Pack Hunters of the Silicon Savannas
hintjens.com
hintjens.com
https://www.amazon.com/Evolutionary-Dynamics-Exploring-Equat...
The long and the short of it is that software can't evolve because too much of its genome space is lethal, and the non-lethal parts are non-contiguous, so the quasispecies decoheres -- if it survives at all -- instead of climbing to the top of the fitness landscape.
[1] https://en.wikipedia.org/wiki/The_Evolution_of_Cooperation
The core idea is that lots of nice strategies working with each other can beat the ingenious evil ones, is a really positive spin on the usual Prisoner's Dilemma's "defect first" model.
If so, I might be inclined to agree with you on that narrow point, but software/AI programs can still evolve in other major ways. Assuming an AI that operates on the basis of Neural Networks for example, it could evolve its number of layers, the size of each layer, its sensitivity to new information, and other such parameters.
It's not clear if the concept of predator-prey makes any sense in the context of software programs, but invader-defender and virus-host relationships could certainly exist in a advanced software ecosystem, similar to in nature.
The premise of the essay seems a little too far-fetched for me to seriously worry about it, but it does seem like a great premise for a sci-fi novel.
The problem with software evolution is that the adjacent points in program representation space -- whether it's source space or binary , neural network parameters or whatever -- are not viable individuals that can participate in an evolving population. They code for junk -- stillborn offspring. This isn't terribly surprising. The apparatus that powers living systems and makes DNA sequence space so nice took almost a billion years to evolve. Building a such a system in silico, one that is both that flexible and that forgiving, is not likely to happen anytime soon.
But you're right. I'd totally read the sci-fi novel.
Maybe, maybe not. I've observed lots of dead code in my time developing, where inserting random instructions would have no impact whatsoever. Inserting random instructions into a give program may have negative side effects, it may not. But (without having read your reference, though I might, or the linked article here), most of the source and object code that exists is highly specified and functionally dense. These are the ways we code when we want something very optimized and not broadly adaptive. Essentially you could say that almost all of the code we are writing is rain man style code. Good at some few sets of things in specific conditions. I think it is possible that there will exist (although perhaps not written in the same way) code where less of the genome is lethal, and there is more "wiggle room" for code to expand and change as a system. The stillborn offspring we might encounter if todays systems were "genetically evolved" are the equivalent of disseminated haploid genetic material. I think the conditions for conception (if you'll ride with me on my beaten metaphor) are not so far off as you may think, even if they are very different in terms of compilation/process execution/parallelism. While much of the code we write still mirrors the serial logic we often apply in the sciences, it is neither a foregone conclusion that software will continue exclusively in that way, nor a lack of capabilities of modern infrastructure to achieve parallelism comparable to some biological systems.
I'd like to know more about this. Has he written about these experiments elsewhere?
I didn't provoke the fork, really, yet when it happened, it seemed like a perfect experiment. Same DNA, two different environments.
It is indeed science, just maybe not the science you expected :)
There have been attempts in recent years to roll back and debase the definition of genius to be more compatible with egalitarianism (especially in parts of Europe) and the tenet of homogeneity but this is not what genius originally stood for.
Fabian Tasano writes:
"Regarding the version of “genius” that is currently in retreat but still occasionally used: many people seem to have a simplistic idea of what it takes to be one. According to one popular model, all that is required is an increase in the magnitude of certain qualities which everyone already possesses in some measure. Make the particular qualities pronounced enough, and you get to genius.
But a better way to understand the concept — assuming we’re applying the word to (say) Gauss or Picasso, rather than John Cleese or Wayne Rooney — may be that a genius has a particular capacity, which on a certain level can seem obvious or unremarkable, but which no one else has.
A genius, on this understanding, is a person uniquely capable of making a leap ‘off the path’. With hindsight the leap may seem simple or obvious, but at the time no one else was, apparently, capable of making it.
A potential leap of this kind is made possible by preceding leaps. Nevertheless its actual occurrence may go on not happening for decades. During that time there may be clear pointers towards it. Yet it is not until a genius comes along that the leap actually happens."
I could not agree more with this. Alan Kay also outlines an extremely similar point of view: https://www.youtube.com/watch?v=FvmTSpJU-Xc (Normal considered harmful).
Programming is an artistic/creative process. The crowd will never beat genius in this game since the "vision" of the crowd will be diluted by each participating individual. The obvious exception here lies in crowds that are ruled by geniuses with an iron fist (thus not really committees), something which can only strengthen my point. Examples that support this from the past 30 years in technology are countless. We even have sayings about software designed-by-committee.
The point Hintjens is trying to make with ZeroMQ is flawed because he equates the evolution of an idea that has already manifested to the inception of the idea itself.
He was left wondering if he was losing his touch.
I had a grad school professor who was like this. He was constantly speaking the thought, just as you were completing it in your head.
Does the immortality compensate for utter loss of self-determination? Did the Borg(s) save us from ourselves, or did they break the branch of human history? When they bred the predator out of us, did they raise us up, or condemn us to evolutionary death? It is unknowable."
In the Matrix movie there was an interesting moment when Cypher grew tired of all real world struggle and wanted to return into his cocoon, take the blue pill back and to enjoy relative comfort in the illusory world of the Matrix. Self-determination, obviously, didn't work for him.
Besides, if self evolved as a response to cheating, we must explain cheating outside of the concept of self. Why would you cheat if you are not separate as an individual?
In theory, that's what intelligence/civilization is doing isn't it? We're replacing one optimization process (natural selection/mutation/etc) with a new one (forethought/planning/etc). When we talk about genetic engineering, or AI, or anything like that, we're talking about replacing evolution with intelligent design. We're evolution++.
The behavior pattern to pressure sub-groups by sexuality into pseudo-judicative contract groups, to allow society to form against the howling wolves out there.
The bred in drug addictions, that work as motivators and the deformations of different lives that defines the directions all those glider guns take.
The machines that enhance us, allowing for society to watch itself and control itself. Its a wild world, a wonderful world. Building social machines that are tailored to what we are, not what we want to be, was one of the archievements. For all its understanding- i can not see enough psychopathy in the authors approach to using what is. The Founding fathers of modern democracy at least came farther. They made battling grounds for them called parliaments and markets, and courts to avoid escaping wolves. One should strive for Leviathancybernetics, to enhance the beast that is, not to fight it, as long one has not the tools to change the very nature.
There's no question that non-psychopaths are capable of terrible and even predatory behavior (and certainly multiple divorces and frivolous litigation), the difference is shame, and personally recognizing that there's something wrong with the behavior. This is different from being aware that society sees their behavior as wrong or hurtful and then acting in a way as not minimize harms inflicted by society's punishments (e.g., something akin to what was espoused by the Thrasymachus character in Plato's Republic or -- even more ominously and dangerously -- doctrine of legal positivism).
The latter leads to a very sad point that is relevant to those designing anti-abuse systems of various kinds: anti-abuse systems can also be misused as means of abuse by the sufficiently unscrupulous, Machiavellian, and especially psychopathic (and so can the reaction to this abuse...)