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Comment by astazangasta | Hacker News Reader

1) We're not getting off this planet for centuries, if ever. Don't hold your breath. Doing this is MUCH harder than solving immortality, which probably is about as difficult as patching some stem cells.

2) Brain uploads are dumb. Let me ask you this: I create a 'brain upload' program, run it on you, and tell you, "OK, now your brain is uploaded!" Will you walk willingly into a blender? You are your body. It does not matter what sort of digital derivative has been made of you, your subjective experience is tied to your corpse.

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> 1) We're not getting off this planet for centuries, if ever. Don't hold your breath. Doing this is MUCH harder than solving immortality, which probably is about as difficult as patching some stem cells.

It's not harder, it's much easier. Hell, it's somewhat within our current technological capabilities. It's just expensive and we have zero economic incentive to do it.

Sure, we can blast off and die in space of cold and asphyxiation. I assumed this meant 'move to inhabit another planet indefinitely in a manner that does not suck'.

I meant exactly that. We are technologically advanced enough to blast off to Mars and build a permanent settlement there. We just don't have the will (as measured in money - the unit of caring). Would the colony suck? Initially, probably yes. But hey, if we were to suddenly hit immortality tomorrow, we have enough space in deserts and oceans to inhabit before going to Mars that we'll be experts in self-contained settlements by the time colony ship reaches red planet's surface.

There is the "does not suck" part to consider, though. I have a hard time thinking of any parameters in which a current or nearish-future self-contained settlement would not, across many parameters, suck. Maybe it's a failure of imagination, but...I dunno.

I'm inclined to believe that the "sucking" part of it is a consequence of new technology and capabilities. It's rarely the case that something that is done for the first time is even remotely comparable in quality to the mass marketed refined implementation of that thing.

No matter what our technological capabilities are at the time of doing so, I believe the first colonies on other planets will "suck" by the standards of living of that era.

For 2), the standard "ship of Theseus" argument applies: progressively replace your brain by parts which are emulated. Initially you are you, at the end of the process you are uploaded. When did your "subjective experience" change?

The notion of the continuity of consciousness is not well-defined, so I don't think we have any idea about whether brain uploads can make sense or not. But I don't see why it's obvious that they wouldn't.

It's not the brain that I'm worried about losing, it's the body. The ship of Theseus imagines I am replacing parts with nigh-indistinguishable parts. There is a fundamental difference in going from squishy biology to program in the cloud. I'm not even sure it's possible for a machine to have a subjective experience like a human's without the squishy meat parts, and I doubt we'll learn enough to emulate those parts successfully for a good while. I'm pretty attached to my hands and face and would probably be very unhappy if I lost them.

>2) Brain uploads are dumb. Let me ask you this: I create a 'brain upload' program, run it on you, and tell you, "OK, now your brain is uploaded!" Will you walk willingly into a blender? You are your body. It does not matter what sort of digital derivative has been made of you, your subjective experience is tied to your corpse.

I agree with you about the brain uploads, but I think that the final conclusion is that either continuity of consciousness is an illusion, or it spans all life (i.e. pan-consciousness). Most cells, and all atoms, in your body will be cycled many times before you die. Why would there be any continuity of consciousness across those total changes? How is it fundamentally any different than the brain upload scenario?

The only reason why you think that your consciousness is continuous from even a moment ago is that you have memories of it (just like your uploaded self would, by the way). Just as you insist that you are the same person you were a minute ago, your uploaded self would insist it is the same person as it was before the upload.

Yeah, my subjective experience is an illusion. But:

1) My uploaded self would probably immediately be appalled at the loss of that subjective experience. You identify deeply with your embodied self; I am my vagus nerve and the intestinal distress it transmits as much as I am anything.

2) My embodied self would still have its own subjective experience and would experience dying, none the happier that there's some counterfeit digital version running around claiming to be me.

> Let me ask you this: I create a 'brain upload' program, run it on you, and tell you, "OK, now your brain is uploaded!" Will you walk willingly into a blender?

If it was well researched, well tested, had been known for some years to work, and I could meet with my virtual self and confirm his authenticity, then yes, absolutely I would. Assuming this "blender" of yours isn't painful, of course. What a small price to pay for immortality!

Consider taking a look at the book Glasshouse. It portrays a world where this is normal.

How would you confirm his authenticity? I mean, if I was a machine created from a human who would stand to inherit all of that human's wealth, power, and status, I'd say whatever the hell I thought he wanted to hear to make him walk into a blender.

You don't think you could tell yourself from a stranger?

Absolutely not, I've never talked to myself as a stranger.

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