The article starts off with the premise that we are currently suffering a health crisis. This is insane. It's an extreme, hyper-negative point of view. We live in the safest times in all of human history. If you're not living in a shanty town without running water and suffering from dysentery, you're doing pretty well. If your sitting in your climate-controlled house in suburbia, sipping your soda thinking "Man, I'm killing myself with this sugary drink", you are choosing to be miserable. You have decided not to enjoy the wonderful world in which we live. You have decided to focus on an oblique health threat that starving humans through out history have dreamed about. Exporting that self-imposed misery to others is impolite at best if not pure evil.
With this kind of hyper-negative thinking, we could advance medicine to the point that we become immortal with eternally youthful regenerating bodies, but we would go hunting for a way for french fries and sodas to still be evil somehow. Like these things are some sort of modern day werewolf.
The premise is laughable at best. Dangerous at worst. It's neither sane nor healthy to think like this.
You mention civil war. The war here would boil down to the noble cause of killing people to protect us from the health threats of sugar. That's insane! We must reject this thinking.
Now, what is laughable is this idea of corporations suing governments because of lost profits from legislation.
Happened with cigarettes too https://www.youtube.com/watch?v=6UsHHOCH4q8 https://www.youtube.com/watch?v=lVe8wwNMh24
As for the idea of civil war: obvious hyperbole is obvious. Democracy needs fixing, or much larger problems -- but if there is no fixing, corporate corruption might ensure the problems.
Now, on the plus side it's that drive that improves the human condition. But it comes with a lot of negatives too.
>The dispute centered on Mexico's adoption of a 20 percent tax on the use of high-fructose corn syrup in soft drinks, Mayer Brown said. The financial impact was significant because Mexico is the world's second-largest market for soft drinks.
>The tax illegally favored Mexico's domestic sugar producers over U.S.-owned producers of high-fructose corn syrup, the firm said.
It doesn't seem totally unreasonable. One of the principles of trade deals is there is a level playing field rather than passing laws to advantage the locals. http://www.law360.com/articles/123636/cargill-wins-77m-from-...
It does unlevel the playing field, but the tilt is on the sugar/HFCS axis, not the US/Mexico axis. I don't see why that should not be allowed, unless it can be shown that the US has more HFCS producers and Mexico more sugar producers so that it will disproportionately favor Mexicans AND it was enacted to accomplish that rather for some geographically neutral purpose.
The impacts of trade are complex and I don't think we need to run headlong towards laws favoring large corporations, but it's a little over the top to say that it is obvious evil to agree to treat foreign companies equally to native companies. In many situations, trade will benefit everyone. It's not evil to enable and encourage that trade.
That agreement is still for not affecting the profits of multinationals...
(Though of course there is no shortage of "free-market-trumps-all" advocates to point out that such tarrifs hurt the local economy etc).
For example, I'm pretty curious about what impact NAFTA has had on illegal immigration from Mexico. Who knows if it has been significant, but surely it isn't zero (the number of illegal immigrants from Mexico is down substantially since it passed).
So, tremendous stealing of resources from the economy at large, increasing inequality and deterioration of society?
They usually even have an explicit provision for withdrawal. For instance:
http://www.sice.oas.org/trade/nafta/chap-22.asp
So could South Korea use protectionism to build up internal industries today? Sure. But it might not want to, if a different set of choices were more likely to favor South Korea.
Completely dismisses the complex reality of how decisions are made within a country. It's possible, even likely, that a system exists that represents the will of a few who benefit over the majority who suffer.
To me, anthropomorphizing fictitious persons is an intellectual landmine. A fictitious person is an 'it', no more a moral or ethical agent than a rock. A mountain of rock isn't evil when a slide buries a party of hikers. Gravity is a law of natural systems. The behaviors of legally constructed fictitious persons are in accord with the "laws" of those systems.
I'll give you that it's trickier to deal with bad stuff done by a corporation. With an individual you can jail them but less so with a corp unless you can pin it on an individual.
Such a scenario might well involve individuals engaged in banal evil and because individuals are moral agents, that's where blame and praise may accrue.
Anthropomorphizing a tobacco company muddies our thinking. A trade agreement is a document. The consequences of following the ideas in that document may be detrimental. But it is not a moral agent.
For me, a moral agent is not one that can 'feel responsible', but one that I can affect, by changing my own behavior, when it does 'something bad'.
The discussion of internal states is less useful. Also, the discussion of morality of people I can't affect is less useful.
If a person lobs avalanche prevention ordinance upon an unstable mountain slope thereby preventing the demise of the hikers I invented earlier, that person's actions might be said to have affected the behavior of the mountain.
If the person lobs ordinance after the invented hikers have met their fate, that person may well change the mountain slope geometry in such a manner that unique unstable accumulations are no longer physically possible [while others may be].
Clearly neither seems like a case where there is moral agency in the mountain. We get moral agency when the person lobbing ordinance onto the mountain slope is doing or forgoing the activity in the presence of hikers.
I kind of like this. No free speech or even property ownership rights for corporations, unless we decide it is in our interest. Only humans can be the source of rights or interests.
It will involve a pretty big reworking of the laws, however. Let's get started!
In the case of TPP the attempts to show how it benefits individuals rely on a lot of hypotheticals which doesn't wash if we take this stance. Everyone gains standing to stop corporations if their interests are affected, and the burden of proof is on those who want to permit some corporate behavior that anyone opposes.
In any events, rights seem orthogonal to morality. At least if morality constrains some portion of the acts that a moral agent could do because a right is a license for a particular course of action.
Anyway, while changing the laws might produce the greatest benefit and utilitarianism might be a good basis for rational moral action, that's not really my immediate intent. My goal is more pragmatic discussion and less sloganeering.