The former of these (which I do not personally hold) is a more sophisticated and plausible than the existence of Thor, while the latter is pretty much on exactly the same level.
Whereas oftentimes they're actually using the same methodology, techniques, and textbooks that you'd find in the neuroscience/physics/philosophy departments, and publishing in the same academic journals. C.f. http://csp.org/psilocybin/
Well, yes. Scientists around the world agree that every scientific topic should be debunked. The ones that are left -- the ones that survive an attempt at debunking -- should be taken as fact, presumably until they are debunked and replaced with something more valid.
> If you asked someone at the Harvard divinity school what the most compelling arguments in favor of religion were today, they'd probably talk about Thor ... -- not at all
Sure, because choosing what to believe in, without a scientific basis, is essentially fashion. And believe me -- Thor is _way_ out of fashion.
This is exactly the same as what many modern religious thinkers would say, which was my original point-- that debunking old dogma doesn't do anything to disprove the 'cutting edge' of religious thought.
edit: Whatever, if you read my archive you'll see I'm probably the most atheist atheist on HN, but at least I'm willing to be intellectually honest and give the other side a fair shake.
Saying we "agree on 519 of 520 and disagree on 1" is a non-statement. The first person's belief in that 1 by definition precludes his belief in the other 519.
The point of the argument is to challenge people to question whether the existence of their god is any more plausible than any of the other thousands of deities whose existence has been postulated.
It works well against Christians or anyone else whose god has specific and well-defined properties. It doesn't work against deists since their "god" is sufficiently poorly-defined to be more plausible than Thor.
No it doesn't.
It amazes me how often I hear Christians say "this argument works well against atheists" and then make an utterly stupid argument that none of the atheists I know would take seriously. This strikes me as much the same -- it's an argument that atheists think should work well against Christians, but that most Christians will think is stupid and misses the point.
Contemporary thinkers might argue that god is well-defined, but ineffable.
I think what you are saying is that a Christian (for example) would say, "of course I don't believe in other god X, because I'm not allowed to". The 519 of 520 argument depends on whether the monotheist can also reject those other gods on their own merits.