Increasing system complexity and hoping for a "singularity" event is cargo cult science[1]. It's like building runways on your private island and hoping airplanes will spontaneously land and produce wondrous treasures to trade.
Increasing system complexity and hoping for a "singularity" event is cargo cult science[1]. It's like building runways on your private island and hoping airplanes will spontaneously land and produce wondrous treasures to trade.
At some point we may create a machine exhibiting human-level intelligent behavior, and then the question of whether or not it has consciousness will not be answered but that will not matter much.
Kind of in 2001: "Well he acts as if he has genuine emotions. Of course he's programmed that way. That makes it easier for us to talk to him. But as to whether or not he has real feelings, it's something I don't think anyone can truthfully answer."
That's true, but you still need to understand it enough
> We can proceed by imitation, trial and error. As we mostly did for airplanes, for instance.
Yes, but again, I would argue that initial attempts to create airplanes were cargo cult science, and that's why they failed. It's something you want to avoid, yet I see it all the time when the subject of AI comes up.
"In a cargo cult, you reproduce the appearance of the machine without understanding the principles behind the machine. You build radio stations out of straw. The cargo cult approach to aeronautics—for actually building airplanes—would be to copy birds very, very closely; feathers, flapping wings, and all the rest. And people did this back in the 19th century, but with very limited success." (LeCun [1])
[1] http://spectrum.ieee.org/automaton/robotics/artificial-intel...
I mean between a cargo cult and a very reasonable attempt at mimicking nature, there is whole continuum and being quick at using the extreme label (that is, "cargo cult") to dismiss an approach just because you don't agree with it, seems quite dishonest to me.
I'm picturing something like a very good legal AI, being abused by a foreign state's hackers to ensure the incarceration of political opponents, in preparation for a coup. We're not far off from that being a plausible scenario now, but if we all had the benefit of a personal legal AI, or access to a collective legal AI, then it would be a lot harder for anyone to use the legal system against an individual opponent, as a simple weapon.
The hard problem of consciousness is especially irrelevant to AI. The hard problem is a philosophical issue that by definition can't be solved with science. We could make an exact simulation of the brain that exactly reproduces human behavior in a computer, and philosophers would still be debating it.
But the second point of my comment is that the philosophical debate about "consciousness" is disconnected from any empirical matter or anything connected to reality. Some of the advocates of the "hard problem" have stated that if neuroscientists came up with an exact theory of the human brain, that perfectly explained our behavior, they would still not be convinced. It's complete quasi-religious nonsense that's irrelevant to real AI or brain research.
Also if you are a materialist the brain already is a thinking, living, conscious machine.