Also worth mentioning: not being in the Catholic Church during that era was called "excommunication" and was banishment from public society all together
Also worth mentioning: not being in the Catholic Church during that era was called "excommunication" and was banishment from public society all together
Galileo was under house arrest at some point, but that had no canonical relation to any excommunication.
If you ever get to visit Padova, there's a great tour of the university that shows a lectern that he used. To put it bluntly, it's a pile of junk, but the story behind that is pretty interesting: rather than hire actual skilled craftsmen to build it, his students - who were not "blue collar" types -wanted to build it themselves as a sign of devotion.
You should look up Paolo Sarpi who was a leading figure in the Venetian Republic who Galileo corresponded with frequently. Pope Paul V tried to have him assassinated at one point. If anything he became a more influential leader in Venice after the assassination attempt.
The freedom to work without the more extreme elements of the church getting in the way that was possible in the Republic of Venice at that time is one of the many reasons the position that Galileo opposed the church is hard to defend. If he opposed the church then why did he return to Florence in 1611 instead of staying in the republic.
In one sense, it means that you are ineligible to receive the sacraments, and if you do receive them, they are invalid. This would be the case for someone with un-confessed sins, including heresy, or using birth control for that matter.
In another sense, it is the formal finding of excommunication by the church authorities. That's where a person is supposed to be banished from society.
I don't think that Galileo was ever excommunicated. Feyerabend claimed that the church fathers chose a wording in their finding that stopped one step short of accusing Galileo of heresy (for which they would have had to torture and murder him).
The first type of excommunication you're talking about is the automatic kind. If you commit grave (not venial) sins and haven't been to confession yet, you cannot receive Communion without committing a sacrilege. No formal decree from the bishop is necessary for this. In fact, no one even needs to know you committed a sin, for you to be in this state.
A formal excommunication is a public announcement intended to shame a sinner into amending his life and re-entering a state of grace by repentance and confession. I believe in some cases it requires a public act by the sinner, to let the community know that the public charge of excommunication has been answered. So, to contradict your position, a public excommunication is not a shunning but rather is meant to bring the sinner back into the community.
It might be a useful practice for the Church to do more of...