree is.
I guess my overall point is that at this juncture in history, our scientific edifice is on very shaky foundations across the board. As much as I disagree with Trump, the fealty to which "anti-Trump" writ large gives over to "science", or really "scientific authority" is unfortunate. Moreover it's not 'being hooked on grant money' per se, but in order for scientists to keep being paid like they are, they must accept the validity of the system as a whole.
Being willing to believe things based on what reality says is the thing we should value. And it should be very highly-valued indeed.
However, in other contexts it seems like the prevailing consensus is reported without any controversy. For example; many popular psychology books have been written and findings reported as truth, which is now being thrown into question by the recent reproducibility crisis in that field. I've not seen any coverage of "big bang denialists" or "inflation denialists", despite how esoteric some of these theories are.
I'm tempted to see a link between those issues which negatively affect people's lives and the rise in belief in alternatives which are less negative (but potentially falsifiable). However, this is by no means a thorough review of the issues, and perhaps reflects my bias in recalling examples.
I recall reading about an effect who's name I forget, but it goes something like this:
The larger and more distant a phenomenon is from the day-to-day of an individual, the less likely that individual is to accept it.
1. Facts may exist in the abstract, but in the real world, most facts aren't knowable as such. Every experiment makes decisions about how to set up its apparatus, what to do about measurement error. As such, everything that we choose to use the convenience of calling "observed facts" is really filtered through those factors of human judgment. And thus, all of our knowledge is tentative, depending on the quality of our experimental judgments. We really don't know with certainty as much as we tell ourselves that we do. In general, it's not an unpardonable sin for someone to claim your observations are not valid. (although in doing so, one, would expect more of an argument about why the method of observation was faulty, rather than just a "he said, she said" argument.)
2. As mentioned elsewhere in this thread, science even at its best can only tell us raw information. This does not lead inexorably to decisions about policy. This process necessarily passes through our values, at an individual and at a societal level. In a universe of finite resources and finite opportunities, we must always make the value judgments of which course of action is best, by analyzing expected benefits versus opportunity costs (not just monetary, but also in our moral and aesthetic senses), to see which course gives the greatest net benefit.
(sorry for not giving concrete examples to explain. I'm afraid that if I were to do so, it would distract by causing debate about the examples themselves rather than my actual point)